Luke 23:15

ἀλλ' οὐδὲ Ἡρῴδης ἀνέπεμψα γὰρ ὑμᾶς πρὸς αὐτὸν καὶ ἰδού οὐδὲν ἄξιον θανάτου ἐστὶν πεπραγμένον αὐτῷ·

No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

Word Reference

Original Word	Definitions
ἀλλ' G235	Strong's Definition alla properly, other things, i.e., (adverbially) contrariwise (in many relations) but nevertheless, notwithstanding "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
οὐδὲ G3761 CONJ-N	Strong's Definition oude not however, i.e., neither, nor, not even but not, neither, nor, not even
Ἡρῴδης G2264 N-NSM-P	Strong's Definition hērōdēs heroic heroic; Herod, the name of four Jewish kings the name of a royal family that flourished among the Jews in the times of Christ and the Apostles Herod the Great (the ruler of Judaea when Jesus Christ was born "Herod surnamed ___%___Antipas,___%___ the son of Herod the Great, (the ruler during the latter part of Jesus' earthly life"Herod Agrippa I, the son of Aristobulus and Berenice and grandson of Herod the Great, (he ordered James to be executed and imprisoned Peter)"Herod Agrippa II (referred to in the New Testament simply as Agrippa), son of Herod Agrippa I (he was almost persuaded to become a Christian by Paul's arguments)
ἀνέπεμψα G375	Strong's Definition anapempō to send up or back to send up to a higher place "to a person higher in office, authority, or power to send back
γὰρ G1063 CONJ	Strong's Definition gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles) for
ὑμᾶς G5209	Strong's Definition hymas you (as the objective of a verb or preposition) you
πρὸς G4314 PREP	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἰδού G2400	Strong's Definition idou used as imperative lo! behold, see, lo
οὐδὲν G3762 A-NSN	Strong's Definition oudeis not even one (man, woman or thing), i.e., none, nobody, nothing no one, nothing
ἄξιον G514 A-NSN	Strong's Definition axios deserving, comparable or suitable (as if drawing praise) weighing, having weight, having the weight of another thing of like value, worth as much "befitting, congruous, corresponding to a thing"of one who has merited anything worthy both in a good and a bad sense
θανάτου G2288 N-GSM	Strong's Definition thanatos (properly, an adjective used as a noun) death (literally or figuratively) the death of the body that separation (whether natural or violent) of the soul and the body by which the life on earth is ended "with the implied idea of future misery in hell the power of death since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e., figuratively, a region enveloped in the darkness of ignorance and sin metaphorically, the loss of that life which alone is worthy of the name, the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell the miserable state of the wicked dead in hell"in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
ἐστὶν G2076	Strong's Definition esti he (she or it) is; also (with neuter plural) they are third person singular of ___%___to be___%___
πεπραγμένον G4238 V-RPP-NSN	Strong's Definition prassō to ___%___practise___%___, i.e., perform repeatedly or habitually (thus differing from G4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally) to exercise, practise, to be busy with, carry on to undertake, to do to accomplish, perform to commit, perpetrate to manage public affairs, transact public business to exact tribute, revenue, debts to act
αὐτῷ· G846 P-DSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

ἀλλ' οὐδὲ Ἡρῴδης ἀνέπεμψα γὰρ ὑμᾶς πρὸς αὐτὸν καὶ ἰδού οὐδὲν ἄξιον θανάτου ἐστὶν πεπραγμένον αὐτῷ·

15

No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

Read Luke 23