Matthew 4:5

Τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν καὶ ἵστησιν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ

Then the devil taketh up him into the holy city, and setteth him on a pinnacle of the temple,

Word Reference

Original Word	Definitions
Τότε G5119 ADV	Strong's Definition tote the when, i.e., at the time that (of the past or future, also in consecution) then "at that time
παραλαμβάνει G3880 V-PAI-3S	Strong's Definition paralambanō to receive near, i.e., associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn to take to, to take with one's self, to join to one's self an associate, a companion "metaphorically to accept or acknowledge one to be such as he professes to be "not to reject, not to withhold obedience to receive something transmitted an office to be discharged "to receive with the mind by oral transmission: of the authors from whom the tradition proceeds "by the narrating to others, by instruction of teachers (used of disciples)
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
διάβολος G1228 A-NSM	Strong's Definition diabolos a traducer; specially, Satan (compare H7854) prone to slander, slanderous, accusing falsely a calumniator, false accuser, slanderer, metaphorically applied to a man who, by opposing the cause of God, may be said to act the part of the devil or to side with him Satan the prince of the demons, the author of evil, persecuting good men, estranging mankind from God and enticing them to sin, afflicting them with diseases by means of demons who take possession of their bodies at his bidding
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὴν G3588 T-ASF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἁγίαν G40 A-ASF	Strong's Definition hagios sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) most holy thing, a saint
πόλιν G4172 N-ASF	Strong's Definition polis a town (properly, with walls, of greater or less size) a city one's native city, the city in which one lives "the heavenly Jerusalem the abode of the blessed in heaven "of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire the inhabitants of a city
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἵστησιν G2476	Strong's Definition histēmi to stand (transitively or intransitively), used in various applications (literally or figuratively) to cause or make to stand, to place, put, set to bid to stand by, [set up in the presence of others, in the midst, before judges, before members of the Sanhedrin; "to place to make firm, fix establish to cause a person or a thing to keep his or its place "to stand, be kept intact (of family, a kingdom), to escape in safety"to establish a thing, cause it to stand to uphold or sustain the authority or force of anything to set or place in a balance to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed) to stand to stand by or near to stop, stand still, to stand immovable, stand firm of the foundation of a building to stand continue safe and sound, stand unharmed, to stand ready or prepared "to be of a steadfast mind"of quality, one who does not hesitate, does not waiver
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἐπὶ G1909 PREP	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πτερύγιον G4419 N-ASN	Strong's Definition pterygion a winglet, i.e., (figuratively) extremity (top corner) a wing, a little wing "any pointed extremity of fins of fishes "of part of a dress hanging down in the form of a wing"of the top of the temple at Jerusalem
τοῦ G3588 T-GSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἱεροῦ G2411	Strong's Definition hieron a sacred place, i.e., the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere) a sacred place, temple used of the temple of Artemis at Ephesus "used of the temple at Jerusalem

Τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν καὶ ἵστησιν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ

Then the devil taketh up him into the holy city, and setteth him on a pinnacle of the temple,

Cross References

Luke 4:9

καὶ Ἤγαγεν αὐτὸν εἰς Ἰερουσαλὴμ καὶ ἔστησεν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ καὶ εἶπεν αὐτῷ Εἰ ὁ υἱὸς εἶ τοῦ θεοῦ βάλε σεαυτὸν ἐντεῦθεν κάτω·

And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:

Matthew 27:53

καὶ ἐξελθόντες ἐκ τῶν μνημείων μετὰ τὴν ἔγερσιν αὐτοῦ εἰσῆλθον εἰς τὴν ἁγίαν πόλιν καὶ ἐνεφανίσθησαν πολλοῖς

And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

Revelation 11:2

καὶ τὴν αὐλὴν τὴν ἔξωθεν τοῦ ναοῦ ἔκβαλε ἔξω καὶ μὴ αὐτὴν μετρήσῃς ὅτι ἐδόθη τοῖς ἔθνεσιν καὶ τὴν πόλιν τὴν ἁγίαν πατήσουσιν μῆνας τεσσαράκοντα δύο

But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

Isaiah 48:2

כִּֽי-מֵעִיר הַקֹּדֶשׁ נִקְרָאוּ וְעַל-אֱלֹהֵי יִשְׂרָאֵל נִסְמָכוּ יְהוָה צְבָאוֹת שְׁמֽוֹ׃

For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name.

John 19:11

ἀπεκρίθη ὁ Ἰησοῦς Οὐκ εἶχες ἐξουσίαν οὐδεμίαν κατ' ἐμοῦ εἰ μὴ ἦν σοι δεδομένον ἄνωθεν· διὰ τοῦτο ὁ παραδιδούς μέ σοι μείζονα ἁμαρτίαν ἔχει

Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

Nehemiah 11:18

כָּל-הַלְוִיִּם בְּעִיר הַקֹּדֶשׁ מָאתַיִם שְׁמֹנִים וְאַרְבָּעָֽה׃

All the Levites in the holy city were two hundred fourscore and four.

Nehemiah 11:1

וַיֵּֽשְׁבוּ שָׂרֵֽי-הָעָם בִּירֽוּשָׁלִָם וּשְׁאָר הָעָם הִפִּילוּ גֽוֹרָלוֹת לְהָבִיא׀ אֶחָד מִן-הָֽעֲשָׂרָה לָשֶׁבֶת בִּירֽוּשָׁלִַם עִיר הַקֹּדֶשׁ וְתֵשַׁע הַיָּדוֹת בֶּֽעָרִֽים׃

And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.

Daniel 9:16

אֲדֹנָי כְּכָל-צִדְקֹתֶךָ יָֽשָׁב-נָא אַפְּךָ וַחֲמָתְךָ מֵעִֽירְךָ יְרוּשָׁלִַם הַר-קָדְשֶׁךָ כִּי בַחֲטָאֵינוּ וּבַעֲוֺנוֹת אֲבֹתֵינוּ יְרוּשָׁלִַם וְעַמְּךָ לְחֶרְפָּה לְכָל-סְבִיבֹתֵֽינוּ׃

O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.

Isaiah 52:1

עוּרִי עוּרִי לִבְשִׁי עֻזֵּךְ צִיּוֹן לִבְשִׁי׀ בִּגְדֵי תִפְאַרְתֵּךְ יְרוּשָׁלִַם עִיר הַקֹּדֶשׁ כִּי לֹא יוֹסִיף יָבֹא-בָךְ עוֹד עָרֵל וְטָמֵֽא׃

Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.

Daniel 9:24

שָׁבֻעִים שִׁבְעִים נֶחְתַּךְ עַֽל-עַמְּךָ׀ וְעַל-עִיר קָדְשֶׁךָ לְכַלֵּא הַפֶּשַׁע ‫(ולחתם)‬ וּלְהָתֵם ‫(חטאות)‬ חַטָּאת וּלְכַפֵּר עָוֹן וּלְהָבִיא צֶדֶק עֹֽלָמִים וְלַחְתֹּם חָזוֹן וְנָבִיא וְלִמְשֹׁחַ קֹדֶשׁ קָֽדָשִֽׁים׃

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

2 Chronicles 3:4

וְהָֽאוּלָם אֲשֶׁר עַל-פְּנֵי הָאֹרֶךְ עַל-פְּנֵי רֹֽחַב-הַבַּיִת אַמּוֹת עֶשְׂרִים וְהַגֹּבַהּ מֵאָה וְעֶשְׂרִים וַיְצַפֵּהוּ מִפְּנִימָה זָהָב טָהֽוֹר׃

And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was an hundred and twenty: and he overlaid it within with pure gold.

Matthew 4:4

Read Matthew 4

Matthew 4:6

Matthew 4:5

Word Reference

KJV