Luke 7:6

ὁ δὲ Ἰησοῦς ἐπορεύετο σὺν αὐτοῖς ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας ἔπεμψεν πρὸς αὐτὸν ὁ ἑκατόνταρχος φίλους λέγων αὐτῷ Κύριε μὴ σκύλλου οὐ γὰρ εἰμι ἱκανός ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς·
Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble thyself: not for I am not worthy that thou shouldest enter under my roof:
Word Reference
Original Word Definitions
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
Ἰησοῦς
G2424 N-NSM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
    • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
ἐπορεύετο
G4198 V-INI-3S
poreuomai
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
  • to lead over, carry over, transfer
    • to pursue the journey on which one has entered, to continue on one's journey
      • "to depart from life"to follow one, that is: become his adherent
      • to lead or order one's life
σὺν
G4862 PREP
syn
with or together (but much closer than G3326 or G3844), i.e., by association, companionship, process, resemblance, possession, instrumentality, addition, etc
  • with
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἤδη
G2235 ADV
ēdē
even now
  • now, already
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
μακρὰν
G3112
makran
at a distance (literally or figuratively)
  • far, a great way
    • "far hence
ἀπέχοντος
G568 V-PAP-GSM
apechō
(actively) to have out, i.e., receive in full; (intransitively) to keep (oneself) away, i.e., be distant (literally or figuratively)
  • have
    • to hold back, keep off, prevent
      • "to have wholly or in full, to have received"it is enough, sufficient
    to be away, absent, distant"to hold one's self off, abstain
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
      • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
        • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
      • "of origin of a cause
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
οἰκίας
G3614 N-GSF
oikia
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
  • a house
    • an inhabited edifice, a dwelling
      • "the inmates of a house, the family"property, wealth, goods
ἔπεμψεν
G3992 V-AAI-3S
pempō
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
  • to send
    • to bid a thing to be carried to one
      • "to send (thrust or insert) a thing into another
πρὸς
G4314
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
αὐτὸν
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἑκατόνταρχος
G1543
hekatontarchēs
the captain of one hundred men
  • an officer in the Roman army
φίλους
G5384 A-APM
philos
actively, fond, i.e., friendly (still as a noun, an associate, neighbor, etc.)
  • friend, to be friendly to one, wish him well
    • a friend
      • "an associate"he who associates familiarly with one, a companion"one of the bridegroom's friends who on his behalf asked the hand of the bride and rendered him various services in closing the marriage and celebrating the nuptials
λέγων
G3004 V-PAP-NSM
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
Κύριε
G2962
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
        • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
μὴ
G3361 PRT-N
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
σκύλλου
G4660 V-PPM-2S
skyllō
to flay, i.e., (figuratively) to harass
  • to skin, flay
    • "to rend, mangle
    • to vex, trouble, annoy
      • "to give one's self trouble, trouble one's self
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
εἰμι
G1510 V-PAI-1S
eimi
I exist (used only when emphatic)
  • to be, to exist, to happen, to be present
ἱκανός
G2425 A-NSM
hikanos
competent (as if coming in season), i.e., ample (in amount) or fit (in character)
  • sufficient
    • many enough, enough
      • "sufficient in ability, i.e., meet, fit
ἵνα
G2443 CONJ
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
ὑπὸ
G5259 PREP
hypo
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
  • by, under
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
στέγην
G4721 N-ASF
stegē
a roof
  • a roof: of a house
μου
G3450
mou
of me
  • I, me, my, of me
εἰσέλθῃς·
G1525 V-2AAS-2S
eiserchomai
to enter (literally or figuratively)
  • to go out or come in: to enter
    • of men or animals, as into a house or a city
      • "of Satan taking possession of the body of a person"of things: as food, that enters into the eater's mouth
    metaphorically
    • of entrance into any condition, state of things, society, employment
      • to arise, come into existence, begin to be
        • "of men, to come before the public"to come into life
      of thoughts that come into the mind

ὁ δὲ Ἰησοῦς ἐπορεύετο σὺν αὐτοῖς ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας ἔπεμψεν πρὸς αὐτὸν ὁ ἑκατόνταρχος φίλους λέγων αὐτῷ Κύριε μὴ σκύλλου οὐ γὰρ εἰμι ἱκανός ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς·
6
Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble thyself: not for I am not worthy that thou shouldest enter under my roof:
Cross References

Mark 5:24

καὶ ἀπῆλθεν μετ' αὐτοῦ Καὶ ἠκολούθει αὐτῷ ὄχλος πολύς καὶ συνέθλιβον αὐτόν
24
And Jesus went with him; and much people followed him, and thronged him.

Genesis 32:10

קָטֹנְתִּי מִכֹּל הַֽחֲסָדִים וּמִכָּל-הָאֱמֶת אֲשֶׁר עָשִׂיתָ אֶת-עַבְדֶּךָ כִּי בְמַקְלִי עָבַרְתִּי אֶת-הַיַּרְדֵּן הַזֶּה וְעַתָּה הָיִיתִי לִשְׁנֵי מַֽחֲנֽוֹת׃
10
I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.

James 4:6

μείζονα δὲ δίδωσιν χάριν διὸ λέγει Ὁ θεὸς ὑπερηφάνοις ἀντιτάσσεται ταπεινοῖς δὲ δίδωσιν χάριν
6
But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Matthew 3:11

Ἐγὼ μὲν βαπτίζω ὑμᾶς ἐν ὕδατι εἰς μετάνοιαν ὁ δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μου ἐστίν οὗ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι· αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί·
11
I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Luke 8:49

Ἔτι αὐτοῦ λαλοῦντος ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου λέγων αὐτῷ ὅτι Τέθνηκεν ἡ θυγάτηρ σου· μὴ σκύλλε τὸν διδάσκαλον
49
While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.

Acts 10:38

Ἰησοῦν τὸν ἀπὸ Ναζαρέτ ὡς ἔχρισεν αὐτὸν ὁ θεὸς πνεύματι ἁγίῳ καὶ δυνάμει ὃς διῆλθεν εὐεργετῶν καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου ὅτι ὁ θεὸς ἦν μετ' αὐτοῦ
38
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

Proverbs 29:23

גַּאֲוַת אָדָם תַּשְׁפִּילֶנּוּ וּשְׁפַל-רוּחַ יִתְמֹךְ כָּבֽוֹד׃
23
A man's pride shall bring him low: but honour shall uphold the humble in spirit.

Matthew 5:26

ἀμὴν λέγω σοι οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην
26
Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

Luke 7:4

οἱ δὲ παραγενόμενοι πρὸς τὸν Ἰησοῦν παρεκάλουν αὐτὸν σπουδαίως λέγοντες ὅτι Ἄξιός ἐστιν ᾧ παρέξει τοῦτο·
4
And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:

Luke 15:19

καὶ οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου· ποίησόν με ὡς ἕνα τῶν μισθίων σου
19
And am no more worthy to be called thy son: make me as one of thy hired servants.

Luke 5:8

ἰδὼν δὲ Σίμων Πέτρος προσέπεσεν τοῖς γόνασιν τοῦ Ἰησοῦ λέγων Ἔξελθε ἀπ' ἐμοῦ ὅτι ἀνὴρ ἁμαρτωλός εἰμι κύριε
8
When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.

James 4:10

ταπεινώθητε ἐνώπιον τοῦ κυρίου καὶ ὑψώσει ὑμᾶς
10
Humble yourselves in the sight of the Lord, and he shall lift up. you

Matthew 20:28

ὥσπερ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν
28
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Luke 7:5
Read Luke 7
Luke 7:7