Matthew 15:31

ὥστε τοὺς ὄχλους θαυμάσαι βλέποντας κωφοὺς λαλοῦντας κυλλοὺς ὑγιεῖς χωλοὺς περιπατοῦντας καὶ τυφλοὺς βλέποντας· καὶ ἐδόξασαν τὸν θεὸν Ἰσραήλ

Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

Word Reference

Original Word	Definitions
ὥστε G5620 CONJ	Strong's Definition hōste so too, i.e., thus therefore (in various relations of consecution, as follow) so that, insomuch that "so then, therefore, wherefore
τοὺς G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὄχλους G3793	Strong's Definition ochlos a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot a crowd a casual collection of people a multitude of men who have flocked together in some place "a throng a multitude the common people, as opposed to the rulers and leading men "with contempt: the ignorant multitude, the populace a multitude the multitudes, seems to denote troops of people gathered together without order
θαυμάσαι G2296 V-AAN	Strong's Definition thaumazō to wonder; by implication, to admire to wonder, wonder at, marvel "to be wondered at, to be had in admiration
βλέποντας G991 V-PAP-APM	Strong's Definition blepō to look at (literally or figuratively) to see, discern, of the bodily eye with the bodily eye: to be possessed of sight, have the power of seeing "perceive by the use of the eyes: to see, look descry"to turn the eyes to anything: to look at, look upon, gaze at"to perceive by the senses, to feel"to discover by use, to know by experience metaphorically to see with the mind's eye to have (the power of) understanding "to discern mentally, observe, perceive, discover, understand"to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it
κωφοὺς G2974 A-APM	Strong's Definition kōphos blunted, i.e., (figuratively) of hearing (deaf) or speech (dumb) blunted, dull blunted (or lamed) in tongue, dumb "blunted, dull in hearing"deaf
λαλοῦντας G2980 V-PAP-APM	Strong's Definition laleō to talk, i.e., utter words to utter a voice or emit a sound "to speak to use the tongue or the faculty of speech "to utter articulate sounds to talk"to utter, tell"to use words in order to declare one's mind and disclose one's thoughts to speak
κυλλοὺς G2948 A-APM	Strong's Definition kyllos rocking about, i.e., crippled (maimed, in feet or hands) crooked of the members of the body "injured, disabled maimed, mutilated
ὑγιεῖς G5199 A-APM	Strong's Definition hygiēs healthy, i.e., well (in body); figuratively, true (in doctrine) sound of a man who is sound in body to make one whole i.e., restore him to health"metaphorically teaching which does not deviate from the truth
χωλοὺς G5560	Strong's Definition chōlos ___%___halt___%___, i.e., limping lame deprived of a foot, maimed
περιπατοῦντας G4043	Strong's Definition peripateō to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary) to walk to make one's way, progress; to make due use of opportunities "Hebrew for, to live to regulate one's life "to conduct one's self"to pass one's life
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
τυφλοὺς G5185	Strong's Definition typhlos opaque (as if smoky), i.e., (by analogy) blind (physically or mentally) blind "mentally blind
βλέποντας· G991	Strong's Definition blepō to look at (literally or figuratively) to see, discern, of the bodily eye with the bodily eye: to be possessed of sight, have the power of seeing "perceive by the use of the eyes: to see, look descry"to turn the eyes to anything: to look at, look upon, gaze at"to perceive by the senses, to feel"to discover by use, to know by experience metaphorically to see with the mind's eye to have (the power of) understanding "to discern mentally, observe, perceive, discover, understand"to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐδόξασαν G1392	Strong's Definition doxazō to render (or esteem) glorious (in a wide application) to think, suppose, be of opinion "to praise, extol, magnify, celebrate"to honor, do honor to, hold in honor"to make glorious, adorn with lustre, clothe with splendor to impart glory to something, render it excellent "to make renowned, render illustrious to cause the dignity and worth of some person or thing to become manifest and acknowledged
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεὸν G2316	Strong's Definition theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism) a god or goddess, a general name of deities or divinities "the Godhead, trinity God the Father, the first person in the trinity "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity spoken of the only and true God refers to the things of God "his counsels, interests, things due to him whatever can in any respect be likened unto God, or resemble him in any way God's representative or viceregent of magistrates and judges
Ἰσραήλ G2474	Strong's Definition israēl he shall be a prince of God Israel (i.e., Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively) the name given to the patriarch Jacob (and borne by him in addition to his former name) "the family or descendants of Israel, the race of Israel"Christians, the Israel of God (Galatians 6:16), for not all those who draw their bodily descent from Israel are true Israelites, i.e., are those whom God pronounces to be Israelites and has chosen to salvation

Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

Cross References

Matthew 9:8

ἰδόντες δὲ οἱ ὄχλοι ἐθαύμασαν καὶ ἐδόξασαν τὸν θεὸν τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις

But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

Luke 18:43

καὶ παραχρῆμα ἀνέβλεψεν καὶ ἠκολούθει αὐτῷ δοξάζων τὸν θεόν καὶ πᾶς ὁ λαὸς ἰδὼν ἔδωκεν αἶνον τῷ θεῷ

And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

Luke 7:16

ἔλαβεν δὲ φόβος ἅπαντας καὶ ἐδόξαζον τὸν θεὸν λέγοντες ὅτι Προφήτης μέγας ἐγήγερται ἐν ἡμῖν καὶ ὅτι Ἐπεσκέψατο ὁ θεὸς τὸν λαὸν αὐτοῦ

And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

Matthew 18:8

Εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε ἔκκοψον αὐτὰ καὶ βάλε ἀπὸ σοῦ· καλόν σοι ἐστὶν εἰσελθεῖν εἰς τὴν ζωὴν χωλόν ἢ κυλλόν ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

Matthew 9:33

καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες ὅτι Οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ

And when the was out, devil cast the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

Genesis 32:28

וַיֹּאמֶר לֹא יַֽעֲקֹב יֵֽאָמֵר עוֹד שִׁמְךָ כִּי אִם-יִשְׂרָאֵל כִּֽי-שָׂרִיתָ עִם-אֱלֹהִים וְעִם-אֲנָשִׁים וַתּוּכָֽל׃

And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

Psalms 50:23

זֹבֵחַ תּוֹדָה יְֽכַבְּדָנְנִי וְשָׂם דֶּרֶךְ אַרְאֶנּוּ בְּיֵשַׁע אֱלֹהִֽים׃

Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

Psalms 50:15

וּקְרָאֵנִי בְּיוֹם צָרָה אֲחַלֶּצְךָ וּֽתְכַבְּדֵֽנִי׃

And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.

Luke 17:15

εἷς δὲ ἐξ αὐτῶν ἰδὼν ὅτι ἰάθη ὑπέστρεψεν μετὰ φωνῆς μεγάλης δοξάζων τὸν θεόν

And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,

Acts 3:2

καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο ὃν ἐτίθουν καθ' ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·

And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

John 9:24

Ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλὸς καὶ εἶπον αὐτῷ Δὸς δόξαν τῷ θεῷ· ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν

Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

Genesis 33:20

וַיַּצֶּב-שָׁם מִזְבֵּחַ וַיִּקְרָא-לוֹ אֵל אֱלֹהֵי יִשְׂרָאֵֽל׃

And he erected there an altar, and called it El-elohe-Israel.

Mark 7:37

καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες Καλῶς πάντα πεποίηκεν καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ τοὺς ἀλάλους λαλεῖν

And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

Luke 14:21

καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ Ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως καὶ τοὺς πτωχοὺς καὶ ἀναπήρους καὶ χωλοὺς καὶ τυφλοὺς εἰσάγαγε ὧδε

So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

Acts 14:8

Καί τις ἀνὴρ ἐν Λύστροις ἀδύνατος τοῖς ποσὶν ἐκάθητο χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ὃς οὐδέποτε περιπεπατήκει

And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:

Matthew 21:14

Καὶ προσῆλθον αὐτῷ τυφλοὶ καὶ χωλοὶ ἐν τῷ ἱερῷ καὶ ἐθεράπευσεν αὐτούς

And the blind and the lame came to him in the temple; and he healed them.

Exodus 24:10

וַיִּרְאוּ אֵת אֱלֹהֵי יִשְׂרָאֵל וְתַחַת רַגְלָיו כְּמַֽעֲשֵׂה לִבְנַת הַסַּפִּיר וּכְעֶצֶם הַשָּׁמַיִם לָטֹֽהַר׃

And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.

Mark 2:12

καὶ ἠγέρθη εὐθὲως καὶ ἄρας τὸν κράββατον ἐξῆλθεν ἐναντίον πάντων ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν θεὸν λέγοντας ὅτι οὐδέποτε Οὕτως εἴδομεν

And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

Mark 9:43

Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου ἀπόκοψον αὐτήν· καλόν σοι ἐστίν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν εἰς τὸ πῦρ τὸ ἄσβεστον

And if thy hand offend thee, cut off: it it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Luke 14:13

ἀλλ' ὅταν ποιῇς δοχὴν κάλει πτωχούς ἀναπήρους χωλούς τυφλούς·

But when thou makest a feast, call the poor, the maimed, the lame, the blind:

Matthew 15:30

Read Matthew 15

Matthew 15:32

Matthew 15:31

Word Reference

KJV