Luke 20:14

But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.

Word Reference

Original Word	Definitions
ἰδόντες G1492 V-2AAP-NPM	Strong's Definition eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know to see to perceive with the eyes "to perceive by any of the senses"to perceive, notice, discern, discover"to see i.e., to turn the eyes, the mind, the attention to anything "to pay attention, observe"to see about something i.e., to ascertain what must be done about it to inspect, examine"to look at, behold to experience any state or condition"to see i.e., have an interview with, to visit to know to know of anything "to know, i.e., get knowledge of, understand, perceive of any fact "the force and meaning of something which has definite meaning"to know how, to be skilled in to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
δὲ G1161 CONJ	Strong's Definition de but, and, etc but, moreover, and, etc.
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
οἱ G3588 T-NPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γεωργοὶ G1092 N-NPM	Strong's Definition geōrgos a land-worker, i.e., farmer a husbandman, tiller of the soil, a vine dresser
διελογίζοντο G1260 V-INI-3P	Strong's Definition dialogizomai to reckon thoroughly, i.e., (genitive case) to deliberate (by reflection or discussion) to bring together different reasons, to reckon up the reasons, to reason, revolve in one's mind, deliberate
πρὸς G4314 PREP	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
ἑαυτοὺς G1438	Strong's Definition heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc himself, herself, itself, themselves
λέγοντες G3004 V-PAP-NPM	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Οὗτός G3778	Strong's Definition houtos the he (she or it), i.e., this or that (often with article repeated) this
ἐστιν G2076	Strong's Definition esti he (she or it) is; also (with neuter plural) they are third person singular of ___%___to be___%___
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κληρονόμος· G2818 N-NSM	Strong's Definition klēronomos a sharer by lot, i.e., inheritor (literally or figuratively); by implication, a possessor one who receives by lot, an heir an heir "in Messianic usage, one who receives his allotted possession by right of sonship one who has acquired or obtained the portion allotted to him
δεῦτε G1205	Strong's Definition deute come hither! come hither, come here, come "interjection, come!, come now!
ἀποκτείνωμεν G615 V-PAS-1P	Strong's Definition apokteinō to kill outright; figuratively, to destroy to kill in any way whatever to destroy, to allow to perish metaphorically to extinguish, abolish to inflict mortal death "to deprive of spiritual life and procure eternal misery in hell
αὐτόν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἵνα G2443 CONJ	Strong's Definition hina in order that (denoting the purpose or the result) that, in order that, so that
ἡμῶν G2257	Strong's Definition hēmōn of (or from) us our, we, us
γένηται G1096 V-2ADS-3S	Strong's Definition ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) to become, i.e., to come into existence, begin to be, receive being "to become, i.e., to come to pass, happen of events to arise, appear in history, come upon the stage of men appearing in public to be made, finished of miracles, to be performed, wrought to become, be made
ἡ G3588 T-NSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κληρονομία G2817 N-NSF	Strong's Definition klēronomia heirship, i.e., (concretely) a patrimony or (genitive case) a possession an inheritance, property received (or to be received) by inheritance "what is given to one as a possession the eternal blessedness of the consummated kingdom of God which is to be expected after the visible return of Christ "the share which an individual will have in that eternal blessedness

ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἑαυτοὺς λέγοντες Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν ἵνα ἡμῶν γένηται ἡ κληρονομία

But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.

Cross References

Romans 8:17

εἰ δὲ τέκνα καὶ κληρονόμοι· κληρονόμοι μὲν θεοῦ συγκληρονόμοι δὲ Χριστοῦ εἴπερ συμπάσχομεν ἵνα καὶ συνδοξασθῶμεν

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

Hebrews 1:2

ἐπ' ἐσχάτων τῶν ἡμερῶν τούτων ἐλάλησεν ἡμῖν ἐν υἱῷ ὃν ἔθηκεν κληρονόμον πάντων δι' οὗ καὶ τοὺς αἰῶνας ἐποίησεν

Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

Genesis 37:18

וַיִּרְאוּ אֹתוֹ מֵֽרָחֹק וּבְטֶרֶם יִקְרַב אֲלֵיהֶם וַיִּֽתְנַכְּלוּ אֹתוֹ לַֽהֲמִיתֽוֹ׃

And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.

Acts 3:15

τὸν δὲ ἀρχηγὸν τῆς ζωῆς ἀπεκτείνατε ὃν ὁ θεὸς ἤγειρεν ἐκ νεκρῶν οὗ ἡμεῖς μάρτυρές ἐσμεν

the And killed Prince of life, whom God hath raised from the dead; whereof we are witnesses.

Psalms 89:27

אַף-אָנִי בְּכוֹר אֶתְּנֵהוּ עֶלְיוֹן לְמַלְכֵי-אָֽרֶץ׃

Also I will make him my firstborn, higher than the kings of the earth.

Matthew 16:7

οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς λέγοντες ὅτι Ἄρτους οὐκ ἐλάβομεν

And they reasoned among themselves, saying, It is because we have taken no bread.

Matthew 27:21

ἀποκριθεὶς δὲ ὁ ἡγεμὼν εἶπεν αὐτοῖς Τίνα θέλετε ἀπὸ τῶν δύο ἀπολύσω ὑμῖν οἱ δὲ εἰπον Βαραββᾶν

The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

Psalms 2:1

לָמָּה רָגְשׁוּ גוֹיִם וּלְאֻמִּים יֶהְגּוּ-רִֽיק׃

Why do the heathen rage, and the people imagine a vain thing?

Matthew 21:25

τὸ βάπτισμα Ἰωάννου πόθεν ἦν ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων οἱ δὲ διελογίζοντο παρ᾽ ἑαυτοῖς λέγοντες Ἐὰν εἴπωμεν Ἐξ οὐρανοῦ ἐρεῖ ἡμῖν Διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ

The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

Luke 20:5

οἱ δὲ συνελογίσαντο πρὸς ἑαυτούς λέγοντες ὅτι Ἐὰν εἴπωμεν Ἐξ οὐρανοῦ ἐρεῖ Διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ;

And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?

Luke 22:2

καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς ἀνέλωσιν αὐτόν ἐφοβοῦντο γὰρ τὸν λαόν

And the chief priests and scribes sought how they might kill him; for they feared the people.

Acts 2:23

τοῦτον τῇ ὡρισμένῃ βουλῇ καὶ προγνώσει τοῦ θεοῦ ἔκδοτον λαβόντες διὰ χειρῶν ἀνόμων προσπήξαντες ἀνείλετε

Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

Luke 19:47

Καὶ ἦν διδάσκων τὸ καθ' ἡμέραν ἐν τῷ ἱερῷ οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ

And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,

Matthew 2:2

λέγοντες Ποῦ ἐστιν ὁ τεχθεὶς βασιλεὺς τῶν Ἰουδαίων εἴδομεν γὰρ αὐτοῦ τὸν ἀστέρα ἐν τῇ ἀνατολῇ καὶ ἤλθομεν προσκυνῆσαι αὐτῷ

Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

John 11:47

συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον καὶ ἔλεγον Τί ποιοῦμεν ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ

Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

Psalms 2:8

שְׁאַל מִמֶּנִּי וְאֶתְּנָה גוֹיִם נַחֲלָתֶךָ וַאֲחֻזָּתְךָ אַפְסֵי-אָֽרֶץ׃

Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.

Luke 20:19

Καὶ ἐζήτησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐπιβαλεῖν ἐπ' αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ καὶ ἐφοβήθησαν τὸν λαόν ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν ταύτην εἶπεν

And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.

Luke 20:13

Read Luke 20

Luke 20:15

Luke 20:14

Word Reference

KJV