Luke 4:29

καὶ ἀναστάντες ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως καὶ ἤγαγον αὐτὸν ἕως τῆς ὀφρύος τοῦ ὄρους ἐφ' οὗ ἡ πόλις αὐτῶν ᾠκοδόμητο εἰς τὸ κατακρημνίσαι αὐτόν·
And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast down headlong. him
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἀναστάντες
G450 V-2AAP-NPM
anistēmi
to stand up (literal or figurative, transitive or intransitive)
  • to cause to rise up, raise up
    • raise up from laying down
      • "to raise up from the dead"to raise up, cause to be born, to cause to appear, bring forward
    to rise, stand up
    • of persons lying down, of persons lying on the ground
      • "of persons seated"of those who leave a place to go elsewhere
      • of those who prepare themselves for a journey
      of the dead
    at arise, appear, stand forth
    • of kings prophets, priests, leaders of insurgents
      • "of those about to enter into conversation or dispute with anyone, or to undertake some business, or attempt something against others"to rise up against any one
ἐξέβαλον
G1544 V-2AAI-3P
ekballō
to eject (literally or figuratively)
  • to cast out, drive out, to send out
    • with notion of violence
      • to drive out (cast out)
        • "to cast out
        • of the world, i.e., be deprived of the power and influence he exercises in the world
          • "a thing: excrement from the belly into the sink
        to expel a person from a society: to banish from a family"to compel one to depart; to bid one depart, in stern though not violent language"so employed that the rapid motion of the one going is transferred to the one sending forth
        • to command or cause one to depart in haste
        to draw out with force, tear out"with implication of force overcoming opposite force
        • to cause a thing to move straight on its intended goal
        to reject with contempt, to cast off or away
      without the notion of violence
      • to draw out, extract, one thing inserted in another
        • "to bring out of, to draw or bring forth"to except, to leave out, i.e., not receive"to lead one forth or away somewhere with a force which he cannot resist
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἔξω
G1854 PREP
exō
out(-side) (of doors), literally or figuratively
  • without, out of doors
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πόλεως
G4172 N-GSF
polis
a town (properly, with walls, of greater or less size)
  • a city
    • one's native city, the city in which one lives
      • "the heavenly Jerusalem
      • the abode of the blessed in heaven
        • "of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire
      the inhabitants of a city
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἤγαγον
G71 V-2AAI-3P
agō
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
  • to lead, take with one
    • to lead by laying hold of, and this way to bring to the point of destination: of an animal
      • "to lead by accompanying to (into) a place"to lead with one's self, attach to one's self as an attendant"to conduct, bring"to lead away, to a court of justice, magistrate, etc.
    to lead,
    • to lead, guide, direct
      • "to lead through, conduct to: to something"to move, impel: of forces and influences on the mind
    to pass a day, keep or celebrate a feast, etc."to go, depart
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἕως
G2193 PREP
heōs
a conjunction, preposition and adverb of continuance, until (of time and place)
  • till, until
τῆς
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὀφρύος
G3790 N-GSF
ophrys
the eye-___%___brow___%___ or forehead, i.e., (figuratively) the brink of a precipice
  • the eyebrow
    • "any prominence or projection
τοῦ
G3588 T-GSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὄρους
G3735 N-GSN
oros
a mountain (as lifting itself above the plain)
  • a mountain
ἐφ'
G1909
epi
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
  • upon, on, at, by, before
    • "of position, on, at, by, over, against"to, over, on, at, across, against
οὗ
G3739 R-GSN
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
ἡ
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πόλις
G4172 N-NSF
polis
a town (properly, with walls, of greater or less size)
  • a city
    • one's native city, the city in which one lives
      • "the heavenly Jerusalem
      • the abode of the blessed in heaven
        • "of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire
      the inhabitants of a city
αὐτῶν
G846 P-GPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ᾠκοδόμητο
G3618 V-LPI-3S
oikodomeō
to be a house-builder, i.e., construct or (figuratively) confirm
  • to build a house, erect a building
    • to build (up from the foundation)
      • "to restore by building, to rebuild, repair
    metaphorically
    • to found, establish
      • "to promote growth in Christian wisdom, affection, grace, virtue, holiness, blessedness"to grow in wisdom and piety
εἰς
G1519
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὸ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κατακρημνίσαι
G2630 V-AAN
katakrēmnizō
to precipitate down
  • to cast down a precipice
    • "to through down headlong
αὐτόν·
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same

καὶ ἀναστάντες ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως καὶ ἤγαγον αὐτὸν ἕως τῆς ὀφρύος τοῦ ὄρους ἐφ' οὗ ἡ πόλις αὐτῶν ᾠκοδόμητο εἰς τὸ κατακρημνίσαι αὐτόν·
29
And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast down headlong. him
Cross References

John 8:59

ἦραν οὖν λίθους ἵνα βάλωσιν ἐπ' αὐτόν· Ἰησοῦς δὲ ἐκρύβη καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ διελθὼν διὰ μέσου αὐτῶν· καὶ παρῆγεν οὕτως
59
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

John 8:40

νῦν δὲ ζητεῖτέ με ἀποκτεῖναι ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα ἣν ἤκουσα παρὰ τοῦ θεοῦ· τοῦτο Ἀβραὰμ οὐκ ἐποίησεν
40
But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

Hebrews 13:12

διὸ καὶ Ἰησοῦς ἵνα ἁγιάσῃ διὰ τοῦ ἰδίου αἵματος τὸν λαόν ἔξω τῆς πύλης ἔπαθεν
12
Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

Acts 21:28

κράζοντες Ἄνδρες Ἰσραηλῖται βοηθεῖτε· οὗτός ἐστιν ὁ ἄνθρωπος ὁ κατὰ τοῦ λαοῦ καὶ τοῦ νόμου καὶ τοῦ τόπου τούτου πάντας πανταχοῦ διδάσκων ἔτι τε καὶ Ἕλληνας εἰσήγαγεν εἰς τὸ ἱερὸν καὶ κεκοίνωκεν τὸν ἅγιον τόπον τοῦτον
28
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

Psalms 37:32

צוֹפֶה רָשָׁע לַצַּדִּיק וּמְבַקֵּשׁ לַהֲמִיתוֹ׃
32
The wicked watcheth the righteous, and seeketh to slay him.

Acts 7:57

κράξαντες δὲ φωνῇ μεγάλῃ συνέσχον τὰ ὦτα αὐτῶν καὶ ὥρμησαν ὁμοθυμαδὸν ἐπ' αὐτόν
57
Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,

Psalms 37:14

חֶרֶב׀ פָּֽתְחוּ רְשָׁעִים וְדָרְכוּ קַשְׁתָּם לְהַפִּיל עָנִי וְאֶבְיוֹן לִטְבוֹחַ יִשְׁרֵי-דָֽרֶךְ׃
14
The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.

Acts 16:23

πολλάς τε ἐπιθέντες αὐτοῖς πληγὰς ἔβαλον εἰς φυλακήν παραγγείλαντες τῷ δεσμοφύλακι ἀσφαλῶς τηρεῖν αὐτούς
23
And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:

Numbers 15:35

וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה מוֹת יוּמַת הָאִישׁ רָגוֹם אֹתוֹ בָֽאֲבָנִים כָּל-הָעֵדָה מִחוּץ לַֽמַּחֲנֶֽה׃
35
And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.

John 15:24

εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν ἁμαρτίαν οὐκ εἴχον· νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου
24
If I had not done among them the works which none other man did, they had had not sin: but now have they both seen and hated both me and my Father.

John 8:37

οἶδα ὅτι σπέρμα Ἀβραάμ ἐστε· ἀλλὰ ζητεῖτέ με ἀποκτεῖναι ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν
37
I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

2 Chronicles 25:12

וַֽעֲשֶׂרֶת אֲלָפִים חַיִּים שָׁבוּ בְּנֵי יְהוּדָה וַיְבִיאוּם לְרֹאשׁ הַסָּלַע וַיַּשְׁלִיכוּם מֵֽרֹאשׁ-הַסֶּלַע וְכֻלָּם נִבְקָֽעוּ׃
12
And other ten thousand left alive did the children of Judah carry away captive, and brought them unto the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces.
Luke 4:28
Read Luke 4
Luke 4:30