Mark 1:27

And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.

Word Reference

Original Word	Definitions
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐθαμβήθησαν G2284 V-API-3P	Strong's Definition thambeō to stupefy (with surprise), i.e., astound to be astonished "to astonish, terrify to be amazed "to be frightened
παντές G3956	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
ὥστε G5620 CONJ	Strong's Definition hōste so too, i.e., thus therefore (in various relations of consecution, as follow) so that, insomuch that "so then, therefore, wherefore
συζητεῖν G4802 V-PAN	Strong's Definition syzēteō to investigate jointly, i.e., discuss, controvert, cavil to seek or examine together "in the New Testament to discuss, dispute, question
πρὸς G4314 PREP	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
αὐτοὺς G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
λέγοντας G3004 V-PAP-APM	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Τί G5101	Strong's Definition tis an interrogative pronoun, who, which or what (in direct or indirect questions) who, which, what
ἐστιν G2076	Strong's Definition esti he (she or it) is; also (with neuter plural) they are third person singular of ___%___to be___%___
τοῦτο G5124	Strong's Definition touto that thing that (thing), this (thing)
τις G5101	Strong's Definition tis an interrogative pronoun, who, which or what (in direct or indirect questions) who, which, what
ἡ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
διδαχὴ G1322 N-NSF	Strong's Definition didachē instruction (the act or the matter) teaching that which is taught "doctrine, teaching, concerning something the act of teaching, instruction in religious assemblies of the Christians, to speak in the way of teaching, in distinction from other modes of speaking in public
ἡ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καινὴ G2537 A-NSF	Strong's Definition kainos new (especially in freshness; while G3501 is properly so with respect to age new as respects form recently made, fresh, recent, unused, unworn as respects substance of a new kind, unprecedented, novel, uncommon, unheard of
αὑτη G3778	Strong's Definition houtos the he (she or it), i.e., this or that (often with article repeated) this
ὅτι G3754	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
κατ' G2596	Strong's Definition kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined) down from, through out "according to, toward, along
ἐξουσίαν· G1849 N-ASF	Strong's Definition exousia privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence power of choice, liberty of doing as one pleases leave or permission physical and mental power the ability or strength with which one is endued, which he either possesses or exercises the power of authority (influence) and of right (privilege)"the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed) universally authority over mankind specifically the power of judicial decisions "of authority to manage domestic affairs metonymically a thing subject to authority or rule jurisdiction one who possesses authority a ruler, a human magistrate "the leading and more powerful among created beings superior to man, spiritual potentates a sign of the husband's authority over his wife the veil with which propriety required a women to cover herself the sign of regal authority, a crown
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
τοῖς G3588 T-DPN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πνεύμασιν G4151 N-DPN	Strong's Definition pneuma a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit a movement of air (a gentle blast of the wind, hence the wind itself "breath of nostrils or mouth the spirit, i.e., the vital principal by which the body is animated the rational spirit, the power by which the human being feels, thinks, decides "the soul a spirit, i.e., a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting a life giving spirit "a human soul that has left the body"a spirit higher than man but lower than God, i.e., an angel used of demons, or evil spirits, who were conceived as inhabiting the bodies of men "the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ of God God's power and agency distinguishable in thought from his essence in itself considered manifest in the course of affairs "by its influence upon the souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"the third person of the trinity, the God the Holy Spirit the disposition or influence which fills and governs the soul of any one the efficient source of any power, affection, emotion, desire, etc.
τοῖς G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀκαθάρτοις G169 A-DPN	Strong's Definition akathartos impure (ceremonially, morally (lewd) or specially, (demonic)) not cleansed, unclean in a ceremonial sense: that which must be abstained from according to the levitical law "in a moral sense: unclean in thought and life
ἐπιτάσσει G2004 V-PAI-3S	Strong's Definition epitassō to arrange upon, i.e., order to enjoin upon, order, command, charge
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ὑπακούουσιν G5219 V-PAI-3P	Strong's Definition hypakouō to hear under (as a subordinate), i.e., to listen attentively; by implication, to heed or conform to a command or authority to listen, to harken of one who on the knock at the door comes to listen who it is, (the duty of a porter) to harken to a command to obey, be obedient to, submit to
αὐτῷ G846 P-DSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

καὶ ἐθαμβήθησαν παντές ὥστε συζητεῖν πρὸς αὐτοὺς λέγοντας Τί ἐστιν τοῦτο τις ἡ διδαχὴ ἡ καινὴ αὑτη ὅτι κατ' ἐξουσίαν· καὶ τοῖς πνεύμασιν τοῖς ἀκαθάρτοις ἐπιτάσσει καὶ ὑπακούουσιν αὐτῷ

Cross References

Matthew 15:31

ὥστε τοὺς ὄχλους θαυμάσαι βλέποντας κωφοὺς λαλοῦντας κυλλοὺς ὑγιεῖς χωλοὺς περιπατοῦντας καὶ τυφλοὺς βλέποντας· καὶ ἐδόξασαν τὸν θεὸν Ἰσραήλ

Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

Luke 9:1

Συγκαλεσάμενος δὲ τοὺς δώδεκα μαθητὰς αὑτοῦ ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια καὶ νόσους θεραπεύειν

Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

Mark 7:37

καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες Καλῶς πάντα πεποίηκεν καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ τοὺς ἀλάλους λαλεῖν

And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

Matthew 9:33

καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες ὅτι Οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ

And when the was out, devil cast the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

Luke 4:36

καὶ ἐγένετο θάμβος ἐπὶ πάντας καὶ συνελάλουν πρὸς ἀλλήλους λέγοντες Τίς ὁ λόγος οὗτος ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν καὶ ἐξέρχονται

And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.

Mark 10:24

οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς λέγει αὐτοῖς Τέκνα πῶς δύσκολόν ἐστιν τοὺς πεποιθότας ἐπὶ τοῖς χρήμασιν εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν·

And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

Mark 10:32

Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς καὶ ἐθαμβοῦντο καὶ ἀκολουθοῦντες ἐφοβοῦντο καὶ παραλαβὼν πάλιν τοὺς δώδεκα ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν

And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

Matthew 12:22

Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος τυφλὸς καὶ κωφός καὶ ἐθεράπευσεν αὐτόν ὥστε τὸν τυφλὸν καὶ κωφὸν καὶ λαλεῖν καὶ βλέπειν

Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

Luke 10:17

Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα μετὰ χαρᾶς λέγοντες Κύριε καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου

And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

Mark 1:26

Read Mark 1

Mark 1:28

Mark 1:27

Word Reference

KJV