Mark 7:26
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
Word Reference
| Original Word | Definitions |
|---|---|
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ἦν
G2258
|
Strong's Definition
ēn I (thou, etc.) was (wast or were)
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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γυνὴ
G1135
N-NSF
|
Strong's Definition
gynē a woman; specially, a wife
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Ἑλληνίς
G1674
|
Strong's Definition
hellēnis a Grecian (i.e., non-Jewish) woman
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Συροφοινίσσα
G4949
|
Strong's Definition
syrophoinissa exalted palm a Syro-phoenician woman, i.e., a female native of Phoenicia in Syria
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τῷ
G3588
T-DSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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γένει·
G1085
N-DSN
|
Strong's Definition
genos ___%___kin___%___ (abstract or concrete, literal or figurative, individual or collective)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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ἠρώτα
G2065
V-IAI-3S
|
Strong's Definition
erōtaō to interrogate; by implication, to request
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αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δαιμόνιον
G1140
N-ASN
|
Strong's Definition
daimonion a daemonic being; by extension a deity
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ἐκβάλλῃ
G1544
|
Strong's Definition
ekballō to eject (literally or figuratively)
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
|
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θυγατρὸς
G2364
N-GSF
|
Strong's Definition
thygatēr a female child, or (by Hebraism) descendant (or inhabitant)
|
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αὐτῆς
G846
P-GSF
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
ἦν δὲ ἡ γυνὴ Ἑλληνίς Συροφοινίσσα τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλλῃ ἐκ τῆς θυγατρὸς αὐτῆς
26
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
Cross References
καὶ ἰδού γυνὴ Χαναναία ἀπὸ τῶν ὁρίων ἐκείνων ἐξελθοῦσα ἔκραύγασεν αὐτῷ λέγουσα Ἐλέησόν με κύριε υἱὲ Δαβίδ· ἡ θυγάτηρ μου κακῶς δαιμονίζεται
And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
הִנֵּה-אֵלֶּה מֵרָחוֹק יָבֹאוּ וְהִֽנֵּה-אֵלֶּה מִצָּפוֹן וּמִיָּם וְאֵלֶּה מֵאֶרֶץ סִינִֽים׃
Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.
οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος περιτομὴ καὶ ἀκροβυστία βάρβαρος Σκύθης δοῦλος ἐλεύθερος ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.