Luke 24:29

But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
παρεβιάσαντο
G3849 V-ADI-3P
parabiazomai
to force contrary to (nature), i.e., compel (by entreaty)
  • to employ force contrary to nature and right
  • "to compel by employing force"to constrain one by entreaties
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
λέγοντες
G3004 V-PAP-NPM
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Μεῖνον
G3306
menō
to stay (in a given place, state, relation or expectancy)
  • to remain, abide
    • in reference to place
      • to sojourn, tarry
      • "not to depart
        • to continue to be present
        • "to be held, kept, continually
      in reference to time
      • to continue to be, not to perish, to last, endure
        • of persons, to survive, live
      in reference to state or condition
      • to remain as one, not to become another or different
    to wait for, await one
μεθ'
G3326
meta
properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
  • with, after, behind
ἡμῶν
G2257
hēmōn
of (or from) us
  • our, we, us
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
ἑσπέραν
G2073 N-ASF
hespera
the evening
  • evening, eventide, nighttime
ἐστὶν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
κέκλικεν
G2827 V-RAI-3S
klinō
to slant or slope, i.e., incline or recline (literally or figuratively)
  • transitively
    • to incline, bow
    • "to cause to fall back"to recline
      • in a place for repose
    intransitively
    • to incline one's self
      • of the declining of the day
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἡμέρα
G2250
hēmera
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
  • the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    • in the daytime
    • "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
    of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
εἰσῆλθεν
G1525
eiserchomai
to enter (literally or figuratively)
  • to go out or come in: to enter
    • of men or animals, as into a house or a city
    • "of Satan taking possession of the body of a person"of things: as food, that enters into the eater's mouth
    metaphorically
    • of entrance into any condition, state of things, society, employment
      • to arise, come into existence, begin to be
      • "of men, to come before the public"to come into life
      of thoughts that come into the mind
τοῦ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μεῖναι
G3306
menō
to stay (in a given place, state, relation or expectancy)
  • to remain, abide
    • in reference to place
      • to sojourn, tarry
      • "not to depart
        • to continue to be present
        • "to be held, kept, continually
      in reference to time
      • to continue to be, not to perish, to last, endure
        • of persons, to survive, live
      in reference to state or condition
      • to remain as one, not to become another or different
    to wait for, await one
σὺν
G4862
syn
with or together (but much closer than G3326 or G3844), i.e., by association, companionship, process, resemblance, possession, instrumentality, addition, etc
  • with
αὐτοῖς
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same

καὶ παρεβιάσαντο αὐτὸν λέγοντες Μεῖνον μεθ' ἡμῶν ὅτι πρὸς ἑσπέραν ἐστὶν καὶ κέκλικεν ἡ ἡμέρα καὶ εἰσῆλθεν τοῦ μεῖναι σὺν αὐτοῖς
29
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
Cross References

2 Kings 4:8

וַיְהִי הַיּוֹם וַיַּֽעֲבֹר אֱלִישָׁע אֶל-שׁוּנֵם וְשָׁם אִשָּׁה גְדוֹלָה וַתַּֽחֲזֶק-בּוֹ לֶֽאֱכָל-לָחֶם וַֽיְהִי מִדֵּי עָבְרוֹ יָסֻר שָׁמָּה לֶֽאֱכָל-לָֽחֶם׃
8
And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.

Luke 14:23

καὶ εἶπεν κύριος πρὸς τὸν δοῦλον Ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν ἵνα γεμισθῇ οἶκος μου
23
And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

Genesis 19:3

וַיִּפְצַר-בָּם מְאֹד וַיָּסֻרוּ אֵלָיו וַיָּבֹאוּ אֶל-בֵּיתוֹ וַיַּעַשׂ לָהֶם מִשְׁתֶּה וּמַצּוֹת אָפָה וַיֹּאכֵֽלוּ׃
3
And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.

Acts 16:14

καί τις γυνὴ ὀνόματι Λυδία πορφυρόπωλις πόλεως Θυατείρων σεβομένη τὸν θεόν ἤκουεν ἧς κύριος διήνοιξεν τὴν καρδίαν προσέχειν τοῖς λαλουμένοις ὑπὸ τοῦ Παύλου
14
And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.