Luke 24:29
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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παρεβιάσαντο
G3849
V-ADI-3P
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Strong's Definition
parabiazomai to force contrary to (nature), i.e., compel (by entreaty)
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αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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λέγοντες
G3004
V-PAP-NPM
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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Μεῖνον
G3306
|
Strong's Definition
menō to stay (in a given place, state, relation or expectancy)
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μεθ'
G3326
|
Strong's Definition
meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
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ἡμῶν
G2257
|
Strong's Definition
hēmōn of (or from) us
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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ἑσπέραν
G2073
N-ASF
|
Strong's Definition
hespera the evening
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ἐστὶν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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κέκλικεν
G2827
V-RAI-3S
|
Strong's Definition
klinō to slant or slope, i.e., incline or recline (literally or figuratively)
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ἡ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἡμέρα
G2250
|
Strong's Definition
hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
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καὶ
G2532
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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εἰσῆλθεν
G1525
|
Strong's Definition
eiserchomai to enter (literally or figuratively)
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τοῦ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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μεῖναι
G3306
|
Strong's Definition
menō to stay (in a given place, state, relation or expectancy)
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σὺν
G4862
|
Strong's Definition
syn with or together (but much closer than G3326 or G3844), i.e., by association, companionship, process, resemblance, possession, instrumentality, addition, etc
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αὐτοῖς
G846
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
καὶ παρεβιάσαντο αὐτὸν λέγοντες Μεῖνον μεθ' ἡμῶν ὅτι πρὸς ἑσπέραν ἐστὶν καὶ κέκλικεν ἡ ἡμέρα καὶ εἰσῆλθεν τοῦ μεῖναι σὺν αὐτοῖς
29
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
Cross References
וַיְהִי הַיּוֹם וַיַּֽעֲבֹר אֱלִישָׁע אֶל-שׁוּנֵם וְשָׁם אִשָּׁה גְדוֹלָה וַתַּֽחֲזֶק-בּוֹ לֶֽאֱכָל-לָחֶם וַֽיְהִי מִדֵּי עָבְרוֹ יָסֻר שָׁמָּה לֶֽאֱכָל-לָֽחֶם׃
And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.
καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον Ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν ἵνα γεμισθῇ ὁ οἶκος μου
And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
וַיִּפְצַר-בָּם מְאֹד וַיָּסֻרוּ אֵלָיו וַיָּבֹאוּ אֶל-בֵּיתוֹ וַיַּעַשׂ לָהֶם מִשְׁתֶּה וּמַצּוֹת אָפָה וַיֹּאכֵֽלוּ׃
And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
καί τις γυνὴ ὀνόματι Λυδία πορφυρόπωλις πόλεως Θυατείρων σεβομένη τὸν θεόν ἤκουεν ἧς ὁ κύριος διήνοιξεν τὴν καρδίαν προσέχειν τοῖς λαλουμένοις ὑπὸ τοῦ Παύλου
And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.