Luke 23:14

Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:

Word Reference

Original Word	Definitions
εἶπεν G2036 V-2AAI-3S	Strong's Definition epō to speak or say (by word or writing) to speak, say
πρὸς G4314 PREP	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
αὐτούς G846 P-APM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
Προσηνέγκατέ G4374	Strong's Definition prospherō to bear towards, i.e., lead to, tender (especially to God), treat to bring to, lead to one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him "to bring a present or a thing, to reach or hand a thing to one"to put to to be borne towards one, to attack, assail to behave one's self towards one, deal with one
μοι G3427	Strong's Definition moi to me I, me, my
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἄνθρωπον G444 N-ASM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
τοῦτον G5126	Strong's Definition touton this (person, as objective of verb or preposition) this
ὡς G5613 CONJ	Strong's Definition hōs which how, i.e., in that manner (very variously used, as follows) as, like, even as, etc.
ἀποστρέφοντα G654 V-PAP-ASM	Strong's Definition apostrephō to turn away or back (literally or figuratively) to turn away to remove anything from anyone "to turn him away from allegiance to any one"tempt to defect to turn back, return, bring back of putting a sword back in its sheath "of Judas returning money to temple to turn one's self away, turn back, return"to turn one's self away from, deserting
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λαόν G2992 N-ASM	Strong's Definition laos a people (in general; thus differing from G1218, which denotes one's own populace) a people, people group, tribe, nation, all those who are of the same stock and language "of a great part of the population gathered together anywhere
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἰδού G2400	Strong's Definition idou used as imperative lo! behold, see, lo
ἐγὼ G1473 P-1NS	Strong's Definition egō I, me I, me, my
ἐνώπιον G1799 PREP	Strong's Definition enōpion in the face of (literally or figuratively) in the presence of, before of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes
ὑμῶν G5216	Strong's Definition hymōn of (from or concerning) you of yours
ἀνακρίνας G350 V-AAP-NSM	Strong's Definition anakrinō properly, to scrutinize, i.e., (by implication) investigate, interrogate, determine examine or judge to investigate, examine, enquire into, scrutinise, sift, question specifically in a forensic sense of a judge to hold an investigation "to interrogate, examine the accused or witnesses to judge of, estimate, determine (the excellence or defects of any person or thing
οὐδὲν G3762	Strong's Definition oudeis not even one (man, woman or thing), i.e., none, nobody, nothing no one, nothing
εὗρον G2147 V-2AAI-1S	Strong's Definition heuriskō to find (literally or figuratively) to come upon, hit upon, to meet with after searching, to find a thing sought "without previous search, to find (by chance), to fall in with"those who come or return to a place to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience to see, learn, discover, understand "to be found i.e., to be seen, be present"to be discovered, recognized, detected, to show one's self out, of one's character or state as found out by others (men, God, or both)"to get knowledge of, come to know, God to find out for one's self, to acquire, get, obtain, procure
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
τῷ G3588 T-DSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀνθρώπῳ G444 N-DSM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
τούτῳ G5129	Strong's Definition toutō to (in, with or by) this (person or thing) to this one
αἴτιον G158	Strong's Definition aition a reason or crime (like G0156) cause, fault
ὧν G3739 R-GPN	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
κατηγορεῖτε G2723 V-PAI-2P	Strong's Definition katēgoreō to be a plaintiff, i.e., to charge with some offence to accuse before a judge: to make an accusation "of an extra-judicial accusation
κατ' G2596	Strong's Definition kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined) down from, through out "according to, toward, along
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

εἶπεν πρὸς αὐτούς Προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν καὶ ἰδού ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας οὐδὲν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατ' αὐτοῦ

Cross References

Daniel 6:4

אֱדַיִן סָֽרְכַיָּא וַאֲחַשְׁדַּרְפְּנַיָּא הֲווֹ בָעַיִן עִלָּה לְהַשְׁכָּחָה לְדָנִיֵּאל מִצַּד מַלְכוּתָא וְכָל-עִלָּה וּשְׁחִיתָה לָא-יָכְלִין לְהַשְׁכָּחָה כָּל-קֳבֵל דִּֽי-מְהֵימַן הוּא וְכָל-שָׁלוּ וּשְׁחִיתָה לָא הִשְׁתְּכַחַת עֲלֽוֹהִי׃

Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.

Hebrews 7:26

Τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς ὅσιος ἄκακος ἀμίαντος κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος

For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

Matthew 27:4

λέγων Ἥμαρτον παραδοὺς αἷμα ἀθῷον οἱ δὲ εἶπον Τί πρὸς ἡμᾶς σὺ ὄψει

Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

Luke 23:4

ὁ δὲ Πιλᾶτος εἶπεν πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὄχλους Οὐδὲν εὑρίσκω αἴτιον ἐν τῷ ἀνθρώπῳ τούτῳ

Then said Pilate to the chief priests and to the people, I find no fault in this man.

Luke 23:1

Καὶ ἀναστὰν ἅπαν τὸ πλῆθος αὐτῶν ἤγαγεν αὐτὸν ἐπὶ τὸν Πιλᾶτον

And the whole multitude of them arose, and led him unto Pilate.

Matthew 27:19

Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ βήματος ἀπέστειλεν πρὸς αὐτὸν ἡ γυνὴ αὐτοῦ λέγουσα Μηδὲν σοὶ καὶ τῷ δικαίῳ ἐκείνῳ· πολλὰ γὰρ ἔπαθον σήμερον κατ' ὄναρ δι' αὐτόν

When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

Matthew 27:54

Ὁ δὲ ἑκατόνταρχος καὶ οἱ μετ' αὐτοῦ τηροῦντες τὸν Ἰησοῦν ἰδόντες τὸν σεισμὸν καὶ τὰ γενόμενα ἐφοβήθησαν σφόδρα λέγοντες Ἀληθῶς θεοῦ υἱὸς ἦν οὗτος

Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

Acts 13:28

καὶ μηδεμίαν αἰτίαν θανάτου εὑρόντες ᾐτήσαντο Πιλᾶτον ἀναιρεθῆναι αὐτόν

And though they found no cause of death in him, yet desired they Pilate that he should be slain.

Matthew 27:24

ἰδὼν δὲ ὁ Πιλᾶτος ὅτι οὐδὲν ὠφελεῖ ἀλλὰ μᾶλλον θόρυβος γίνεται λαβὼν ὕδωρ ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου λέγων Ἀθῷός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου· ὑμεῖς ὄψεσθε

When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

Luke 23:13

Read Luke 23

Luke 23:15

Luke 23:14

Word Reference

KJV