Mark 10:1

And from thence, he arose and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

Word Reference

Original Word	Definitions
Κακεῖθεν G2547	Strong's Definition kakeithen likewise from that place (or time) of place and from thence, and thence of time and thereafter, and afterward
ἀναστὰς G450	Strong's Definition anistēmi to stand up (literal or figurative, transitive or intransitive) to cause to rise up, raise up raise up from laying down "to raise up from the dead"to raise up, cause to be born, to cause to appear, bring forward to rise, stand up of persons lying down, of persons lying on the ground "of persons seated"of those who leave a place to go elsewhere of those who prepare themselves for a journey of the dead at arise, appear, stand forth of kings prophets, priests, leaders of insurgents "of those about to enter into conversation or dispute with anyone, or to undertake some business, or attempt something against others"to rise up against any one
ἔρχεται G2064	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
εἰς G1519	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὰ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὅρια G3725	Strong's Definition horion a boundary-line, i.e., (by implication) a frontier (region) boundaries for a region, district, land, territory
τῆς G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰουδαίας G2449	Strong's Definition ioudaia he shall be praised the Judaean land (i.e., Judaea), a region of Palestine in a narrower sense, to the southern portion of Palestine lying on this side of the Jordan and the Dead Sea, to distinguish it from Samaria, Galilee, Peraea, and Idumaea "in a broader sense, referring to all Palestine
διὰ G1223	Strong's Definition dia through (in very wide applications, local, causal, or occasional) through of place with "in of time throughout "during of means by "by the means of through the ground or reason by which something is or is not done by reason of "on account of"because of for this reason"therefore"on this account
τοῦ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πέραν G4008 PREP	Strong's Definition peran through (as adverb or preposition), i.e., across beyond, on the other side
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰορδάνου G2446 N-GSM-L	Strong's Definition iordanēs the descender the Jordanes (i.e., Jarden), a river of Palestine the one river of Palestine, has its course of little more than 200 miles (300 km), from the roots of Anti-Lebanon to the head of the Dead Sea
Καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
συμπορεύονται G4848 V-PNI-3P	Strong's Definition symporeuomai to journey together; by implication, to assemble to go or journey together "to come together, to assemble
πάλιν G3825 ADV	Strong's Definition palin (adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand anew, again renewal or repetition of the action "again, anew again, i.e., further, moreover"in turn, on the other hand
ὄχλοι G3793 N-NPM	Strong's Definition ochlos a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot a crowd a casual collection of people a multitude of men who have flocked together in some place "a throng a multitude the common people, as opposed to the rulers and leading men "with contempt: the ignorant multitude, the populace a multitude the multitudes, seems to denote troops of people gathered together without order
πρὸς G4314 PREP	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
αὐτόν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ὡς G5613 CONJ	Strong's Definition hōs which how, i.e., in that manner (very variously used, as follows) as, like, even as, etc.
εἰώθει G1486 V-LAI-3S	Strong's Definition ethō to be used (by habit or conventionality); neuter perfect participle usage to be accustomed, used, wont "that which is wont"usage, custom
πάλιν G3825 ADV	Strong's Definition palin (adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand anew, again renewal or repetition of the action "again, anew again, i.e., further, moreover"in turn, on the other hand
ἐδίδασκεν G1321 V-IAI-3S	Strong's Definition didaskō to teach (in the same broad application) to teach to hold discourse with others in order to instruct them, deliver didactic discourses "to be a teacher"to discharge the office of a teacher, conduct one's self as a teacher to teach one to impart instruction "instill doctrine into one"the thing taught or enjoined"to explain or expound a thing"to teach one something
αὐτούς G846 P-APM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

Κακεῖθεν ἀναστὰς ἔρχεται εἰς τὰ ὅρια τῆς Ἰουδαίας διὰ τοῦ πέραν τοῦ Ἰορδάνου Καὶ συμπορεύονται πάλιν ὄχλοι πρὸς αὐτόν καὶ ὡς εἰώθει πάλιν ἐδίδασκεν αὐτούς

And from thence, he arose and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

Cross References

John 10:40

Καὶ ἀπῆλθεν πάλιν πέραν τοῦ Ἰορδάνου εἰς τὸν τόπον ὅπου ἦν Ἰωάννης τὸ πρῶτον βαπτίζων καὶ ἔμεινεν ἐκεῖ

And went away again beyond Jordan into the place where John at first baptized; and there he abode.

Mark 4:2

καὶ ἐδίδασκεν αὐτοὺς ἐν παραβολαῖς πολλά καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ

And he taught them many things by parables, and said unto them in his doctrine,

Matthew 4:23

Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ Ἰησοῦς διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ

And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

Mark 6:34

καὶ ἐξελθὼν εἶδεν ὁ Ἰησοῦς πολὺν ὄχλον καὶ ἐσπλαγχνίσθη ἐπ' αὐτοῖς ὅτι ἦσαν ὡς πρόβατα μὴ ἔχοντα ποιμένα καὶ ἤρξατο διδάσκειν αὐτοὺς πολλά

And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

Jeremiah 32:33

וַיִּפְנוּ אֵלַי עֹרֶף וְלֹא פָנִים וְלַמֵּד אֹתָם הַשְׁכֵּם וְלַמֵּד וְאֵינָם שֹׁמְעִים לָקַחַת מוּסָֽר׃

And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.

John 11:7

ἔπειτα μετὰ τοῦτο λέγει τοῖς μαθηταῖς Ἄγωμεν εἰς τὴν Ἰουδαίαν πάλιν

Then after that saith he to his disciples, Let us go into Judaea again.

Matthew 19:1

Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους μετῆρεν ἀπὸ τῆς Γαλιλαίας καὶ ἦλθεν εἰς τὰ ὅρια τῆς Ἰουδαίας πέραν τοῦ Ἰορδάνου

And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;

Mark 6:6

καὶ ἐθαύμαζεν διὰ τὴν ἀπιστίαν αὐτῶν Καὶ περιῆγεν τὰς κώμας κύκλῳ διδάσκων

And he marvelled because of their unbelief. And he went round about the villages, teaching.

Mark 2:13

Καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν· καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν καὶ ἐδίδασκεν αὐτούς

And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

John 18:20

ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς Ἐγὼ παῤῥησίᾳ ἐλάλησα τῷ κόσμῳ ἐγὼ πάντοτε ἐδίδαξα ἐν τῇ συναγωγῇ καὶ ἐν τῷ ἱερῷ ὅπου πάντοτε οἱ Ἰουδαῖοι συνέρχονται καὶ ἐν κρυπτῷ ελάλησα οὐδέν

Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

Ecclesiastes 12:9

וְיֹתֵר שֶׁהָיָה קֹהֶלֶת חָכָם עוֹד לִמַּד-דַּעַת אֶת-הָעָם וְאִזֵּן וְחִקֵּר תִּקֵּן מְשָׁלִים הַרְבֵּֽה׃

And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

Read Mark 10

Mark 10:2

Mark 10:1

Word Reference

KJV