Mark 1:26

καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον καὶ κράξαν φωνῇ μεγάλῃ ἐξῆλθεν ἐξ αὐτοῦ
And when the had unclean spirit torn him, and cried with a loud voice, he came out of him.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
σπαράξαν
G4682 V-AAP-NSN
sparassō
apparently strengthened from G4685 through the idea of spasmodic contraction); to mangle, i.e., convluse with epilepsy
  • to convulse, tear
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
τὸ
G3588 T-NSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πνεῦμα
G4151 N-NSN
pneuma
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
  • a movement of air (a gentle blast
    • of the wind, hence the wind itself
      • "breath of nostrils or mouth
    the spirit, i.e., the vital principal by which the body is animated
    • the rational spirit, the power by which the human being feels, thinks, decides
      • "the soul
    a spirit, i.e., a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
    • a life giving spirit
      • "a human soul that has left the body"a spirit higher than man but lower than God, i.e., an angel
      • used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
        • "the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
    of God
    • God's power and agency distinguishable in thought from his essence in itself considered
      • manifest in the course of affairs
        • "by its influence upon the souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"the third person of the trinity, the God the Holy Spirit
    the disposition or influence which fills and governs the soul of any one
    • the efficient source of any power, affection, emotion, desire, etc.
τὸ
G3588 T-NSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀκάθαρτον
G169 A-NSN
akathartos
impure (ceremonially, morally (lewd) or specially, (demonic))
  • not cleansed, unclean
    • in a ceremonial sense: that which must be abstained from according to the levitical law
      • "in a moral sense: unclean in thought and life
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
κράξαν
G2896
krazō
properly, to ___%___croak___%___ (as a raven) or scream, i.e., (genitive case) to call aloud (shriek, exclaim, intreat)
  • to croak
    • of the cry of a raven
      • "hence, to cry out, cry aloud, vociferate"to cry or pray for vengeance
    to cry
    • cry out aloud, speak with a loud voice
φωνῇ
G5456 N-DSF
phōnē
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
  • a sound, a tone
    • of inanimate things, as musical instruments
    a voice
    • of the sound of uttered words
    speech
    • of a language, tongue
μεγάλῃ
G3173 A-DSF
megas
big (literally or figuratively, in a very wide application)
  • great
    • of the external form or sensible appearance of things (or of persons)
      • in particular, of space and its dimensions, as respects
        • mass and weight: great
          • "compass and extent: large, spacious"measure and height: long"stature and age: great, old
      of number and quantity: numerous, large, abundant"of age: the elder"used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong
    predicated of rank, as belonging to
    • persons, eminent for ability, virtue, authority, power
      • "things esteemed highly for their importance: of great moment, of great weight, importance"a thing to be highly esteemed for its excellence: excellent
    splendid, prepared on a grand scale, stately"great things
    • of God's preeminent blessings
      • "of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God
ἐξῆλθεν
G1831 V-2AAI-3S
exerchomai
to issue (literally or figuratively)
  • to go or come forth of
    • with mention of the place out of which one goes, or the point from which he departs
      • of those who leave a place of their own accord
        • "of those who are expelled or cast out
    metaphorically
    • to go out of an assembly, i.e., forsake it
      • "to come forth from physically, arise from, to be born of"to go forth from one's power, escape from it in safety"to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)"of things
      • of reports, rumours, messages, precepts
        • "to be made known, declared"to be spread, to be proclaimed"to come forth
        • emitted as from the heart or the mouth
          • "to flow forth from the body"to emanate, issue
          • used of a sudden flash of lightning
            • "used of a thing vanishing"used of a hope which has disappeared
ἐξ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same

καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον καὶ κράξαν φωνῇ μεγάλῃ ἐξῆλθεν ἐξ αὐτοῦ
26
And when the had unclean spirit torn him, and cried with a loud voice, he came out of him.
Cross References

Mark 9:26

καὶ κράξαν καὶ πολλὰ σπαράξαν αὐτὸν ἐξῆλθεν· καὶ ἐγένετο ὡσεὶ νεκρός ὥστε πολλοὺς λέγειν ὅτι ἀπέθανεν
26
And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.

Mark 9:20

καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν καὶ ἰδὼν αὐτὸν εὐθὲως τὸ πνεῦμα εσπάραξεν αὐτόν καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων
20
And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

Luke 11:22

ἐπὰν δὲ ὁ ἰσχυρότερος αὐτοῦ ἐπελθὼν νικήσῃ αὐτόν τὴν πανοπλίαν αὐτοῦ αἴρει ἐφ' ᾗ ἐπεποίθει καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν
22
But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

Luke 9:42

ἔτι δὲ προσερχομένου αὐτοῦ ἔῤῥηξεν αὐτὸν τὸ δαιμόνιον καὶ συνεσπάραξεν· ἐπετίμησεν δὲ ὁ Ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ καὶ ἰάσατο τὸν παῖδα καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ
42
And as he was yet a coming, the devil threw down, him and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered again him to his father.

Luke 9:39

καὶ ἰδού πνεῦμα λαμβάνει αὐτόν καὶ ἐξαίφνης κράζει καὶ σπαράσσει αὐτὸν μετὰ ἀφροῦ καὶ μόγις ἀποχωρεῖ ἀπ' αὐτοῦ συντρῖβον αὐτόν·
39
And, lo, a spirit taketh him, and he suddenly out; crieth and it teareth him that he again, foameth and bruising him hardly departeth from him.
Mark 1:25
Read Mark 1
Mark 1:27