Mark 9:17

καὶ ἀποκριθεὶς εἷς ἐκ τοῦ ὄχλου εἶπεν Διδάσκαλε ἤνεγκα τὸν υἱόν μου πρὸς σέ ἔχοντα πνεῦμα ἄλαλον·
And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
Word Reference
Original Word Definitions
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἀποκριθεὶς
G611
apokrinomai
to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
  • to give an answer to a question proposed, to answer
    • "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
εἷς
G1520
heis
one
  • one
ἐκ
G1537
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
τοῦ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὄχλου
G3793
ochlos
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • a crowd
    • a casual collection of people
      • a multitude of men who have flocked together in some place
        • "a throng
      a multitude
      • the common people, as opposed to the rulers and leading men
        • "with contempt: the ignorant multitude, the populace
      a multitude
      • the multitudes, seems to denote troops of people gathered together without order
εἶπεν
G2036
epō
to speak or say (by word or writing)
  • to speak, say
Διδάσκαλε
G1320
didaskalos
an instructor (genitive case or specially)
  • a teacher
    • one who is fitted to teach, or thinks himself so
      • "the teachers of the Jewish religion"of those who by their great power as teachers draw crowds around them i.e., John the Baptist, Jesus"by preeminence used of Jesus by himself, as one who showed men the way of salvation"of the apostles, and of Paul"of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit"of false teachers among Christians
    in the New Testament one who teaches concerning the things of God, and the duties of man
ἤνεγκα
G5342 V-AAI-1S
pherō
to ___%___bear___%___ or carry (in a very wide application, literally and figuratively, as follows)
  • to carry
    • to carry some burden
      • to bear with one's self
      to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed
      • of persons borne in a ship over the sea
        • "of a gust of wind, to rush"of the mind, to be moved inwardly, prompted
      to bear up i.e., uphold (keep from falling)
      • of Christ, the preserver of the universe
    to bear, i.e., endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying)"to bring, bring to, bring forward
    • to move to, apply
      • "to bring in by announcing, to announce"to bear i.e., bring forth, produce; to bring forward in a speech"to lead, conduct
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
υἱόν
G5207 N-ASM
huios
a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • a son
    • rarely used for the young of animals
      • "generally used of the offspring of men"in a restricted sense, the male offspring (one born by a father and of a mother)"in a wider sense, a descendant, one of the posterity of any one,
      • the children of Israel
        • "sons of Abraham
      used to describe one who depends on another or is his follower
      • a pupil
    son of man
    • term describing man, carrying the connotation of weakness and mortality
      • "son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts"used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human race, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind
    son of God
    • used to describe Adam (see Luke 3:38)
      • "used to describe those who are born again (see Luke 20:36) and of angels and of Jesus Christ"of those whom God esteems as sons, whom he loves, protects and benefits above others
      • in the Old Testament used of the Jews
        • "in the New Testament of Christians"those whose character God, as a loving father, shapes by chastisements (Hebrews 12:5–8)
      those who revere God as their father, the pious worshipers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God ...
μου
G3450
mou
of me
  • I, me, my, of me
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
σέ
G4571
se
thee
  • thou, thee
ἔχοντα
G2192 V-PAP-ASM
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
      • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
πνεῦμα
G4151 N-ASN
pneuma
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
  • a movement of air (a gentle blast
    • of the wind, hence the wind itself
      • "breath of nostrils or mouth
    the spirit, i.e., the vital principal by which the body is animated
    • the rational spirit, the power by which the human being feels, thinks, decides
      • "the soul
    a spirit, i.e., a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
    • a life giving spirit
      • "a human soul that has left the body"a spirit higher than man but lower than God, i.e., an angel
      • used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
        • "the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
    of God
    • God's power and agency distinguishable in thought from his essence in itself considered
      • manifest in the course of affairs
        • "by its influence upon the souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"the third person of the trinity, the God the Holy Spirit
    the disposition or influence which fills and governs the soul of any one
    • the efficient source of any power, affection, emotion, desire, etc.
ἄλαλον·
G216 A-ASN
alalos
mute
  • speechless, dumb, wanting the faculty of speech

καὶ ἀποκριθεὶς εἷς ἐκ τοῦ ὄχλου εἶπεν Διδάσκαλε ἤνεγκα τὸν υἱόν μου πρὸς σέ ἔχοντα πνεῦμα ἄλαλον·
17
And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
Cross References

Mark 9:25

ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφὸν ἐγὼ σοι ἐπιτάσσω ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν
25
When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

Luke 11:14

Καὶ ἦν ἐκβάλλων δαιμόνιον καὶ αὐτὸ ἦν κωφόν· ἐγένετο δὲ τοῦ δαιμονίου ἐξελθόντος ἐλάλησεν ὁ κωφός καὶ ἐθαύμασαν οἱ ὄχλοι
14
And he was casting out a devil, and it was dumb. And it came to pass, when the was gone devil out, the dumb spake; and the people wondered.

Mark 10:13

Καὶ προσέφερον αὐτῷ παιδία ἵνα ἅψηται αὐτῶν· οἱ δὲ μαθηταὶ ἐπετίμων τοῖς προσφέρουσιν
13
And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.

Luke 9:38

καὶ ἰδού ἀνὴρ ἀπὸ τοῦ ὄχλου ἀνεβόησεν λέγων Διδάσκαλε δέομαί σου ἐπιβλέψον ἐπὶ τὸν υἱόν μου ὅτι μονογενής ἐστιν μοί
38
And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.

Matthew 17:15

Κύριε ἐλέησόν μου τὸν υἱόν ὅτι σεληνιάζεται καὶ κακῶς πάσχει· πολλάκις γὰρ πίπτει εἰς τὸ πῦρ καὶ πολλάκις εἰς τὸ ὕδωρ
15
Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

John 4:47

οὗτος ἀκούσας ὅτι Ἰησοῦς ἥκει ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν ἀπῆλθεν πρὸς αὐτὸν καὶ ἠρώτα αὐτὸν ἵνα καταβῇ καὶ ἰάσηται αὐτοῦ τὸν υἱόν ἤμελλεν γὰρ ἀποθνῄσκειν
47
When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.

Mark 7:26

ἦν δὲ ἡ γυνὴ Ἑλληνίς Συροφοινίσσα τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλλῃ ἐκ τῆς θυγατρὸς αὐτῆς
26
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

Mark 5:23

καὶ παρεκάλει αὐτὸν πολλὰ λέγων ὅτι Τὸ θυγάτριόν μου ἐσχάτως ἔχει ἵνα ἐλθὼν ἐπιθῇς αὐτῇ τὰς χεῖρας ὅπως σωθῇ καὶ ζήσεται
23
And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.

Matthew 12:22

Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος τυφλὸς καὶ κωφός καὶ ἐθεράπευσεν αὐτόν ὥστε τὸν τυφλὸν καὶ κωφὸν καὶ λαλεῖν καὶ βλέπειν
22
Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
Mark 9:16
Read Mark 9
Mark 9:18