John 11:54

Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

Word Reference

Original Word	Definitions
Ἰησοῦς G2424	Strong's Definition iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites Joshua was the famous captain of the Israelites, Moses' successor "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
οὖν G3767 CONJ	Strong's Definition oun (adverbially) certainly, or (conjunctionally) accordingly then, therefore, accordingly, consequently, these things being so
οὐκ G3756	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
ἔτι G2089	Strong's Definition eti ___%___yet,___%___ still (of time or degree) yet, still of time of a thing which went on formerly, whereas now a different state of things exists or has begun to exist "of a thing which continues at present even, now with negatives no longer, no more of degree and increase even, yet "besides, more, further
παῤῥησίᾳ G3954	Strong's Definition parrhēsia all out-spokenness, i.e., frankness, bluntness, publicity; by implication, assurance freedom in speaking, unreservedness in speech openly, frankly, i.e., without concealment "without ambiguity or circumlocution"without the use of figures and comparisons free and fearless confidence, cheerful courage, boldness, assurance"the deportment by which one becomes conspicuous or secures publicity
περιεπάτει G4043 V-IAI-3S	Strong's Definition peripateō to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary) to walk to make one's way, progress; to make due use of opportunities "Hebrew for, to live to regulate one's life "to conduct one's self"to pass one's life
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
τοῖς G3588 T-DPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰουδαίοις G2453 A-DPM-PG	Strong's Definition ioudaios Judaean, i.e., belonging to Jehudah Jewish, belonging to the Jewish race "Jewish as respects to birth, race, religion
ἀλλὰ G235	Strong's Definition alla properly, other things, i.e., (adverbially) contrariwise (in many relations) but nevertheless, notwithstanding "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
ἀπῆλθεν G565 V-2AAI-3S	Strong's Definition aperchomai to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively to go away, depart to go away in order to follow any one, go after him, to follow his party, follow him as a leader to go away of departing evils and sufferings "of good things taken away from one"of an evanescent state of things
ἐκεῖθεν G1564 ADV	Strong's Definition ekeithen thence thence, from that place
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὴν G3588 T-ASF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χώραν G5561 N-ASF	Strong's Definition chōra room, i.e., a space of territory (more or less extensive; often including its inhabitants) the space lying between two places or limits "a region or country i.e., a tract of land the (rural) region surrounding a city or village, the country "the region with towns and villages which surround a metropolis land which is ploughed or cultivated, ground
ἐγγὺς G1451 PREP	Strong's Definition engys near (literally or figuratively, of place or time) near, of place and position near "those who are near access to God Jews, as opposed to those who are alien from God and his blessings "The Rabbis used the term ___%___to make nigh___%___ as equivalent to ___%___to make a proselyte___%___ of time of times imminent and soon to come pass
τῆς G3588 T-GSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐρήμου G2048 A-GSF	Strong's Definition erēmos lonesome, i.e., (by implication) waste (usually as a noun, G5561 being implied) solitary, lonely, desolate, uninhabited used of places a desert, wilderness "deserted places, lonely regions"an uncultivated region fit for pasturage used of persons deserted by others "deprived of the aid and protection of others, especially of friends, acquaintances, kindred"bereft of a flock deserted by the shepherd "of a women neglected by her husband, from whom the husband withholds himself
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
Ἐφραὶμ G2187 N-ASM-L	Strong's Definition ephraim double fruitfulness Ephraim, a place in Palestine a city about a short day's journey from Jerusalem
λεγομένην G3004 V-PPP-ASF	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
πόλιν G4172 N-ASF	Strong's Definition polis a town (properly, with walls, of greater or less size) a city one's native city, the city in which one lives "the heavenly Jerusalem the abode of the blessed in heaven "of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire the inhabitants of a city
κἀκεῖ G2546 ADV-C	Strong's Definition kakei likewise in that place and there "there also
διέτριβεν G1304	Strong's Definition diatribō to wear through (time), i.e., remain to rub between, rub hard "to wear away, consume"to spend, pass time
μετὰ G3326 PREP	Strong's Definition meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862) with, after, behind
τῶν G3588 T-GPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μαθητῶν G3101 N-GPM	Strong's Definition mathētēs a learner, i.e., pupil a learner, pupil, disciple
αὐτοῦ G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

Ἰησοῦς οὖν οὐκ ἔτι παῤῥησίᾳ περιεπάτει ἐν τοῖς Ἰουδαίοις ἀλλὰ ἀπῆλθεν ἐκεῖθεν εἰς τὴν χώραν ἐγγὺς τῆς ἐρήμου εἰς Ἐφραὶμ λεγομένην πόλιν κἀκεῖ διέτριβεν μετὰ τῶν μαθητῶν αὐτοῦ

Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

Cross References

John 7:1

Καὶ περιεπάτει ὁ Ἰησοῦς μετὰ ταῦτα ἐν τῇ Γαλιλαίᾳ· οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι

After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

John 7:4

οὐδεὶς γάρ ἐν κρυπτῷ τι ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παῤῥησίᾳ εἶναι εἰ ταῦτα ποιεῖς φανέρωσον σεαυτὸν τῷ κόσμῳ

For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.

2 Chronicles 13:19

וַיִּרְדֹּף אֲבִיָּה אַֽחֲרֵי יָֽרָבְעָם וַיִּלְכֹּד מִמֶּנּוּ עָרִים אֶת-בֵּֽית-אֵל וְאֶת-בְּנוֹתֶיהָ וְאֶת-יְשָׁנָה וְאֶת-בְּנוֹתֶיהָ וְאֶת-‫(עפרון)‬ עֶפְרַיִן וּבְנֹתֶֽיהָ׃

And Abijah pursued after Jeroboam, and took cities from him, Beth-el with the towns thereof, and Jeshanah with the towns thereof, and Ephrain with the towns thereof.

John 7:10

Ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ τότε καὶ αὐτὸς ἀνέβη εἰς τὴν ἑορτήν οὐ φανερῶς ἀλλ' ὡς ἐν κρυπτῷ

But when his brethren were gone up, then went up he also unto the feast, not openly, but as it were in secret.

John 4:1

Ὡς οὖν ἔγνω ὁ Κύριος ὅτι ἤκουσαν οἱ φαρισαῖοι ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάννης

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

John 10:40

Καὶ ἀπῆλθεν πάλιν πέραν τοῦ Ἰορδάνου εἰς τὸν τόπον ὅπου ἦν Ἰωάννης τὸ πρῶτον βαπτίζων καὶ ἔμεινεν ἐκεῖ

And went away again beyond Jordan into the place where John at first baptized; and there he abode.

John 7:13

οὐδεὶς μέντοι παῤῥησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων

Howbeit no man spake openly of him for fear of the Jews.

2 Samuel 13:23

וַֽיְהִי לִשְׁנָתַיִם יָמִים וַיִּֽהְיוּ גֹֽזְזִים לְאַבְשָׁלוֹם בְּבַעַל חָצוֹר אֲשֶׁר עִם-אֶפְרָיִם וַיִּקְרָא אַבְשָׁלוֹם לְכָל-בְּנֵי הַמֶּֽלֶךְ׃

And it came to pass after two full years, that Absalom had sheepshearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king's sons.

John 18:20

ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς Ἐγὼ παῤῥησίᾳ ἐλάλησα τῷ κόσμῳ ἐγὼ πάντοτε ἐδίδαξα ἐν τῇ συναγωγῇ καὶ ἐν τῷ ἱερῷ ὅπου πάντοτε οἱ Ἰουδαῖοι συνέρχονται καὶ ἐν κρυπτῷ ελάλησα οὐδέν

Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

John 11:53

Read John 11

John 11:55

John 11:54

Word Reference

KJV