Mark 1:45

But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

Word Reference

Original Word	Definitions
ὁ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ G1161 CONJ	Strong's Definition de but, and, etc but, moreover, and, etc.
ἐξελθὼν G1831 V-2AAP-NSM	Strong's Definition exerchomai to issue (literally or figuratively) to go or come forth of with mention of the place out of which one goes, or the point from which he departs of those who leave a place of their own accord "of those who are expelled or cast out metaphorically to go out of an assembly, i.e., forsake it "to come forth from physically, arise from, to be born of"to go forth from one's power, escape from it in safety"to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)"of things of reports, rumours, messages, precepts "to be made known, declared"to be spread, to be proclaimed"to come forth emitted as from the heart or the mouth "to flow forth from the body"to emanate, issue used of a sudden flash of lightning "used of a thing vanishing"used of a hope which has disappeared
ἤρξατο G756	Strong's Definition archomai to commence (in order of time) to be the first to do (anything), to begin "to be chief, leader, ruler"to begin, make a beginning
κηρύσσειν G2784 V-PAN	Strong's Definition kēryssō to herald (as a public crier), especially divine truth (the gospel) to be a herald, to officiate as a herald to proclaim after the manner of a herald "always with the suggestion of formality, gravity and an authority which must be listened to and obeyed to publish, proclaim openly: something which has been done"used of the public proclamation of the gospel and matters pertaining to it, made by John the Baptist, by Jesus, by the apostles and other Christian teachers
πολλὰ G4183 A-APN	Strong's Definition polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely many, much, large
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
διαφημίζειν G1310 V-PAN	Strong's Definition diaphēmizō to report thoroughly, i.e., divulgate to spread abroad, blaze abroad "to spread abroad his fame or renown
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λόγον G3056 N-ASM	Strong's Definition logos something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ) of speech a word, uttered by a living voice, embodies a conception or idea "what someone has said a word "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim discourse the act of speaking, speech "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed its use as respect to the mind alone reason, the mental faculty of thinking, meditating, reasoning, calculating "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation reason would reason, cause, ground In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...
ὥστε G5620 CONJ	Strong's Definition hōste so too, i.e., thus therefore (in various relations of consecution, as follow) so that, insomuch that "so then, therefore, wherefore
μηκέτι G3371 ADV	Strong's Definition mēketi no further no longer, no more, not hereafter
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
δύνασθαι G1410 V-PNN	Strong's Definition dynamai to be able or possible to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favorable circumstances, or by permission of law or custom "to be able to do something"to be capable, strong and powerful
φανερῶς G5320 ADV	Strong's Definition phanerōs plainly, i.e., clearly or publicly manifestly plainly, clearly "openly
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
πόλιν G4172 N-ASF	Strong's Definition polis a town (properly, with walls, of greater or less size) a city one's native city, the city in which one lives "the heavenly Jerusalem the abode of the blessed in heaven "of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire the inhabitants of a city
εἰσελθεῖν G1525 V-2AAN	Strong's Definition eiserchomai to enter (literally or figuratively) to go out or come in: to enter of men or animals, as into a house or a city "of Satan taking possession of the body of a person"of things: as food, that enters into the eater's mouth metaphorically of entrance into any condition, state of things, society, employment to arise, come into existence, begin to be "of men, to come before the public"to come into life of thoughts that come into the mind
ἀλλ' G235	Strong's Definition alla properly, other things, i.e., (adverbially) contrariwise (in many relations) but nevertheless, notwithstanding "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
ἔξω G1854 ADV	Strong's Definition exō out(-side) (of doors), literally or figuratively without, out of doors
ἐν G1722	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
ἐρήμοις G2048 A-DPM	Strong's Definition erēmos lonesome, i.e., (by implication) waste (usually as a noun, G5561 being implied) solitary, lonely, desolate, uninhabited used of places a desert, wilderness "deserted places, lonely regions"an uncultivated region fit for pasturage used of persons deserted by others "deprived of the aid and protection of others, especially of friends, acquaintances, kindred"bereft of a flock deserted by the shepherd "of a women neglected by her husband, from whom the husband withholds himself
τόποις G5117 N-DPM	Strong's Definition topos a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e., location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard place, any portion or space marked off, as it were from surrounding space an inhabited place, as a city, village, district "a place (passage) in a book metaphorically the condition or station held by one in any company or assembly "opportunity, power, occasion for acting
ἦν· G2258	Strong's Definition ēn I (thou, etc.) was (wast or were) I was, etc.
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἤρχοντο G2064 V-INI-3P	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
πρὸς G4314 PREP	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
πανταχόθεν G3836	Strong's Definition pantachothen from all directions from all sides, from every quarter

ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν ἀλλ' ἔξω ἐν ἐρήμοις τόποις ἦν· καὶ ἤρχοντο πρὸς αὐτὸν πανταχόθεν

Cross References

Mark 2:13

Καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν· καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν καὶ ἐδίδασκεν αὐτούς

And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

Matthew 9:31

οἱ δὲ ἐξελθόντες διεφήμισαν αὐτὸν ἐν ὅλῃ τῇ γῇ ἐκείνῃ

But they, when they were departed, spread abroad fame his in all that country.

John 6:2

καὶ ἠκολούθει αὐτῷ ὄχλος πολύς ὅτι ἑώρων αὐτοῦ τὰ σημεῖα ἃ ἐποίει ἐπὶ τῶν ἀσθενούντων

And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

Psalms 77:11

אֶזְכּוֹר מַֽעַלְלֵי-יָהּ כִּֽי-אֶזְכְּרָה מִקֶּדֶם פִּלְאֶֽךָ׃

I will remember the works of the LORD: surely I will remember thy wonders of old.

Luke 5:15

διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ὑπ' αὐτοῦ· ἀπὸ τῶν ἀσθενειῶν αὐτῶν·

But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

Mark 3:7

Καὶ ὁ Ἰησοῦς ἀνεχώρησεν μετὰ τῶν μαθητῶν αὐτοῦ πρὸς τὴν θάλασσαν καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησαν αὐτῶ καὶ ἀπὸ τῆς Ἰουδαίας

But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

Matthew 28:15

οἱ δὲ λαβόντες τὰ ἀργύρια ἐποίησαν ὡς ἐδιδάχθησαν. Καὶ διεφημίσθη ὁ λόγος οὗτος παρὰ Ἰουδαίοις μέχρι τῆς σήμερον

So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.

Mark 2:1

Καὶ πάλιν εἰσῆλθεν εἰς Καπερναοὺμ δι' ἡμερῶν Καὶ ἠκούσθη ὅτι εἰς οἶκον ἐστίν

And again he entered into Capernaum after some days; and it was noised that he was in the house.

Titus 1:10

Εἰσὶν γὰρ πολλοὶ καὶ ἀνυπότακτοι ματαιολόγοι καὶ φρεναπάται μάλιστα οἱ ἐκ περιτομῆς

For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

Mark 1:44

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Mark 1:45

Word Reference

KJV