Mark 1:24
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
Word Reference
| Original Word | Definitions |
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λέγων
G3004
V-PAP-NSM
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Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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Ἔα
G1436
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Strong's Definition
ea properly, let it be, i.e., (as interjection) aha!
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τί
G5101
I-NSN
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Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
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ἡμῖν
G2254
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Strong's Definition
hēmin to (or for, with, by) us
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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σοί
G4671
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Strong's Definition
soi to thee
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Ἰησοῦ
G2424
N-VSM-P
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Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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Ναζαρηνέ;
G3479
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Strong's Definition
nazarēnos a Nazarene, i.e., inhabitant of Nazareth
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ἦλθες
G2064
V-2AAI-2S
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Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
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ἀπολέσαι
G622
V-AAN
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Strong's Definition
apollymi to destroy fully (reflexively, to perish, or lose), literally or figuratively
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ἡμᾶς;
G2248
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Strong's Definition
hēmas us
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οἶδά
G1492
V-RAI-1S
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Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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σε
G4571
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Strong's Definition
se thee
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τίς
G5101
I-NSM
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Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
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εἶ
G1488
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Strong's Definition
ei thou art
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ὁ
G3588
T-NSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἅγιος
G40
A-NSM
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Strong's Definition
hagios sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
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τοῦ
G3588
T-GSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεοῦ
G2316
N-GSM
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Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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λέγων Ἔα τί ἡμῖν καὶ σοί Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ ὁ ἅγιος τοῦ θεοῦ
24
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
Cross References
σὺ πιστεύεις ὅτι ὁ θεός εἷς ἐστιν καλῶς ποιεῖς· καὶ τὰ δαιμόνια πιστεύουσιν καὶ φρίσσουσιν
Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
καὶ ἰδού ἔκραξαν λέγοντες Τί ἡμῖν καὶ σοί Ἰησοῦ υἱὲ τοῦ θεοῦ; ἠλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;
And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
λέγων Ἔα τί ἡμῖν καὶ σοί Ἰησοῦ Ναζαρηνέ ἦλθες ἀπολέσαι ἡμᾶς οἶδά σε τίς εἶ ὁ ἅγιος τοῦ θεοῦ
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
ὑμεῖς δὲ τὸν ἅγιον καὶ δίκαιον ἠρνήσασθε καὶ ᾐτήσασθε ἄνδρα φονέα χαρισθῆναι ὑμῖν
But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
Καὶ τῷ ἀγγέλῳ τῆς ἐν Φιλαδελφείᾳ ἐκκλησίας γράψον· Τάδε λέγει ὁ ἅγιος ὁ ἀληθινός ὁ ἔχων τὴν κλεῖδα τοῦ Δαβίδ ὁ ἀνοίγων καὶ οὐδεὶς κλείει καὶ κλείει καὶ οὐδεὶς ἀνοίγει·
And to the of angel the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
καὶ κράξας φωνῇ μεγάλῃ εἶπεν Τί ἐμοὶ καὶ σοί Ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου ὁρκίζω σε τὸν θεόν μή με βασανίσῃς
And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
ὅτι οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδου οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
ἰδὼν δὲ τὸν Ἰησοῦν καὶ ἀνακράξας προσέπεσεν αὐτῷ καὶ φωνῇ μεγάλῃ εἶπεν Τί ἐμοὶ καὶ σοί Ἰησοῦ υἱὲ τοῦ θεοῦ τοῦ ὑψίστου δέομαί σου μή με βασανίσῃς
When he saw Jesus, he cried out, and down before fell him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
כִּי׀ לֹא-תַעֲזֹב נַפְשִׁי לִשְׁאוֹל לֹֽא-תִתֵּן חֲסִידְךָ לִרְאוֹת שָֽׁחַת׃
For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.
καὶ ἡμεῖς πεπιστεύκαμεν καὶ ἐγνώκαμεν ὅτι σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ θεοῦ τοῦ ζῶντος
And we believe and are sure that thou art that Christ, the Son of the living God.
כִּי לַֽיהוָה מָֽגִנֵּנוּ וְלִקְדוֹשׁ יִשְׂרָאֵל מַלְכֵּֽנוּ׃
For the LORD is our defence; and the Holy One of Israel is our king.
καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ Πνεῦμα ἅγιον ἐπελεύσεται ἐπὶ σέ καὶ δύναμις ὑψίστου ἐπισκιάσει σοι· διὸ καὶ τὸ γεννώμενον ἐκ σοῦ ἅγιον κληθήσεται υἱὸς θεοῦ
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
συνήχθησαν γὰρ ἐπ' ἀληθείας ἐπὶ τὸν ἅγιον παῖδά σου Ἰησοῦν ὃν ἔχρισας Ἡρῴδης τε καὶ Πόντιος Πιλᾶτος σὺν ἔθνεσιν καὶ λαοῖς Ἰσραήλ
For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
καὶ εἶπεν αὐτοῖς Ποῖα οἱ δὲ εἶπον αὐτῷ Τὰ περὶ Ἰησοῦ τοῦ Ναζωραίου ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ θεοῦ καὶ παντὸς τοῦ λαοῦ
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
εὑρόντες γὰρ τὸν ἄνδρα τοῦτον λοιμὸν καὶ κινοῦντα στάσιν πᾶσιν τοῖς Ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην πρωτοστάτην τε τῆς τῶν Ναζωραίων αἱρέσεως
For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the of sect the Nazarenes:
הֲלֹא-זֶה הַדָּבָר אֲשֶׁר דִּבַּרְנוּ אֵלֶיךָ בְמִצְרַיִם לֵאמֹר חֲדַל מִמֶּנּוּ וְנַֽעַבְדָה אֶת-מִצְרָיִם כִּי טוֹב לָנוּ עֲבֹד אֶת-מִצְרַיִם מִמֻּתֵנוּ בַּמִּדְבָּֽר׃
Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
καὶ ἠρώτησαν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν Γαδαρηνῶν ἀπελθεῖν ἀπ' αὐτῶν ὅτι φόβῳ μεγάλῳ συνείχοντο· αὐτὸς δὲ ἐμβὰς εἰς τὸ πλοῖον ὑπέστρεψεν
Then the whole multitude of the round about country of the Gadarenes besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
καὶ ἐλθὼν κατῴκησεν εἰς πόλιν λεγομένην Ναζαρέτ· ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τῶν προφητῶν ὅτι Ναζωραῖος κληθήσεται
And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
שָׁבֻעִים שִׁבְעִים נֶחְתַּךְ עַֽל-עַמְּךָ׀ וְעַל-עִיר קָדְשֶׁךָ לְכַלֵּא הַפֶּשַׁע (ולחתם) וּלְהָתֵם (חטאות) חַטָּאת וּלְכַפֵּר עָוֹן וּלְהָבִיא צֶדֶק עֹֽלָמִים וְלַחְתֹּם חָזוֹן וְנָבִיא וְלִמְשֹׁחַ קֹדֶשׁ קָֽדָשִֽׁים׃
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.