Mark 10:32

And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

Word Reference

Original Word	Definitions
Ἦσαν G2258	Strong's Definition ēn I (thou, etc.) was (wast or were) I was, etc.
δὲ G1161 CONJ	Strong's Definition de but, and, etc but, moreover, and, etc.
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
τῇ G3588 T-DSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὁδῷ G3598 N-DSF	Strong's Definition hodos a road; by implication, a progress (the route, act or distance); figuratively, a mode or means properly a way a travelled way, road a travellers way, journey, travelling metaphorically a course of conduct "a way (i.e., manner) of thinking, feeling, deciding
ἀναβαίνοντες G305 V-PAP-NPM	Strong's Definition anabainō to go up (literally or figuratively) ascend to go up "to rise, mount, be borne up, spring up
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
Ἱεροσόλυμα G2414	Strong's Definition hierosolyma set ye double peace Hierosolyma (i.e., Jerushalaim), the capitol of Palestine denotes either the city itself or the inhabitants "___%___the Jerusalem that now is___%___, with its present religious institutions, i.e., the Mosaic system, so designated from its primary external location"___%___Jerusalem that is above___%___, that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built metaphorically ___%___the City of God founded by Christ___%___, now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom ___%___the heavenly Jerusalem___%___, that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return"___%___the New Jerusalem___%___, a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἦν G2258	Strong's Definition ēn I (thou, etc.) was (wast or were) I was, etc.
προάγων G4254 V-PAP-NSM	Strong's Definition proagō to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous)) to lead forward, lead forth one from a place in which he has lain hidden from view, as from a prison "in a forensic sense, to bring one forth to trial to go before preceding, prior in time, previous "to proceed, go forward in a bad sense, to go further than is right or proper
αὐτοὺς G846 P-APM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦς G2424 N-NSM-P	Strong's Definition iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites Joshua was the famous captain of the Israelites, Moses' successor "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐθαμβοῦντο G2284 V-IPI-3P	Strong's Definition thambeō to stupefy (with surprise), i.e., astound to be astonished "to astonish, terrify to be amazed "to be frightened
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἀκολουθοῦντες G190	Strong's Definition akoloutheō properly, to be in the same way with, i.e., to accompany (specially, as a disciple) to follow one who precedes, join him as his attendant, accompany him "to join one as a disciple, become or be his disciple side with his party
ἐφοβοῦντο G5399	Strong's Definition phobeō to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere to put to flight by terrifying (to scare away) to put to flight, to flee "to fear, be afraid to be struck with fear, to be seized with alarm of those startled by strange sights or occurrences "of those struck with amazement to fear, be afraid of one"to fear (i.e., hesitate) to do something (for fear of harm) to reverence, venerate, to treat with deference or reverential obedience
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
παραλαβὼν G3880	Strong's Definition paralambanō to receive near, i.e., associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn to take to, to take with one's self, to join to one's self an associate, a companion "metaphorically to accept or acknowledge one to be such as he professes to be "not to reject, not to withhold obedience to receive something transmitted an office to be discharged "to receive with the mind by oral transmission: of the authors from whom the tradition proceeds "by the narrating to others, by instruction of teachers (used of disciples)
πάλιν G3825	Strong's Definition palin (adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand anew, again renewal or repetition of the action "again, anew again, i.e., further, moreover"in turn, on the other hand
τοὺς G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δώδεκα G1427	Strong's Definition dōdeka two and ten, i.e., a dozen twelve the twelve apostles of Jesus, so called by way of eminence
ἤρξατο G756	Strong's Definition archomai to commence (in order of time) to be the first to do (anything), to begin "to be chief, leader, ruler"to begin, make a beginning
αὐτοῖς G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
λέγειν G3004	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
τὰ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μέλλοντα G3195	Strong's Definition mellō to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation) to be about to be on the point of doing or suffering something "to intend, have in mind, think to
αὐτῷ G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
συμβαίνειν G4819	Strong's Definition symbainō to walk (figuratively, transpire) together, i.e., concur (take place) to walk with the feet near together "to come together, meet with one"of things which fall out at the same time, to happen, turn out, come to pass

Ἦσαν δὲ ἐν τῇ ὁδῷ ἀναβαίνοντες εἰς Ἱεροσόλυμα καὶ ἦν προάγων αὐτοὺς ὁ Ἰησοῦς καὶ ἐθαμβοῦντο καὶ ἀκολουθοῦντες ἐφοβοῦντο καὶ παραλαβὼν πάλιν τοὺς δώδεκα ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν

Cross References

Matthew 20:17

Καὶ ἀναβαίνων ὁ Ἰησοῦς εἰς Ἱεροσόλυμα παρέλαβεν τοὺς δώδεκα μαθητὰς κατ' ἰδίαν ἐν τῇ ὁδῷ καὶ εἶπεν αὐτοῖς

And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,

Luke 18:31

Παραλαβὼν δὲ τοὺς δώδεκα εἶπεν πρὸς αὐτούς Ἰδού ἀναβαίνομεν εἰς Ἱεροσόλυμα καὶ τελεσθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῷ υἱῷ τοῦ ἀνθρώπου·

Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

Luke 9:51

Ἐγένετο δὲ ἐν τῷ συμπληροῦσθαι τὰς ἡμέρας τῆς ἀναλήψεως αὐτοῦ καὶ αὐτὸς τὸ πρόσωπον αὐτοῦ ἐστήριξεν τοῦ πορεύεσθαι εἰς Ἰερουσαλήμ

And it came to pass, when the time was come that he should be up, received he stedfastly set his face to go to Jerusalem,

Matthew 13:11

ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς ὅτι ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν ἐκείνοις δὲ οὐ δέδοται

He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

John 11:8

λέγουσιν αὐτῷ οἱ μαθηταί Ῥαββί νῦν ἐζήτουν σε λιθάσαι οἱ Ἰουδαῖοι καὶ πάλιν ὑπάγεις ἐκεῖ

His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?

John 11:16

εἶπεν οὖν Θωμᾶς ὁ λεγόμενος Δίδυμος τοῖς συμμαθηταῖς Ἄγωμεν καὶ ἡμεῖς ἵνα ἀποθάνωμεν μετ' αὐτοῦ

Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.

Luke 10:23

Καὶ στραφεὶς πρὸς τοὺς μαθητὰς κατ' ἰδίαν εἶπεν Μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε

And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:

Mark 4:34

χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς κατ' ἰδίαν δὲ τοῖς μαθηταῖς αὐτοῦ ἐπέλυεν πάντα

But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

Zechariah 3:8

שְֽׁמַֽע-נָא יְהוֹשֻׁעַ׀ הַכֹּהֵן הַגָּדוֹל אַתָּה וְרֵעֶיךָ הַיֹּשְׁבִים לְפָנֶיךָ כִּֽי-אַנְשֵׁי מוֹפֵת הֵמָּה כִּֽי-הִנְנִי מֵבִיא אֶת-עַבְדִּי צֶֽמַח׃

Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.

Matthew 11:25

Ἐν ἐκείνῳ τῷ καιρῷ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν Ἐξομολογοῦμαί σοι πάτερ κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς ὅτι απέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν καὶ ἀπεκάλυψας αὐτὰ νηπίοις·

At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

Mark 10:31

Read Mark 10

Mark 10:33

Mark 10:32

Word Reference

KJV