John 8:59

Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
Word Reference
Original Word Definitions
ἦραν
G142
airō
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh anchor); by Hebraism (compare H5375) to expiate sin
  • to raise up, elevate, lift up
    • to raise from the ground, take up: stones
    • "to raise upwards, elevate, lift up: the hand"to draw up: a fish
    to take upon one's self and carry what has been raised up, to bear"to bear away what has been raised, carry off
    • to move from its place
    • "to take off or away what is attached to anything"to remove"to carry off, carry away with one"to appropriate what is taken"to take away from another what is his or what is committed to him, to take by force"to take and apply to any use"to take from among the living, either by a natural death, or by violence"cause to cease
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
λίθους
G3037 N-APM
lithos
a stone (literally or figuratively)
  • a stone
    • of small stones
    • "of building stones"metaphorically of Christ
ἵνα
G2443 CONJ
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
βάλωσιν
G906 V-2AAS-3P
ballō
to throw (in various applications, more or less violent or intense)
  • to throw or let go of a thing without caring where it falls
    • to scatter, to throw, cast into
    • "to give over to one's care uncertain about the result"of fluids
      • to pour, pour into of rivers
      • "to pour out
    to put into, insert
ἐπ'
G1909
epi
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
  • upon, on, at, by, before
  • "of position, on, at, by, over, against"to, over, on, at, across, against
αὐτόν·
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
Ἰησοῦς
G2424 N-NSM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
  • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ἐκρύβη
G2928 V-2API-3S
kryptō
to conceal (properly, by covering)
  • to hide, conceal, to be hid
  • "escape notice"metaphorically to conceal (that it may not become known)
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐξῆλθεν
G1831 V-2AAI-3S
exerchomai
to issue (literally or figuratively)
  • to go or come forth of
    • with mention of the place out of which one goes, or the point from which he departs
      • of those who leave a place of their own accord
      • "of those who are expelled or cast out
    metaphorically
    • to go out of an assembly, i.e., forsake it
    • "to come forth from physically, arise from, to be born of"to go forth from one's power, escape from it in safety"to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)"of things
      • of reports, rumours, messages, precepts
      • "to be made known, declared"to be spread, to be proclaimed"to come forth
        • emitted as from the heart or the mouth
        • "to flow forth from the body"to emanate, issue
          • used of a sudden flash of lightning
          • "used of a thing vanishing"used of a hope which has disappeared
ἐκ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
τοῦ
G3588 T-GSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἱεροῦ
G2411
hieron
a sacred place, i.e., the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
  • a sacred place, temple
    • used of the temple of Artemis at Ephesus
    • "used of the temple at Jerusalem
διελθὼν
G1330
dierchomai
to traverse (literally)
  • to go through, pass through
    • to go, walk, journey, pass through a place
    • "to travel the road which leads through a place, go, pass, travel through a region
    to go different places
    • of people, to go abroad
    • "of a report, to spread, go abroad
διὰ
G1223
dia
through (in very wide applications, local, causal, or occasional)
  • through
    • of place
      • with
      • "in
      of time
      • throughout
      • "during
      of means
      • by
      • "by the means of
    through
    • the ground or reason by which something is or is not done
      • by reason of
      • "on account of"because of for this reason"therefore"on this account
μέσου
G3319
mesos
middle (as an adjective or (neuter) noun)
  • middle
  • "the midst"in the midst of, amongst
αὐτῶν·
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
παρῆγεν
G3855
paragō
to lead near, i.e., (reflexively or intransitively) to go along or away
  • pass by
    • to lead past, lead by
    • "to lead aside, mislead
      • to lead away
      to lead to
      • to lead forth, bring forward
    to pass by, go past
    • to depart, go away
    metaphorically disappear
οὕτως
G3779
houtō
in this way (referring to what precedes or follows)
  • in this manner, thus, so

ἦραν οὖν λίθους ἵνα βάλωσιν ἐπ' αὐτόν· Ἰησοῦς δὲ ἐκρύβη καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ διελθὼν διὰ μέσου αὐτῶν· καὶ παρῆγεν οὕτως
59
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
Cross References

John 11:8

λέγουσιν αὐτῷ οἱ μαθηταί Ῥαββί νῦν ἐζήτουν σε λιθάσαι οἱ Ἰουδαῖοι καὶ πάλιν ὑπάγεις ἐκεῖ
8
His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?

John 10:30

ἐγὼ καὶ πατὴρ ἕν ἐσμεν
30
I and my Father are one.

John 10:39

Ἐζήτουν οὖν πάλιν αὐτὸν πιάσαι καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν
39
Therefore they sought again to take him: but he escaped out of their hand,

Leviticus 24:16

וְנֹקֵב שֵׁם-יְהוָה מוֹת יוּמָת רָגוֹם יִרְגְּמוּ-בוֹ כָּל-הָֽעֵדָה כַּגֵּר כָּֽאֶזְרָח בְּנָקְבוֹ-שֵׁם יוּמָֽת׃
16
And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death.

Luke 4:29

καὶ ἀναστάντες ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως καὶ ἤγαγον αὐτὸν ἕως τῆς ὀφρύος τοῦ ὄρους ἐφ' οὗ πόλις αὐτῶν ᾠκοδόμητο εἰς τὸ κατακρημνίσαι αὐτόν·
29
And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast down headlong. him

John 5:13

δὲ ἰαθεὶς οὐκ ᾔδει τίς ἐστιν γὰρ Ἰησοῦς ἐξένευσεν ὄχλου ὄντος ἐν τῷ τόπῳ
13
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

John 8:5

ἐν δὲ τῷ νόμῳ Μωσῆς ἡμῖν ἐνετείλατο τὰς τοιαύτας λιθοβολεῖσθαι· σὺ οὖν τί λέγεις
5
Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

Acts 7:57

κράξαντες δὲ φωνῇ μεγάλῃ συνέσχον τὰ ὦτα αὐτῶν καὶ ὥρμησαν ὁμοθυμαδὸν ἐπ' αὐτόν
57
Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,

John 18:31

εἶπεν οὖν αὐτοῖς Πιλᾶτος Λάβετε αὐτὸν ὑμεῖς καὶ κατὰ τὸν νόμον ὑμῶν κρίνατε αὐτόν εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι Ἡμῖν οὐκ ἔξεστιν ἀποκτεῖναι οὐδένα·
31
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

John 12:36

ἕως τὸ φῶς ἔχετε πιστεύετε εἰς τὸ φῶς ἵνα υἱοὶ φωτὸς γένησθε Ταῦτα ἐλάλησεν Ἰησοῦς καὶ ἀπελθὼν ἐκρύβη ἀπ' αὐτῶν
36
While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.

2 Kings 6:18

וַיֵּֽרְדוּ אֵלָיו וַיִּתְפַּלֵּל אֱלִישָׁע אֶל-יְהוָה וַיֹּאמַר הַךְ-נָא אֶת-הַגּוֹי-הַזֶּה בַּסַּנְוֵרִים וַיַּכֵּם בַּסַּנְוֵרִים כִּדְבַר אֱלִישָֽׁע׃
18
And when they came down to him, Elisha prayed unto the LORD, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.

Acts 8:39

ὅτε δὲ ἀνέβησαν ἐκ τοῦ ὕδατος πνεῦμα κυρίου ἥρπασεν τὸν Φίλιππον καὶ οὐκ εἶδεν αὐτὸν οὐκέτι εὐνοῦχος ἐπορεύετο γὰρ τὴν ὁδὸν αὐτοῦ χαίρων
39
And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

Luke 24:31

αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοὶ καὶ ἐπέγνωσαν αὐτόν· καὶ αὐτὸς ἄφαντος ἐγένετο ἀπ' αὐτῶν
31
And their eyes were opened, and they knew him; and he vanished sight. out of their

Genesis 19:11

וְֽאֶת-הָאֲנָשִׁים אֲשֶׁר-פֶּתַח הַבַּיִת הִכּוּ בַּסַּנְוֵרִים מִקָּטֹן וְעַד-גָּדוֹל וַיִּלְאוּ לִמְצֹא הַפָּֽתַח׃
11
And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

John 11:54

Ἰησοῦς οὖν οὐκ ἔτι παῤῥησίᾳ περιεπάτει ἐν τοῖς Ἰουδαίοις ἀλλὰ ἀπῆλθεν ἐκεῖθεν εἰς τὴν χώραν ἐγγὺς τῆς ἐρήμου εἰς Ἐφραὶμ λεγομένην πόλιν κἀκεῖ διέτριβεν μετὰ τῶν μαθητῶν αὐτοῦ
54
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.