Luke 8:25
And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
Word Reference
| Original Word | Definitions |
|---|---|
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εἶπεν
G2036
V-2AAI-3S
|
Strong's Definition
epō to speak or say (by word or writing)
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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αὐτοῖς
G846
P-DPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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Ποῦ
G4226
|
Strong's Definition
pou as adverb of place; at (by implication, to) what locality
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πίστις
G4102
N-NSF
|
Strong's Definition
pistis persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
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ὑμῶν
G5216
|
Strong's Definition
hymōn of (from or concerning) you
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φοβηθέντες
G5399
V-AOP-NPM
|
Strong's Definition
phobeō to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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ἐθαύμασαν
G2296
V-AAI-3P
|
Strong's Definition
thaumazō to wonder; by implication, to admire
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λέγοντες
G3004
V-PAP-NPM
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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ἀλλήλους
G240
C-APM
|
Strong's Definition
allēlōn one another
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Τίς
G5101
|
Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
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ἄρα
G686
CONJ
|
Strong's Definition
ara a particle denoting an inference more or less decisive (as follows)
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οὗτός
G3778
D-NSM
|
Strong's Definition
houtos the he (she or it), i.e., this or that (often with article repeated)
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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τοῖς
G3588
T-DPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀνέμοις
G417
N-DPM
|
Strong's Definition
anemos wind; (plural) by implication, (the four) quarters (of the earth)
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ἐπιτάσσει
G2004
V-PAI-3S
|
Strong's Definition
epitassō to arrange upon, i.e., order
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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τῷ
G3588
T-DSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ὕδατι
G5204
N-DSN
|
Strong's Definition
hydōr water (as if rainy) literally or figuratively
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ὑπακούουσιν
G5219
V-PAI-3P
|
Strong's Definition
hypakouō to hear under (as a subordinate), i.e., to listen attentively; by implication, to heed or conform to a command or authority
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αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
εἶπεν δὲ αὐτοῖς Ποῦ ἐστιν ἡ πίστις ὑμῶν φοβηθέντες δὲ ἐθαύμασαν λέγοντες πρὸς ἀλλήλους Τίς ἄρα οὗτός ἐστιν ὅτι καὶ τοῖς ἀνέμοις ἐπιτάσσει καὶ τῷ ὕδατι καὶ ὑπακούουσιν αὐτῷ
25
And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
Cross References
καὶ λέγει αὐτοῖς Τί δειλοί ἐστε ὀλιγόπιστοι τότε ἐγερθεὶς ἐπετίμησεν τοῖς ἀνέμοις καὶ τῇ θαλάσσῃ καὶ ἐγένετο γαλήνη μεγάλη
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
καὶ εἶπεν αὐτοῖς Τί δειλοί ἐστε οὕτως πῶς οὐκ ἔχετε πίστιν
And he said unto them, Why are ye so fearful? how is it that ye have no faith?
מִי עָלָֽה-שָׁמַיִם׀ וַיֵּרַד מִי אָֽסַף-רוּחַ׀ בְּחָפְנָיו מִי צָֽרַר-מַיִם׀ בַּשִּׂמְלָה מִי הֵקִים כָּל-אַפְסֵי-אָרֶץ מַה-שְּׁמוֹ וּמַֽה-שֶּׁם-בְּנוֹ כִּי תֵדָֽע׃
Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
λέγει αὐτῇ ὁ Ἰησοῦς Οὐκ εἶπόν σοι ὅτι ἐὰν πιστεύσῃς ὄψει τὴν δόξαν τοῦ θεοῦ
Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
εὐθέως δὲ ὁ Ἰησοῦς ἐκτείνας τὴν χεῖρα ἐπελάβετο αὐτοῦ καὶ λέγει αὐτῷ Ὀλιγόπιστε εἰς τί ἐδίστασας
And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
בְּשׂוּמוֹ לַיָּם׀ חֻקּוֹ וּמַיִם לֹא יַֽעַבְרוּ-פִיו בְּחוּקוֹ מוֹסְדֵי אָֽרֶץ׃
When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
וַיֹּאמֶר אֱלֹהִים יִקָּווּ הַמַּיִם מִתַּחַת הַשָּׁמַיִם אֶל-מָקוֹם אֶחָד וְתֵרָאֶה הַיַּבָּשָׁה וַֽיְהִי-כֵֽן׃
And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
εἰ δὲ τὸν χόρτον ἐν τῷ ἀγρῷ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ θεὸς οὕτως ἀμφιέννυσιν πόσῳ μᾶλλον ὑμᾶς ὀλιγόπιστοι
If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς Διὰ τὴν ἀπιστίαν ὑμῶν· ἀμὴν γὰρ λέγω ὑμῖν ἐὰν ἔχητε πίστιν ὡς κόκκον σινάπεως ἐρεῖτε τῷ ὄρει τούτῳ Μετάβηθι ἔντεῦθεν ἐκεῖ καὶ μεταβήσεται· καὶ οὐδὲν ἀδυνατήσει ὑμῖν
And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
אָז יְדַבֵּר יְהוֹשֻׁעַ לַֽיהוָה בְּיוֹם תֵּת יְהוָה אֶת-הָאֱמֹרִי לִפְנֵי בְּנֵי יִשְׂרָאֵל וַיֹּאמֶר׀ לְעֵינֵי יִשְׂרָאֵל שֶׁמֶשׁ בְּגִבְעוֹן דּוֹם וְיָרֵחַ בְּעֵמֶק אַיָּלֽוֹן׃
Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon.
וַיָּסֶךְ בִּדְלָתַיִם יָם בְּגִיחוֹ מֵרֶחֶם יֵצֵֽא׃
Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον ὁ Θεὸς οὕτως ἀμφιέννυσιν οὐ πολλῷ μᾶλλον ὑμᾶς ὀλιγόπιστοι;
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?