Luke 24:31
And their eyes were opened, and they knew him; and he vanished sight. out of their
Word Reference
| Original Word | Definitions |
|---|---|
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αὐτῶν
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
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διηνοίχθησαν
G1272
V-API-3P
|
Strong's Definition
dianoigō to open thoroughly, literally (as a first-born) or figuratively (to expound)
|
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ὀφθαλμοὶ
G3788
N-NPM
|
Strong's Definition
ophthalmos the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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ἐπέγνωσαν
G1921
V-2AAI-3P
|
Strong's Definition
epiginōskō to know upon some mark, i.e., recognize; by implication, to become fully acquainted with, to acknowledge
|
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αὐτόν·
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
αὐτὸς
G846
P-NSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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ἄφαντος
G855
A-NSM
|
Strong's Definition
aphantos non-manifested, i.e., invisible
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ἐγένετο
G1096
V-2ADI-3S
|
Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
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ἀπ'
G575
|
Strong's Definition
apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
|
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αὐτῶν
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοὶ καὶ ἐπέγνωσαν αὐτόν· καὶ αὐτὸς ἄφαντος ἐγένετο ἀπ' αὐτῶν
31
And their eyes were opened, and they knew him; and he vanished sight. out of their
Cross References
οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν
But their eyes were holden that they should not know him.
ἦραν οὖν λίθους ἵνα βάλωσιν ἐπ' αὐτόν· Ἰησοῦς δὲ ἐκρύβη καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ διελθὼν διὰ μέσου αὐτῶν· καὶ παρῆγεν οὕτως
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
αὐτὸς δὲ διελθὼν διὰ μέσου αὐτῶν ἐπορεύετο
But he passing through the midst of them went his way,
καὶ λέγουσιν αὐτῇ ἐκεῖνοι Γύναι τί κλαίεις λέγει αὐτοῖς ὅτι Ἦραν τὸν κύριόν μου καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν
And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.