Mark 7:25

ἀκούσασα γὰρ γυνὴ περὶ αὐτοῦ ἡς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ·

For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

Word Reference

Original Word	Definitions
ἀκούσασα G191	Strong's Definition akouō to hear (in various senses) to be endowed with the faculty of hearing, not deaf "to hear to attend to, consider what is or has been said "to understand, perceive the sense of what is said to hear something to perceive by the ear what is announced in one's presence "to get by hearing learn"a thing comes to one's ears, to find out, learn"to give ear to a teaching or a teacher"to comprehend, to understand
γὰρ G1063	Strong's Definition gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles) for
γυνὴ G1135	Strong's Definition gynē a woman; specially, a wife a woman of any age, whether a virgin, or married, or a widow "a wife of a betrothed woman
περὶ G4012	Strong's Definition peri properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period) about, concerning, on account of, because of, around, near
αὐτοῦ G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἡς G3739	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
εἶχεν G2192	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
τὸ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θυγάτριον G2365	Strong's Definition thygatrion a daughterling a little daughter
αὐτῆς G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
πνεῦμα G4151	Strong's Definition pneuma a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit a movement of air (a gentle blast of the wind, hence the wind itself "breath of nostrils or mouth the spirit, i.e., the vital principal by which the body is animated the rational spirit, the power by which the human being feels, thinks, decides "the soul a spirit, i.e., a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting a life giving spirit "a human soul that has left the body"a spirit higher than man but lower than God, i.e., an angel used of demons, or evil spirits, who were conceived as inhabiting the bodies of men "the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ of God God's power and agency distinguishable in thought from his essence in itself considered manifest in the course of affairs "by its influence upon the souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"the third person of the trinity, the God the Holy Spirit the disposition or influence which fills and governs the soul of any one the efficient source of any power, affection, emotion, desire, etc.
ἀκάθαρτον G169	Strong's Definition akathartos impure (ceremonially, morally (lewd) or specially, (demonic)) not cleansed, unclean in a ceremonial sense: that which must be abstained from according to the levitical law "in a moral sense: unclean in thought and life
ἐλθοῦσα G2064	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
προσέπεσεν G4363	Strong's Definition prospiptō to fall towards, i.e., (gently) prostrate oneself (in supplication or homage), or (violently) to rush upon (in storm) to fall forwards, fall down, prostrate one's self before, in homage or supplication: at one's feet "to rush upon, beat against of winds beating upon a house
πρὸς G4314	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
τοὺς G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πόδας G4228	Strong's Definition pous a ___%___foot___%___ (figuratively or literally) a foot, both of men or beast often in the orient, one put his foot on vanquished "of disciples listening to their teacher's instruction are said to be at his feet
αὐτοῦ· G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

Cross References

Matthew 15:22

καὶ ἰδού γυνὴ Χαναναία ἀπὸ τῶν ὁρίων ἐκείνων ἐξελθοῦσα ἔκραύγασεν αὐτῷ λέγουσα Ἐλέησόν με κύριε υἱὲ Δαβίδ· ἡ θυγάτηρ μου κακῶς δαιμονίζεται

And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.

Mark 5:22

καὶ ἰδοὺ ἔρχεται εἷς τῶν ἀρχισυναγώγων ὀνόματι Ἰάειρος καὶ ἰδὼν αὐτὸν πίπτει πρὸς τοὺς πόδας αὐτοῦ

And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

Mark 1:40

Καὶ ἔρχεται πρὸς αὐτὸν λεπρὸς παρακαλῶν αὐτὸν καὶ γονυπετῶν αὐτὸν καὶ λέγων αὐτῷ ὅτι Ἐὰν θέλῃς δύνασαί με καθαρίσαι

And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst me make clean.

Mark 9:17

καὶ ἀποκριθεὶς εἷς ἐκ τοῦ ὄχλου εἶπεν Διδάσκαλε ἤνεγκα τὸν υἱόν μου πρὸς σέ ἔχοντα πνεῦμα ἄλαλον·

And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

Mark 5:33

ἡ δὲ γυνὴ φοβηθεῖσα καὶ τρέμουσα εἰδυῖα ὃ γέγονεν ἐπ' αὐτῇ ἦλθεν καὶ προσέπεσεν αὐτῷ καὶ εἶπεν αὐτῷ πᾶσαν τὴν ἀλήθειαν

But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

Acts 10:25

ὡς δὲ ἐγένετο εἰσελθεῖν τὸν Πέτρον συναντήσας αὐτῷ ὁ Κορνήλιος πεσὼν ἐπὶ τοὺς πόδας προσεκύνησεν

And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.

Revelation 22:8

καὶ ἐγὼ Ἰωάννης ὁ βλέπων ταῦτα καὶ ἀκούων καὶ ὅτε ἤκουσα καὶ ἔβλεψα ἔπεσα προσκυνῆσαι ἔμπροσθεν τῶν ποδῶν τοῦ ἀγγέλου τοῦ δεικνύοντός μοι ταῦτα

And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the which angel shewed me these things.

Luke 17:16

καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ εὐχαριστῶν αὐτῷ· καὶ αὐτὸς ἦν Σαμαρείτης

And fell down on his face at his feet, giving him thanks: and he was a Samaritan.

Mark 7:24

Read Mark 7

Mark 7:26

Mark 7:25

Word Reference

KJV