Mark 1:44

καὶ λέγει αὐτῷ Ὅρα μηδενὶ μηδὲν εἴπῃς ἀλλ' ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου ἃ προσέταξεν Μωσῆς εἰς μαρτύριον αὐτοῖς
And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
λέγει
G3004 V-PAI-3S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
Ὅρα
G3708
horaō
by extension, to attend to; by Hebraism, to experience; passively, to appear
  • to see with the eyes
    • "to see with the mind, to perceive, know"to see, i.e., become acquainted with by experience, to experience"to see, to look to
    • to take heed, beware
      • "to care for, pay heed to
    I was seen, showed myself, appeared
μηδενὶ
G3367 A-DSM
mēdeis
not even one (man, woman, thing)
  • nobody, no one, nothing
μηδὲν
G3367 A-ASN
mēdeis
not even one (man, woman, thing)
  • nobody, no one, nothing
εἴπῃς
G2036 V-2AAS-2S
epō
to speak or say (by word or writing)
  • to speak, say
ἀλλ'
G235
alla
properly, other things, i.e., (adverbially) contrariwise (in many relations)
  • but
    • nevertheless, notwithstanding
      • "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
ὕπαγε
G5217 V-PAM-2S
hypagō
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
  • to lead under, bring under
    • "to withdraw one's self, to go away, depart
σεαυτὸν
G4572 F-2ASM
seautou
of (with, to) thyself
  • thyself, thee
δεῖξον
G1166 V-AAM-2S
deiknyō
to show (literally or figuratively)
  • to show, expose to the eyes
    • "metaphorically
    • to give evidence or proof of a thing
      • "to show by words or teach
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἱερεῖ
G2409 N-DSM
hiereus
a priest (literally or figuratively)
  • a priest, one who offers sacrifices and in general in busied with sacred rites
    • referring to priests of Gentiles or the Jews,
    metaphorically of Christians, because, purified by the blood of Christ and brought into close intercourse with God, they devote their life to him alone and to Christ
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
προσένεγκε
G4374 V-2AAM-2S
prospherō
to bear towards, i.e., lead to, tender (especially to God), treat
  • to bring to, lead to
    • one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him
      • "to bring a present or a thing, to reach or hand a thing to one"to put to
    to be borne towards one, to attack, assail
    • to behave one's self towards one, deal with one
περὶ
G4012 PREP
peri
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
  • about, concerning, on account of, because of, around, near
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καθαρισμοῦ
G2512 N-GSM
katharismos
a washing off, i.e., (ceremonially) ablution, (morally) expiation
  • a cleansing, purification, a ritual purgation or washing
    • of the washing of the Jews before and after their meals
      • "of levitical purification of women after childbirth"a cleansing from the guilt of sins wrought by the expiatory sacrifice of Christ
σου
G4675
sou
of thee, thy
  • thy, thee
ἃ
G3739 R-APN
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
προσέταξεν
G4367 V-AAI-3S
prostassō
to arrange towards, i.e., (figuratively) enjoin
  • to assign or ascribe to, join to
    • "to enjoin, order, prescribe, command
    • to appoint, to define
Μωσῆς
G3475
mōseus
drawing out
Moseus, Moses, or Mouses (i.e., Mosheh), the Hebrew lawgiver
  • Moses, the lawgiver of the Jewish people, editor of the book of Genesis and writer of most of the following four books
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
μαρτύριον
G3142 N-ASN
martyrion
something evidential, i.e., (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle)
  • testimony
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same

καὶ λέγει αὐτῷ Ὅρα μηδενὶ μηδὲν εἴπῃς ἀλλ' ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου ἃ προσέταξεν Μωσῆς εἰς μαρτύριον αὐτοῖς
44
And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
Cross References

Leviticus 14:1

וַיְדַבֵּר יְהוָה אֶל-מֹשֶׁה לֵּאמֹֽר׃
1
And the LORD spake unto Moses, saying,

Luke 17:14

καὶ ἰδὼν εἶπεν αὐτοῖς Πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσιν καὶ ἐγένετο ἐν τῷ ὑπάγειν αὐτοὺς ἐκαθαρίσθησαν
14
And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.

Matthew 8:4

καὶ λέγει αὐτῷ ὁ Ἰησοῦς Ὅρα μηδενὶ εἴπῃς ἀλλ' ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ καὶ προσένεγκε τὸ δῶρον ὃ προσέταξεν Μωσῆς εἰς μαρτύριον αὐτοῖς
4
And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

1 Corinthians 10:11

ταῦτα δὲ πάντα τύποι συνέβαινον ἐκείνοις ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν εἰς οὓς τὰ τέλη τῶν αἰώνων κατήντησεν
11
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

Romans 15:4

ὅσα γὰρ προεγράφη εἰς τὴν ἡμετέραν διδασκαλίαν προεγράφη ἵνα διὰ τῆς ὑπομονῆς καὶ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν
4
For whatsoever things were written aforetime were written for our learning, that we through might patience and comfort of the scriptures have hope.

Luke 5:14

καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου καθὼς προσέταξεν Μωσῆς εἰς μαρτύριον αὐτοῖς
14
And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

Matthew 23:2

λέγων Ἐπὶ τῆς Μωσέως καθέδρας ἐκάθισαν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι
2
Saying, The scribes and the Pharisees sit in Moses' seat:
Mark 1:43
Read Mark 1
Mark 1:45