Luke 8:32

And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

Word Reference

Original Word	Definitions
Ἦν G2258	Strong's Definition ēn I (thou, etc.) was (wast or were) I was, etc.
δὲ G1161 CONJ	Strong's Definition de but, and, etc but, moreover, and, etc.
ἐκεῖ G1563 ADV	Strong's Definition ekei there; by extension, thither there, in or to that place
ἀγέλη G34 N-NSF	Strong's Definition agelē a drove herd or oxen or cattle, a herd or company
χοίρων G5519 N-GPM	Strong's Definition choiros a hog a swine
ἱκανῶν G2425 A-GPM	Strong's Definition hikanos competent (as if coming in season), i.e., ample (in amount) or fit (in character) sufficient many enough, enough "sufficient in ability, i.e., meet, fit
βοσκομένων G1006	Strong's Definition boskō to pasture; by extension to, fodder; reflexively, to graze to feed portraying the duty of a Christian teacher to promote in every way the spiritual welfare of the members of the church
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
τῷ G3588 T-DSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὄρει· G3735 N-DSN	Strong's Definition oros a mountain (as lifting itself above the plain) a mountain
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
παρεκάλουν G3870	Strong's Definition parakaleō to call near, i.e., invite, invoke (by imploration, hortation or consolation) to call to one's side, call for, summon "to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc. to admonish, exhort "to beg, entreat, beseech to strive to appease by entreaty to console, to encourage and strengthen by consolation, to comfort to receive consolation, be comforted to encourage, strengthen"exhorting and comforting and encouraging"to instruct, teach
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἵνα G2443 CONJ	Strong's Definition hina in order that (denoting the purpose or the result) that, in order that, so that
ἐπιτρέψῃ G2010 V-AAS-3S	Strong's Definition epitrepō to turn over (transfer), i.e., allow to turn to, transfer, commit, instruct "to permit, allow, give leave
αὐτοῖς G846 P-DPN	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
ἐκείνους G1565 D-APM	Strong's Definition ekeinos that one (or (neuter) thing); often intensified by the article prefixed he, she it, etc.
εἰσελθεῖν· G1525 V-2AAN	Strong's Definition eiserchomai to enter (literally or figuratively) to go out or come in: to enter of men or animals, as into a house or a city "of Satan taking possession of the body of a person"of things: as food, that enters into the eater's mouth metaphorically of entrance into any condition, state of things, society, employment to arise, come into existence, begin to be "of men, to come before the public"to come into life of thoughts that come into the mind
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐπέτρεψεν G2010 V-AAI-3S	Strong's Definition epitrepō to turn over (transfer), i.e., allow to turn to, transfer, commit, instruct "to permit, allow, give leave
αὐτοῖς G846 P-DPN	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

Ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένων ἐν τῷ ὄρει· καὶ παρεκάλουν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν· καὶ ἐπέτρεψεν αὐτοῖς

And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.

Cross References

Isaiah 65:4

הַיֹּֽשְׁבִים בַּקְּבָרִים וּבַנְּצוּרִים יָלִינוּ הָאֹֽכְלִים בְּשַׂר הַחֲזִיר ‫(ופרק)‬ וּמְרַק פִּגֻּלִים כְּלֵיהֶֽם׃

Which remain among the graves, and lodge in the monuments, which eat swine's flesh, and broth of abominable things is in their vessels;

Isaiah 66:3

שׁוֹחֵט הַשּׁוֹר מַכֵּה-אִישׁ זוֹבֵחַ הַשֶּׂה עֹרֵֽף כֶּלֶב מַעֲלֵה מִנְחָה דַּם-חֲזִיר מַזְכִּיר לְבֹנָה מְבָרֵֽךְ אָוֶן גַּם-הֵמָּה בָּֽחֲרוּ בְּדַרְכֵיהֶם וּבְשִׁקּוּצֵיהֶם נַפְשָׁם חָפֵֽצָה׃

He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

Mark 5:11

Ἦν δὲ ἐκεῖ πρὸς τὰ ὄρη ἀγέλη χοίρων μεγάλη βοσκομένη·

Now there was there nigh unto the mountains a great herd of swine feeding.

1 John 4:4

ὑμεῖς ἐκ τοῦ Θεοῦ ἐστε τεκνία καὶ νενικήκατε αὐτούς· ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν ἢ ὁ ἐν τῷ κόσμῳ

Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

Job 2:6

וַיֹּאמֶר יְהוָה אֶל-הַשָּׂטָן הִנּוֹ בְיָדֶךָ אַךְ אֶת-נַפְשׁוֹ שְׁמֹֽר׃

And the LORD said unto Satan, Behold, he is in thine hand; but save his life.

John 19:11

ἀπεκρίθη ὁ Ἰησοῦς Οὐκ εἶχες ἐξουσίαν οὐδεμίαν κατ' ἐμοῦ εἰ μὴ ἦν σοι δεδομένον ἄνωθεν· διὰ τοῦτο ὁ παραδιδούς μέ σοι μείζονα ἁμαρτίαν ἔχει

Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

Job 1:12

וַיֹּאמֶר יְהוָה אֶל-הַשָּׂטָן הִנֵּה כָל-אֲשֶׁר-לוֹ בְּיָדֶךָ רַק אֵלָיו אַל-תִּשְׁלַח יָדֶךָ וַיֵּצֵא הַשָּׂטָן מֵעִם פְּנֵי יְהוָֽה׃

And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.

1 Kings 22:22

וַיֹּאמֶר יְהוָה אֵלָיו בַּמָּֽה׃ וַיֹּאמֶר אֵצֵא וְהָיִיתִי רוּחַ שֶׁקֶר בְּפִי כָּל-נְבִיאָיו וַיֹּאמֶר תְּפַתֶּה וְגַם-תּוּכָל צֵא וַֽעֲשֵׂה-כֵֽן׃

And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.

Job 1:10

הֲלֹֽא-‫(את)‬ אַתָּה שַׂכְתָּ בַֽעֲדוֹ וּבְעַד-בֵּיתוֹ וּבְעַד כָּל-אֲשֶׁר-לוֹ מִסָּבִיב מַֽעֲשֵׂה יָדָיו בֵּרַכְתָּ וּמִקְנֵהוּ פָּרַץ בָּאָֽרֶץ׃

Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.

Psalms 62:11

אַחַת׀ דִּבֶּר אֱלֹהִים שְׁתַּֽיִם-זוּ שָׁמָעְתִּי כִּי עֹז לֵאלֹהִֽים׃