Matthew 15:32

Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

Word Reference

Original Word	Definitions
Ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ G1161 CONJ	Strong's Definition de but, and, etc but, moreover, and, etc.
Ἰησοῦς G2424 N-NSM-P	Strong's Definition iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites Joshua was the famous captain of the Israelites, Moses' successor "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
προσκαλεσάμενος G4341 V-ADP-NSM	Strong's Definition proskaleomai to call toward oneself, i.e., summon, invite to call to "to call to one's self"to bid to come to one's self"metaphorically God is said to call to himself the Gentiles, aliens as they are from him, by inviting them, through the preaching of the gospel unto fellowship with himself in the Messiah's kingdom "Christ and the Holy Sprit are said to call to themselves those preachers of the gospel to whom they have decided to entrust a service having reference to the extension of the gospel
τοὺς G3588 T-APM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μαθητὰς G3101 N-APM	Strong's Definition mathētēs a learner, i.e., pupil a learner, pupil, disciple
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
εἶπεν G2036 V-2AAI-3S	Strong's Definition epō to speak or say (by word or writing) to speak, say
Σπλαγχνίζομαι G4697	Strong's Definition splanchnizomai to have the bowels yearn, i.e., (figuratively) feel sympathy, to pity to be moved as to one's bowels, hence to be moved with compassion, have compassion (for the bowels were thought to be the seat of love and pity)
ἐπὶ G1909 PREP	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὄχλον G3793 N-ASM	Strong's Definition ochlos a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot a crowd a casual collection of people a multitude of men who have flocked together in some place "a throng a multitude the common people, as opposed to the rulers and leading men "with contempt: the ignorant multitude, the populace a multitude the multitudes, seems to denote troops of people gathered together without order
ὅτι G3754 CONJ	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
ἤδη G2235 ADV	Strong's Definition ēdē even now now, already
ἡμέρας G2250	Strong's Definition hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night in the daytime "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
τρεῖς G5140 A-NPF	Strong's Definition treis ___%___three___%___ three
προσμένουσίν G4357 V-PAI-3P	Strong's Definition prosmenō to stay further, i.e., remain in a place, with a person; figuratively, to adhere to, persevere in to remain with, to continue with one "to hold fast to: the grace of God received in the Gospel"to remain still, tarry, stay
μοι G3427	Strong's Definition moi to me I, me, my
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
οὐκ G3756 PRT-N	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
ἔχουσιν G2192 V-PAI-3P	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
τί G5101 I-ASN	Strong's Definition tis an interrogative pronoun, who, which or what (in direct or indirect questions) who, which, what
φάγωσιν· G5315 V-AAS-3P	Strong's Definition phagō to eat (literally or figuratively) to eat "to eat (consume) a thing to take food, eat a meal "metaphorically to devour, consume
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἀπολῦσαι G630 V-AAN	Strong's Definition apolyō to free fully, i.e., (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce to set free "to let go, dismiss, (to detain no longer) a petitioner to whom liberty to depart is given by a decisive answer "to bid depart, send away to let go free, release a captive i.e., to loose his bonds and bid him depart, to give him liberty to depart "to acquit one accused of a crime and set him at liberty"indulgently to grant a prisoner leave to depart"to release a debtor, i.e., not to press one's claim against him, to remit his debt used of divorce, to dismiss from the house, to repudiate"to send one's self away, to depart
αὐτοὺς G846 P-APM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
νήστεις G3523 A-APM	Strong's Definition nēstis not eating, i.e., abstinent from food (religiously) fasting, not having eaten
οὐ G3756 PRT-N	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
θέλω G2309 V-PAI-1S	Strong's Definition thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in to will, have in mind, intend to be resolved or determined, to purpose "to desire, to wish"to love to like to do a thing, be fond of doing to take delight in, have pleasure
μήποτε G3379 CONJ	Strong's Definition mēpote not ever; also if (or lest) ever (or perhaps) that ... not, lest, whether perhaps, whether or not, in no way, perhaps
ἐκλυθῶσιν G1590 V-APS-3P	Strong's Definition eklyō to relax (literally or figuratively) to loose, unloose, to set free "to dissolve, metaphorically, to weaken, relax, exhaust to have one's strength relaxed, to be enfeebled through exhaustion, to grow weak, grow weary, be tired out "to despond, become faint hearted
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
τῇ G3588 T-DSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὁδῷ G3598 N-DSF	Strong's Definition hodos a road; by implication, a progress (the route, act or distance); figuratively, a mode or means properly a way a travelled way, road a travellers way, journey, travelling metaphorically a course of conduct "a way (i.e., manner) of thinking, feeling, deciding

Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον ὅτι ἤδη ἡμέρας τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ

Cross References

Matthew 9:36

Ἰδὼν δὲ τοὺς ὄχλους ἐσπλαγχνίσθη περὶ αὐτῶν ὅτι ἦσαν ἐκλελυμένοι καὶ ἐῤῥιμμένοι ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα

But when he saw the multitudes, he was moved with compassion on them, because they fainted, were and scattered abroad, as sheep having no shepherd.

Luke 12:29

καὶ ὑμεῖς μὴ ζητεῖτε τί φάγητε ἢ τί πίητε καὶ μὴ μετεωρίζεσθε·

And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

Acts 27:33

Ἄχρι δὲ οὗ ἔμελλεν ἡμέρα γίνεσθαι παρεκάλει ὁ Παῦλος ἅπαντας μεταλαβεῖν τροφῆς λέγων Τεσσαρεσκαιδεκάτην σήμερον ἡμέραν προσδοκῶντες ἄσιτοι διατελεῖτε μηδὲν προσλαβόμενοι

And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.

Mark 8:1

Ἐν ἐκείναις ταῖς ἡμέραις παμπολλοῦ ὄχλου ὄντος καὶ μὴ ἐχόντων τί φάγωσιν προσκαλεσάμενος ὁ Ἰησοῦς τοὺς μαθητὰς αὐτοῦ λέγει αὐτοῖς

In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,

Matthew 14:14

καὶ ἐξελθὼν ὁ Ἰησοῦς εἶδεν πολὺν ὄχλον καὶ ἐσπλαγχνίσθη ἐπ' αὐτούς καὶ ἐθεράπευσεν τοὺς ἀῤῥώστους αὐτῶν

And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.

Matthew 6:32

πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητεῖ· οἶδεν γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων

(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all things. these

Matthew 27:63

λέγοντες Κύριε ἐμνήσθημεν ὅτι ἐκεῖνος ὁ πλάνος εἶπεν ἔτι ζῶν Μετὰ τρεῖς ἡμέρας ἐγείρομαι

Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

1 Samuel 30:11

וַֽיִּמְצְאוּ אִישׁ-מִצְרִי בַּשָּׂדֶה וַיִּקְחוּ אֹתוֹ אֶל-דָּוִד וַיִּתְּנוּ-לוֹ לֶחֶם וַיֹּאכַל וַיַּשְׁקֻהוּ מָֽיִם׃

And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they made him drink water;

Luke 7:13

καὶ ἰδὼν αὐτὴν ὁ κύριος ἐσπλαγχνίσθη ἐπ' αὐτῇ καὶ εἶπεν αὐτῇ Μὴ κλαῖε

And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

Matthew 20:34

σπλαγχνισθεὶς δὲ ὁ Ἰησοῦς ἥψατο τῶν ὀφθαλμῶν αὐτῶν καὶ εὐθέως ἀνέβλεψαν αὐτῶν οἱ ὀφθαλμοὶ καὶ ἠκολούθησαν αὐτῷ

So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.

Hebrews 4:15

οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν πεπειρασμένον δὲ κατὰ πάντα καθ' ὁμοιότητα χωρὶς ἁμαρτίας

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Matthew 12:40

ὥσπερ γὰρ ἦν Ἰωνᾶς ἐν τῇ κοιλίᾳ τοῦ κήτους τρεῖς ἡμέρας καὶ τρεῖς νύκτας οὕτως ἔσται ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ καρδίᾳ τῆς γῆς τρεῖς ἡμέρας καὶ τρεῖς νύκτας

For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

Mark 9:22

καὶ πολλάκις αὐτὸν καὶ εἰς πῦρ ἔβαλεν καὶ εἰς ὕδατα ἵνα ἀπολέσῃ αὐτόν· ἀλλ' εἴ τι δύνασαι βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφ' ἡμᾶς

And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

1 Samuel 14:28

וַיַּעַן אִישׁ מֵֽהָעָם וַיֹּאמֶר הַשְׁבֵּעַ הִשְׁבִּיעַ אָבִיךָ אֶת-הָעָם לֵאמֹר אָרוּר הָאִישׁ אֲשֶׁר-יֹאכַל לֶחֶם הַיּוֹם וַיָּעַף הָעָֽם׃

Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint.

Matthew 15:31

Read Matthew 15

Matthew 15:33

Matthew 15:32

Word Reference

KJV