Mark 1:23

καὶ ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ καὶ ἀνέκραξεν

And there was in their synagogue a man with an unclean spirit; and he cried out,

Word Reference

Original Word	Definitions
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἦν G2258	Strong's Definition ēn I (thou, etc.) was (wast or were) I was, etc.
ἐν G1722	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
τῇ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
συναγωγῇ G4864	Strong's Definition synagōgē an assemblage of persons; specially, a Jewish ___%___synagogue___%___ (the meeting or the place); by analogy, a Christian church a bringing together, gathering (as of fruits), a contracting "in the New Testament, an assembling together of men, an assembly of men"a synagogue an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes "the buildings where those solemn Jewish assemblies are held
αὐτῶν G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἄνθρωπος G444	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
πνεύματι G4151	Strong's Definition pneuma a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit a movement of air (a gentle blast of the wind, hence the wind itself "breath of nostrils or mouth the spirit, i.e., the vital principal by which the body is animated the rational spirit, the power by which the human being feels, thinks, decides "the soul a spirit, i.e., a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting a life giving spirit "a human soul that has left the body"a spirit higher than man but lower than God, i.e., an angel used of demons, or evil spirits, who were conceived as inhabiting the bodies of men "the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ of God God's power and agency distinguishable in thought from his essence in itself considered manifest in the course of affairs "by its influence upon the souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"the third person of the trinity, the God the Holy Spirit the disposition or influence which fills and governs the soul of any one the efficient source of any power, affection, emotion, desire, etc.
ἀκαθάρτῳ G169	Strong's Definition akathartos impure (ceremonially, morally (lewd) or specially, (demonic)) not cleansed, unclean in a ceremonial sense: that which must be abstained from according to the levitical law "in a moral sense: unclean in thought and life
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἀνέκραξεν G349	Strong's Definition anakrazō to scream up (aloud) to raise a cry from the depth of the throat, to cry out

καὶ ἦν ἐν τῇ συναγωγῇ αὐτῶν ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ καὶ ἀνέκραξεν

And there was in their synagogue a man with an unclean spirit; and he cried out,

Cross References

Mark 9:25

ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφὸν ἐγὼ σοι ἐπιτάσσω ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν

When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

Matthew 12:43

Ὅταν δὲ τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου διέρχεται δι' ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν καὶ οὐχ εὑρίσκει

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

Luke 4:33

καὶ ἐν τῇ συναγωγῇ ἦν ἄνθρωπος ἔχων πνεῦμα δαιμονίου ἀκαθάρτου καὶ ἀνέκραξεν φωνῇ μεγάλῃ

And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,

Mark 7:25

ἀκούσασα γὰρ γυνὴ περὶ αὐτοῦ ἡς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ·

For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

Mark 5:2

καὶ ἐξελθόντι αὐτῷ ἐκ τοῦ πλοίου εὐθὲως ἀπήντησεν αὐτῷ ἐκ τῶν μνημείων ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ

And when he was out come of the ship, immediately there met him out of the tombs a man with an unclean spirit,

Mark 1:34

καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις καὶ δαιμόνια πολλὰ ἐξέβαλεν καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια ὅτι ᾔδεισαν αὐτόν

And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.

Mark 1:22

Read Mark 1

Mark 1:24

Mark 1:23

Word Reference

KJV