John 7:4
For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
Word Reference
| Original Word | Definitions |
|---|---|
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οὐδεὶς
G3762
A-NSM
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Strong's Definition
oudeis not even one (man, woman or thing), i.e., none, nobody, nothing
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γάρ
G1063
CONJ
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Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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ἐν
G1722
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Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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κρυπτῷ
G2927
|
Strong's Definition
kryptos concealed, i.e., private
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τι
G5100
X-ASN
|
Strong's Definition
tis some or any person or object
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ποιεῖ
G4160
V-PAI-3S
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ζητεῖ
G2212
V-PAI-3S
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Strong's Definition
zēteō to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
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αὐτὸς
G846
P-NSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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παῤῥησίᾳ
G3954
|
Strong's Definition
parrhēsia all out-spokenness, i.e., frankness, bluntness, publicity; by implication, assurance
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εἶναι
G1511
|
Strong's Definition
einai to exist
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εἰ
G1487
CONJ
|
Strong's Definition
ei if, whether, that, etc
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ταῦτα
G5023
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Strong's Definition
tauta these things
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ποιεῖς
G4160
V-PAI-2S
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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φανέρωσον
G5319
V-AAM-2S
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Strong's Definition
phaneroō to render apparent (literally or figuratively)
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σεαυτὸν
G4572
F-2ASM
|
Strong's Definition
seautou of (with, to) thyself
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τῷ
G3588
T-DSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κόσμῳ
G2889
N-DSM
|
Strong's Definition
kosmos orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
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οὐδεὶς γάρ ἐν κρυπτῷ τι ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παῤῥησίᾳ εἶναι εἰ ταῦτα ποιεῖς φανέρωσον σεαυτὸν τῷ κόσμῳ
4
For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
Cross References
ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς Ἐγὼ παῤῥησίᾳ ἐλάλησα τῷ κόσμῳ ἐγὼ πάντοτε ἐδίδαξα ἐν τῇ συναγωγῇ καὶ ἐν τῷ ἱερῷ ὅπου πάντοτε οἱ Ἰουδαῖοι συνέρχονται καὶ ἐν κρυπτῷ ελάλησα οὐδέν
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
לְֽתַאֲוָה יְבַקֵּשׁ נִפְרָד בְּכָל-תּוּשִׁיָּה יִתְגַּלָּֽע׃
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ ἀγαθόν καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ τῆς καρδίας αὑτοῦ προφέρει τὸ πονηρόν· ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας λαλεῖ τὸ στόμα αὑτοῦ
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
πάντα δὲ τὰ ἔργα αὐτῶν ποιοῦσιν πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις· πλατύνουσιν δὲ τὰ φυλακτήρια αὐτῶν καὶ μεγαλύνουσιν τὰ κράσπεδα τῶν ἱματίων αὐτῶν
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
Καὶ ὅταν προσεύχῃ οὐκ ἔσῃ ὥσπερ οἱ ὑποκριταί ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι ὅπως ἂν φανῶσιν τοῖς ἀνθρώποις· ἀμὴν λέγω ὑμῖν ὅτι ἀπέχουσιν τὸν μισθὸν αὐτῶν
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Ὅταν δὲ νηστεύητε μὴ γίνεσθε ὥσπερ οἱ ὑποκριταὶ σκυθρωποί ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες· ἀμὴν λέγω ὑμῖν ὅτι ἀπέχουσιν τὸν μισθὸν αὐτῶν
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
וְהַמַּלְאָךְ אֲשֶׁר-הָלַךְ׀ לִקְרֹא מִיכָיְהוּ דִּבֶּר אֵלָיו לֵאמֹר הִנֵּה-נָא דִּבְרֵי הַנְּבִיאִים פֶּֽה-אֶחָד טוֹב אֶל-הַמֶּלֶךְ יְהִי-נָא (דבריך) דְבָרְךָ כִּדְבַר אַחַד מֵהֶם וְדִבַּרְתָּ טּֽוֹב׃
And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
καὶ λέγει αὐτῷ Εἰ υἱὸς εἶ τοῦ Θεοῦ βάλε σεαυτὸν κάτω· γέγραπται γὰρ Ὅτι τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ καὶ ἐπὶ χειρῶν ἀροῦσίν σε μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear up, thee lest at any time thou dash thy foot against a stone.
καὶ ἐπλήσθησαν ἅπαντες πνεύματος ἁγίου καὶ ἤρξαντο λαλεῖν ἑτέραις γλώσσαις καθὼς τὸ πνεῦμα ἐδίδου αὐτοῖς ἀποφθέγγεσθαι
And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.