Matthew 8:4

And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

Word Reference

Original Word	Definitions
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
λέγει G3004 V-PAI-3S	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
αὐτῷ G846 P-DSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦς G2424 N-NSM-P	Strong's Definition iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites Joshua was the famous captain of the Israelites, Moses' successor "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
Ὅρα G3708	Strong's Definition horaō by extension, to attend to; by Hebraism, to experience; passively, to appear to see with the eyes "to see with the mind, to perceive, know"to see, i.e., become acquainted with by experience, to experience"to see, to look to to take heed, beware "to care for, pay heed to I was seen, showed myself, appeared
μηδενὶ G3367 A-DSM	Strong's Definition mēdeis not even one (man, woman, thing) nobody, no one, nothing
εἴπῃς G2036 V-2AAS-2S	Strong's Definition epō to speak or say (by word or writing) to speak, say
ἀλλ' G235	Strong's Definition alla properly, other things, i.e., (adverbially) contrariwise (in many relations) but nevertheless, notwithstanding "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
ὕπαγε G5217 V-PAM-2S	Strong's Definition hypagō to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively to lead under, bring under "to withdraw one's self, to go away, depart
σεαυτὸν G4572 F-2ASM	Strong's Definition seautou of (with, to) thyself thyself, thee
δεῖξον G1166 V-AAM-2S	Strong's Definition deiknyō to show (literally or figuratively) to show, expose to the eyes "metaphorically to give evidence or proof of a thing "to show by words or teach
τῷ G3588 T-DSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἱερεῖ G2409 N-DSM	Strong's Definition hiereus a priest (literally or figuratively) a priest, one who offers sacrifices and in general in busied with sacred rites referring to priests of Gentiles or the Jews, metaphorically of Christians, because, purified by the blood of Christ and brought into close intercourse with God, they devote their life to him alone and to Christ
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
προσένεγκε G4374	Strong's Definition prospherō to bear towards, i.e., lead to, tender (especially to God), treat to bring to, lead to one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him "to bring a present or a thing, to reach or hand a thing to one"to put to to be borne towards one, to attack, assail to behave one's self towards one, deal with one
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δῶρον G1435 N-ASN	Strong's Definition dōron a present; specially, a sacrifice a gift, present gifts offered in expression of honor of sacrifices and other gifts offered to God "of money cast into the treasury for the purposes of the temple and for the support of the poor the offering of a gift or of gifts
ὃ G3739 R-ASN	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
προσέταξεν G4367 V-AAI-3S	Strong's Definition prostassō to arrange towards, i.e., (figuratively) enjoin to assign or ascribe to, join to "to enjoin, order, prescribe, command to appoint, to define
Μωσῆς G3475	Strong's Definition mōseus drawing out Moseus, Moses, or Mouses (i.e., Mosheh), the Hebrew lawgiver Moses, the lawgiver of the Jewish people, editor of the book of Genesis and writer of most of the following four books
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
μαρτύριον G3142 N-ASN	Strong's Definition martyrion something evidential, i.e., (genitive case) evidence given or (specially), the Decalogue (in the sacred Tabernacle) testimony
αὐτοῖς G846 P-DPM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

καὶ λέγει αὐτῷ ὁ Ἰησοῦς Ὅρα μηδενὶ εἴπῃς ἀλλ' ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ καὶ προσένεγκε τὸ δῶρον ὃ προσέταξεν Μωσῆς εἰς μαρτύριον αὐτοῖς

And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

Cross References

Leviticus 14:2

זֹאת תִּֽהְיֶה תּוֹרַת הַמְּצֹרָע בְּיוֹם טָֽהֳרָתוֹ וְהוּבָא אֶל-הַכֹּהֵֽן׃

This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:

Luke 5:14

καὶ αὐτὸς παρήγγειλεν αὐτῷ μηδενὶ εἰπεῖν ἀλλὰ ἀπελθὼν δεῖξον σεαυτὸν τῷ ἱερεῖ καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου καθὼς προσέταξεν Μωσῆς εἰς μαρτύριον αὐτοῖς

And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

Luke 17:14

καὶ ἰδὼν εἶπεν αὐτοῖς Πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσιν καὶ ἐγένετο ἐν τῷ ὑπάγειν αὐτοὺς ἐκαθαρίσθησαν

And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.

Mark 7:36

καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ εἴπωσιν· ὅσον δὲ αὐτὸς αὐτοῖς διεστέλλετο μᾶλλον περισσότερον ἐκήρυσσον

And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

Leviticus 13:2

אָדָם כִּֽי-יִהְיֶה בְעוֹר-בְּשָׂרוֹ שְׂאֵת אֽוֹ-סַפַּחַת אוֹ בַהֶרֶת וְהָיָה בְעוֹר-בְּשָׂרוֹ לְנֶגַע צָרָעַת וְהוּבָא אֶל-אַֽהֲרֹן הַכֹּהֵן אוֹ אֶל-אַחַד מִבָּנָיו הַכֹּֽהֲנִֽים׃

When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

Matthew 9:30

καὶ ἀνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί καὶ ἐνεβριμησατο αὐτοῖς ὁ Ἰησοῦς λέγων Ὁρᾶτε μηδεὶς γινωσκέτω

And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

Mark 6:11

καὶ ὃσοι ἂν μὴ δέξωνταί ὑμᾶς μηδὲ ἀκούσωσιν ὑμῶν ἐκπορευόμενοι ἐκεῖθεν ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς ἀμὴν λέγω ὑμῖν ἀνεκτοτερον ἔσται Σοδόμοις ἤ Γομόῤῥοις ἐν ἡμέρᾳ κρίσεως ἤ τῇ πόλει ἐκείνη

And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

Matthew 12:16

καὶ ἐπετίμησεν αὐτοῖς ἵνα μὴ φανερὸν αὐτὸν ποιήσωσιν

And charged them that they should not make him known:

John 10:37

εἰ οὐ ποιῶ τὰ ἔργα τοῦ πατρός μου μὴ πιστεύετέ μοι·

If I do not the works of my Father, believe me not.

Matthew 17:9

Καὶ καταβαινόντων αὐτῶν ἀπὸ τοῦ ὄρους ἐνετείλατο αὐτοῖς ὁ Ἰησοῦς λέγων Μηδενὶ εἴπητε τὸ ὅραμα ἕως οὗ ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ

And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

Matthew 6:1

Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων πρὸς τὸ θεαθῆναι αὐτοῖς· εἰ δὲ μήγε μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Isaiah 42:21

יְהוָה חָפֵץ לְמַעַן צִדְקוֹ יַגְדִּיל תּוֹרָה וְיַאְדִּֽיר׃

The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable.

Matthew 10:18

καὶ ἐπὶ ἡγεμόνας δὲ καὶ βασιλεῖς ἀχθήσεσθε ἕνεκεν ἐμοῦ εἰς μαρτύριον αὐτοῖς καὶ τοῖς ἔθνεσιν

And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

Mark 1:43

καὶ ἐμβριμησάμενος αὐτῷ εὐθὲως ἐξέβαλεν αὐτόν

And he straitly charged him, and forthwith sent away; him

Matthew 5:17

Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας· οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

2 Kings 5:7

וַיְהִי כִּקְרֹא מֶֽלֶךְ-יִשְׂרָאֵל אֶת-הַסֵּפֶר וַיִּקְרַע בְּגָדָיו וַיֹּאמֶר הַאֱלֹהִים אָנִי לְהָמִית וּֽלְהַחֲיוֹת כִּי-זֶה שֹׁלֵחַ אֵלַי לֶֽאֱסֹף אִישׁ מִצָּֽרַעְתּוֹ כִּי אַךְ-דְּעוּ-נָא וּרְאוּ כִּֽי-מִתְאַנֶּה הוּא לִֽי׃

And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.

Mark 5:43