Luke 4:9
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
Word Reference
| Original Word | Definitions |
|---|---|
|
καὶ
G2532
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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Ἤγαγεν
G71
V-2AAI-3S
|
Strong's Definition
agō properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
|
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αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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Ἰερουσαλὴμ
G2419
N-ASF-L
|
Strong's Definition
hierousalēm set ye double peace Hierusalem (i.e., Jerushalem), the capitol of Palestine
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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ἔστησεν
G2476
V-2AAI-3S
|
Strong's Definition
histēmi to stand (transitively or intransitively), used in various applications (literally or figuratively)
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αὐτὸν
G846
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
|
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πτερύγιον
G4419
N-ASN
|
Strong's Definition
pterygion a winglet, i.e., (figuratively) extremity (top corner)
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τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἱεροῦ
G2411
|
Strong's Definition
hieron a sacred place, i.e., the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
εἶπεν
G2036
V-2AAI-3S
|
Strong's Definition
epō to speak or say (by word or writing)
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αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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Εἰ
G1487
|
Strong's Definition
ei if, whether, that, etc
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ὁ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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υἱὸς
G5207
N-NSM
|
Strong's Definition
huios a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
|
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εἶ
G1488
|
Strong's Definition
ei thou art
|
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
|
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βάλε
G906
V-2AAM-2S
|
Strong's Definition
ballō to throw (in various applications, more or less violent or intense)
|
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σεαυτὸν
G4572
F-2ASM
|
Strong's Definition
seautou of (with, to) thyself
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ἐντεῦθεν
G1782
ADV
|
Strong's Definition
enteuthen hence (literally or figuratively); (repeated) on both sides
|
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κάτω·
G2736
ADV
|
Strong's Definition
katō downwards
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καὶ Ἤγαγεν αὐτὸν εἰς Ἰερουσαλὴμ καὶ ἔστησεν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ καὶ εἶπεν αὐτῷ Εἰ ὁ υἱὸς εἶ τοῦ θεοῦ βάλε σεαυτὸν ἐντεῦθεν κάτω·
9
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
Cross References
Τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν καὶ ἵστησιν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ
Then the devil taketh up him into the holy city, and setteth him on a pinnacle of the temple,
καὶ ἰδού ἔκραξαν λέγοντες Τί ἡμῖν καὶ σοί Ἰησοῦ υἱὲ τοῦ θεοῦ; ἠλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;
And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
καὶ Εἶπεν αὐτῷ ὁ διάβολος Εἰ υἱὸς εἶ τοῦ θεοῦ εἰπὲ τῷ λίθῳ τούτῳ ἵνα γένηται ἄρτος
And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
וְהָֽאוּלָם אֲשֶׁר עַל-פְּנֵי הָאֹרֶךְ עַל-פְּנֵי רֹֽחַב-הַבַּיִת אַמּוֹת עֶשְׂרִים וְהַגֹּבַהּ מֵאָה וְעֶשְׂרִים וַיְצַפֵּהוּ מִפְּנִימָה זָהָב טָהֽוֹר׃
And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was an hundred and twenty: and he overlaid it within with pure gold.
τοῦ ὁρισθέντος υἱοῦ θεοῦ ἐν δυνάμει κατὰ πνεῦμα ἁγιωσύνης ἐξ ἀναστάσεως νεκρῶν Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
וַיֹּאמֶר יְהוָה אֶל-הַשָּׂטָן הִנּוֹ בְיָדֶךָ אַךְ אֶת-נַפְשׁוֹ שְׁמֹֽר׃
And the LORD said unto Satan, Behold, he is in thine hand; but save his life.