Mark 6:34
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐξελθὼν
G1831
V-2AAP-NSM
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Strong's Definition
exerchomai to issue (literally or figuratively)
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εἶδεν
G1492
V-2AAI-3S
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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ὁ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰησοῦς
G2424
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Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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πολὺν
G4183
A-ASM
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
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ὄχλον
G3793
N-ASM
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Strong's Definition
ochlos a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐσπλαγχνίσθη
G4697
V-AOI-3S
|
Strong's Definition
splanchnizomai to have the bowels yearn, i.e., (figuratively) feel sympathy, to pity
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ἐπ'
G1909
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Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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αὐτοῖς
G846
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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ἦσαν
G2258
|
Strong's Definition
ēn I (thou, etc.) was (wast or were)
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ὡς
G5613
CONJ
|
Strong's Definition
hōs which how, i.e., in that manner (very variously used, as follows)
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πρόβατα
G4263
N-NPN
|
Strong's Definition
probaton something that walks forward (a quadruped), i.e., (specially), a sheep (literally or figuratively)
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μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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ἔχοντα
G2192
V-PAP-NPN
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Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
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ποιμένα
G4166
N-ASM
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Strong's Definition
poimēn a shepherd (literally or figuratively)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἤρξατο
G756
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Strong's Definition
archomai to commence (in order of time)
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διδάσκειν
G1321
V-PAN
|
Strong's Definition
didaskō to teach (in the same broad application)
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αὐτοὺς
G846
P-APM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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πολλά
G4183
A-APN
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
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καὶ ἐξελθὼν εἶδεν ὁ Ἰησοῦς πολὺν ὄχλον καὶ ἐσπλαγχνίσθη ἐπ' αὐτοῖς ὅτι ἦσαν ὡς πρόβατα μὴ ἔχοντα ποιμένα καὶ ἤρξατο διδάσκειν αὐτοὺς πολλά
34
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
Cross References
Ἰδὼν δὲ τοὺς ὄχλους ἐσπλαγχνίσθη περὶ αὐτῶν ὅτι ἦσαν ἐκλελυμένοι καὶ ἐῤῥιμμένοι ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα
But when he saw the multitudes, he was moved with compassion on them, because they fainted, were and scattered abroad, as sheep having no shepherd.
οἱ δὲ ὄχλοι γνόντες ἠκολούθησαν αὐτῷ· καὶ δεξάμενος αὐτοὺς ἐλάλει αὐτοῖς περὶ τῆς βασιλείας τοῦ θεοῦ καὶ τοὺς χρείαν ἔχοντας θεραπείας ἰᾶτο
And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
אֲשֶׁר-יֵצֵא לִפְנֵיהֶם וַֽאֲשֶׁר יָבֹא לִפְנֵיהֶם וַֽאֲשֶׁר יֽוֹצִיאֵם וַֽאֲשֶׁר יְבִיאֵם וְלֹא תִֽהְיֶה עֲדַת יְהוָה כַּצֹּאן אֲשֶׁר אֵין-לָהֶם רֹעֶֽה׃
Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.
רוּחַ אֲדֹנָי יְהוִה עָלָי יַעַן מָשַׁח יְהוָה אֹתִי לְבַשֵּׂר עֲנָוִים שְׁלָחַנִי לַחֲבֹשׁ לְנִשְׁבְּרֵי-לֵב לִקְרֹא לִשְׁבוּיִם דְּרוֹר וְלַאֲסוּרִים פְּקַח-קֽוֹחַ׃
The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
וַיֹּאמֶר רָאִיתִי אֶת-כָּל-יִשְׂרָאֵל נְפוֹצִים עַל-הֶֽהָרִים כַּצֹּאן אֲשֶׁר אֵין-לָהֶן רֹעֶה וַיֹּאמֶר יְהוָה לֹֽא-אֲדֹנִים לָאֵלֶּה יָשׁוּבוּ אִישׁ-לְבֵיתוֹ בְּשָׁלֽוֹם׃
Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace.
οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν πεπειρασμένον δὲ κατὰ πάντα καθ' ὁμοιότητα χωρὶς ἁμαρτίας
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
וַיֹּאמֶר רָאִיתִי אֶת-כָּל-יִשְׂרָאֵל נְפֹצִים אֶל-הֶֽהָרִים כַּצֹּאן אֲשֶׁר אֵין-לָהֶם רֹעֶה וַיֹּאמֶר יְהוָה לֹֽא-אֲדֹנִים לָאֵלֶּה יָשׁוּבוּ אִישׁ-לְבֵיתוֹ בְּשָׁלֽוֹם׃
And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.
צֹאן אֹֽבְדוֹת (היה) הָיוּ עַמִּי רֹעֵיהֶם הִתְעוּם הָרִים (שובבים) שֽׁוֹבְבוּם מֵהַר אֶל-גִּבְעָה הָלָכוּ שָׁכְחוּ רִבְצָֽם׃
My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their restingplace.
כִּי הַתְּרָפִים דִּבְּרוּ-אָוֶן וְהַקּֽוֹסְמִים חָזוּ שֶׁקֶר וַֽחֲלֹמוֹת הַשָּׁוא יְדַבֵּרוּ הֶבֶל יְנַֽחֵמוּן עַל-כֵּן נָסְעוּ כְמוֹ-צֹאן יַעֲנוּ כִּֽי-אֵין רֹעֶֽה׃
For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
καὶ ἐξελθὼν ὁ Ἰησοῦς εἶδεν πολὺν ὄχλον καὶ ἐσπλαγχνίσθη ἐπ' αὐτούς καὶ ἐθεράπευσεν τοὺς ἀῤῥώστους αὐτῶν
And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον ὅτι ἤδη ἡμέρας τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν· καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν θεόν εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful high and faithful priest in things pertaining to God, to make reconciliation for the sins of the people.
ἕκαστος γάρ ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν·
Let every one of us please his neighbour for his good to edification.