Mark 10:21

Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

Word Reference

Original Word	Definitions
ὁ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ G1161 CONJ	Strong's Definition de but, and, etc but, moreover, and, etc.
Ἰησοῦς G2424 N-NSM-P	Strong's Definition iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites Joshua was the famous captain of the Israelites, Moses' successor "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
ἐμβλέψας G1689 V-AAP-NSM	Strong's Definition emblepō to look on, i.e., (relatively) to observe fixedly, or (absolutely) to discern clearly to turn one's eyes on "look at"metaphorically to look at with the mind, to consider
αὐτῷ G846 P-DSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἠγάπησεν G25 V-AAI-3S	Strong's Definition agapaō to love (in a social or moral sense) of persons to welcome, to entertain, to be fond of, to love dearly of things to be well pleased, to be contented at or with a thing
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
εἶπεν G2036 V-2AAI-3S	Strong's Definition epō to speak or say (by word or writing) to speak, say
αὐτῷ G846 P-DSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
Ἕν G1520	Strong's Definition heis one one
σοί G4671	Strong's Definition soi to thee to you
ὑστερεῖ· G5302 V-PAI-3S	Strong's Definition hystereō to be later, i.e., (by implication) to be inferior; generally, to fall short (be deficient) behind to come late or too tardily to be left behind in the race and so fail to reach the goal, to fall short of the end "metaphorically fail to become a partaker, fall back from to be inferior in power, influence and rank of the person: to be inferior to to fail, be wanting"to be in want of, lack to suffer want, to be devoid of, to lack (be inferior) in excellence, worth
ὕπαγε G5217 V-PAM-2S	Strong's Definition hypagō to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively to lead under, bring under "to withdraw one's self, to go away, depart
ὅσα G3745 K-APN	Strong's Definition hosos as (much, great, long, etc.) as as great as, as far as, how much, how many, whoever
ἔχεις G2192 V-PAI-2S	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
πώλησον G4453 V-AAM-2S	Strong's Definition pōleō to barter (as a pedlar), i.e., to sell to barter, to sell "sellers
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
δὸς G1325 V-2AAM-2S	Strong's Definition didōmi to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection) to give "to give something to someone of one's own accord to give one something, to his advantage to bestow a gift to grant, give to one asking, let have"to supply, furnish, necessary things"to give over, deliver to reach out, extend, present "of a writing"to give over to one's care, entrust, commit something to be administered "to give or commit to some one something to be religiously observed to give what is due or obligatory, to pay: wages or reward"to furnish, endue to give to cause, profuse, give forth from one's self to give, hand out lots to appoint to an office"to give one to someone as his own as an object of his saving care "to give one to someone, to follow him as a leader and master"to give one to someone to care for his interests"to give one to someone to whom he already belonged, to return to grant or permit one to commission
τοῖς G3588 T-DPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πτωχοῖς G4434 A-DPM	Strong's Definition ptōchos akin to G4422 and the alternate of G4098); a beggar (as cringing), i.e., pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed) reduced to beggary, begging, asking alms "destitute of wealth, influence, position, honor lowly, afflicted, destitute of the Christian virtues and eternal riches "helpless, powerless to accomplish an end"poor, needy lacking in anything as respects their spirit destitute of wealth of learning and intellectual culture which the schools afford (men of this class most readily give themselves up to Christ's teaching and proved them selves fitted to lay hold of the heavenly treasure)
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἕξεις G2192 V-FAI-2S	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
θησαυρὸν G2344 N-ASM	Strong's Definition thēsauros a deposit, i.e., wealth (literally or figuratively) the place in which good and precious things are collected and laid up a casket, coffer, or other receptacle, in which valuables are kept "a treasury"storehouse, repository, magazine the things laid up in a treasury, collected treasures
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
οὐρανῷ G3772 N-DSM	Strong's Definition ouranos the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity) the vaulted expanse of the sky with all things visible in it the universe, the world "the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced"the sidereal or starry heavens the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
δεῦρο G1204 ADV	Strong's Definition deuro here; used also imperative hither!; and of time, hitherto of place, hither to this place "in urging and calling, here! come! of time, hither to, now
ἀκολούθει G190 V-PAM-2S	Strong's Definition akoloutheō properly, to be in the same way with, i.e., to accompany (specially, as a disciple) to follow one who precedes, join him as his attendant, accompany him "to join one as a disciple, become or be his disciple side with his party
μοι G3427	Strong's Definition moi to me I, me, my
ἄρας G142	Strong's Definition airō to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh anchor); by Hebraism (compare H5375) to expiate sin to raise up, elevate, lift up to raise from the ground, take up: stones "to raise upwards, elevate, lift up: the hand"to draw up: a fish to take upon one's self and carry what has been raised up, to bear"to bear away what has been raised, carry off to move from its place "to take off or away what is attached to anything"to remove"to carry off, carry away with one"to appropriate what is taken"to take away from another what is his or what is committed to him, to take by force"to take and apply to any use"to take from among the living, either by a natural death, or by violence"cause to cease
τὸν G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
σταυρόν G4716	Strong's Definition stauros a stake or post (as set upright), i.e., (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e., self-denial; by implication, the atonement of Christ an upright stake, especially a pointed one "a cross a well known instrument of most cruel and ignominious punishment, borrowed by the Greeks and Romans from the Phoenicians; to it were affixed among the Romans, down to the time of Constantine the Great, the guiltiest criminals, particularly the basest slaves, robbers, the authors and abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and even Roman citizens themselves "the crucifixion which Christ underwent

ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτὸν καὶ εἶπεν αὐτῷ Ἕν σοί ὑστερεῖ· ὕπαγε ὅσα ἔχεις πώλησον καὶ δὸς τοῖς πτωχοῖς καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ καὶ δεῦρο ἀκολούθει μοι ἄρας τὸν σταυρόν

Cross References

Matthew 6:19

Μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς ὅπου σὴς καὶ βρῶσις ἀφανίζει καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν·

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

Revelation 2:4

ἀλλ' ἔχω κατὰ σοῦ ὅτι τὴν ἀγάπην σου τὴν πρώτην ἀφῆκας

Nevertheless I have somewhat against thee, because thou hast left thy first love.

Luke 18:22

ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς εἶπεν αὐτῷ Ἔτι ἕν σοι λείπει· πάντα ὅσα ἔχεις πώλησον καὶ διάδος πτωχοῖς καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ καὶ δεῦρο ἀκολούθει μοι

Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

Luke 10:42

ἑνὸς δέ ἐστιν χρεία· Μαριά δέ τὴν ἀγαθὴν μερίδα ἐξελέξατο ἥτις οὐκ ἀφαιρεθήσεται ἀπ' αὐτῆς

But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

Acts 2:45

καὶ τὰ κτήματα καὶ τὰς ὑπάρξεις ἐπίπρασκον καὶ διεμέριζον αὐτὰ πᾶσιν καθότι ἄν τις χρείαν εἶχεν·

And sold their possessions and goods, and parted them to all men, as every man had need.

1 Timothy 6:17

Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε μὴ ὑψηλοφρονεῖν μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι ἀλλ' ἐν τῷ θεῷ τῷ ζῶντι τῷ παρέχοντι ἡμῖν πλουσίως πάντα εἰς ἀπόλαυσιν

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

1 Peter 1:4

εἰς κληρονομίαν ἄφθαρτον καὶ ἀμίαντον καὶ ἀμάραντον τετηρημένην ἐν οὐρανοῖς εἰς ἡμᾶς

To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

Matthew 16:24

Τότε ὁ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ Εἴ τις θέλει ὀπίσω μου ἐλθεῖν ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι

Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

Luke 12:33

Πωλήσατε τὰ ὑπάρχοντα ὑμῶν καὶ δότε ἐλεημοσύνην· ποιήσατε ἑαυτοῖς βαλάντια μὴ παλαιούμενα θησαυρὸν ἀνέκλειπτον ἐν τοῖς οὐρανοῖς ὅπου κλέπτης οὐκ ἐγγίζει οὐδὲ σὴς διαφθείρει·

Sell that ye have, and give alms; provide yourselves bags which wax old, not a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

James 2:10

ὅστις γὰρ ὅλον τὸν νόμον τηρήσει πταίσει δὲ ἐν ἑνί γέγονεν πάντων ἔνοχος

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

Matthew 19:21

ἔφη αὐτῷ ὁ Ἰησοῦς Εἰ θέλεις τέλειος εἶναι ὕπαγε πώλησόν σου τὰ ὑπάρχοντα καὶ δὸς πτωχοῖς καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ καὶ δεῦρο ἀκολούθει μοι

Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.

Revelation 2:20

ἀλλ' ἔχω κατὰ σοῦ ὀλίγα ὅτι ἐᾷς τὴν γυναῖκα Ἰεζάβηλ τὴν λέγουσαν ἑαυτὴν προφῆτιν διδάσκειν καὶ πλανᾶσθαι ἐμοὺς δούλους πορνεῦσαι καὶ εἰδωλόθυτα φαγεῖν

Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

Matthew 13:44

Πάλιν Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν θησαυρῷ κεκρυμμένῳ ἐν τῷ ἀγρῷ ὃν εὑρὼν ἄνθρωπος ἔκρυψεν καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει καὶ πάντα ὅσα ἔχει πωλεῖ καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον

Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

Proverbs 23:23

אֱמֶת קְנֵה וְאַל-תִּמְכֹּר חָכְמָה וּמוּסָר וּבִינָֽה׃

Buy the truth, and sell it not; also wisdom, and instruction, and understanding.

Revelation 2:14

ἀλλ' ἔχω κατὰ σοῦ ὀλίγα ὅτι ἔχεις ἐκεῖ κρατοῦντας τὴν διδαχὴν Βαλαάμ ὃς ἐδίδασκεν τὸν Βαλὰκ βαλεῖν σκάνδαλον ἐνώπιον τῶν υἱῶν Ἰσραήλ φαγεῖν εἰδωλόθυτα καὶ πορνεῦσαι

But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a of to things sacrificed unto to commit stumblingblock before the children Israel, eat idols, and fornication.

Hebrews 10:34

καὶ γὰρ τοῖς δεσμοῖς μου συνεπαθήσατε καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε γινώσκοντες ἔχειν ἐν ἑαυτοῖς κρείττονα ὕπαρξιν ἐν οὐρανοῖς καὶ μένουσαν

For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

Mark 8:34

Καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ εἶπεν αὐτοῖς Ὅστις θέλει ὀπίσω μου ἐλθεῖν ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθείτω μοι

And when he had called the people unto him with also, his disciples he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

Luke 9:23

Ἔλεγεν δὲ πρὸς πάντας Εἴ τις θέλει ὀπίσω μου ἐλθεῖν ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ καθ' ἡμέραν καὶ ἀκολουθείτω μοι

And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

Acts 4:34

οὐδὲ γὰρ ἐνδεής τις ὑπῇρχεν ἐν αὐτοῖς· ὅσοι γὰρ κτήτορες χωρίων ἢ οἰκιῶν ὑπῆρχον πωλοῦντες ἔφερον τὰς τιμὰς τῶν πιπρασκομένων

Neither was there that any among them lacked: for as many as were possessors of lands or houses sold them, and brought the prices of things that were the sold,

Luke 19:41

Καὶ ὡς ἤγγισεν ἰδὼν τὴν πόλιν ἔκλαυσεν ἐπ' αὐτή

And when he was come near, he beheld the city, and wept over it,

Mark 10:20

Read Mark 10

Mark 10:22

Mark 10:21

Word Reference

KJV