Matthew 27:53
And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Word Reference
| Original Word | Definitions |
|---|---|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ἐξελθόντες
G1831
V-2AAP-NPM
|
Strong's Definition
exerchomai to issue (literally or figuratively)
|
|
ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
|
|
τῶν
G3588
T-GPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
μνημείων
G3419
N-GPN
|
Strong's Definition
mnēmeion a remembrance, i.e., cenotaph (place of interment)
|
|
μετὰ
G3326
PREP
|
Strong's Definition
meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
|
|
τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἔγερσιν
G1454
N-ASF
|
Strong's Definition
egersis a resurgence (from death)
|
|
αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
εἰσῆλθον
G1525
V-2AAI-3P
|
Strong's Definition
eiserchomai to enter (literally or figuratively)
|
|
εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
|
τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἁγίαν
G40
A-ASF
|
Strong's Definition
hagios sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
|
|
πόλιν
G4172
N-ASF
|
Strong's Definition
polis a town (properly, with walls, of greater or less size)
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ἐνεφανίσθησαν
G1718
V-API-3P
|
Strong's Definition
emphanizō to exhibit (in person) or disclose (by words)
|
|
πολλοῖς
G4183
A-DPM
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
|
καὶ ἐξελθόντες ἐκ τῶν μνημείων μετὰ τὴν ἔγερσιν αὐτοῦ εἰσῆλθον εἰς τὴν ἁγίαν πόλιν καὶ ἐνεφανίσθησαν πολλοῖς
53
And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Cross References
שָׁבֻעִים שִׁבְעִים נֶחְתַּךְ עַֽל-עַמְּךָ׀ וְעַל-עִיר קָדְשֶׁךָ לְכַלֵּא הַפֶּשַׁע (ולחתם) וּלְהָתֵם (חטאות) חַטָּאת וּלְכַפֵּר עָוֹן וּלְהָבִיא צֶדֶק עֹֽלָמִים וְלַחְתֹּם חָזוֹן וְנָבִיא וְלִמְשֹׁחַ קֹדֶשׁ קָֽדָשִֽׁים׃
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
καὶ ἐγὼ Ἰωάννης εἶδον τὴν πόλιν τὴν ἁγίαν Ἰερουσαλὴμ καινὴν καταβαίνουσαν ἀπὸ τοῦ θεοῦ ἐκ τοῦ οὐρανοῦ ἡτοιμασμένην ὡς νύμφην κεκοσμημένην τῷ ἀνδρὶ αὐτῆς
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
καὶ τὴν αὐλὴν τὴν ἔξωθεν τοῦ ναοῦ ἔκβαλε ἔξω καὶ μὴ αὐτὴν μετρήσῃς ὅτι ἐδόθη τοῖς ἔθνεσιν καὶ τὴν πόλιν τὴν ἁγίαν πατήσουσιν μῆνας τεσσαράκοντα δύο
But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
כִּֽי-מֵעִיר הַקֹּדֶשׁ נִקְרָאוּ וְעַל-אֱלֹהֵי יִשְׂרָאֵל נִסְמָכוּ יְהוָה צְבָאוֹת שְׁמֽוֹ׃
For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name.
Τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν καὶ ἵστησιν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ
Then the devil taketh up him into the holy city, and setteth him on a pinnacle of the temple,
καὶ ἐάν τις ἀφαιρῇ ἀπὸ τῶν λόγων βίβλου τῆς προφητείας ταύτης ἀφαιρήσει ὁ θεὸς τὸ μέρος αὐτοῦ ἀπὸ βίβλου τῆς ζωῆς καὶ ἐκ τῆς πόλεως τῆς ἁγίας καὶ τῶν γεγραμμένων ἐν βιβλίῳ τούτῳ
And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
וַיֵּֽשְׁבוּ שָׂרֵֽי-הָעָם בִּירֽוּשָׁלִָם וּשְׁאָר הָעָם הִפִּילוּ גֽוֹרָלוֹת לְהָבִיא׀ אֶחָד מִן-הָֽעֲשָׂרָה לָשֶׁבֶת בִּירֽוּשָׁלִַם עִיר הַקֹּדֶשׁ וְתֵשַׁע הַיָּדוֹת בֶּֽעָרִֽים׃
And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.