Mark 12:18

Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
Word Reference
Original Word Definitions
Καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἔρχονται
G2064 V-PNI-3P
erchomai
to come or go (in a great variety of applications, literally and figuratively)
  • to come
    • of persons
      • to come from one place to another, and used both of persons arriving
      • "to appear, make one's appearance, come before the public
    metaphorically
    • to come into being, arise, come forth, show itself, find place or influence
    • "be established, become known, to come (fall) into or unto
    to go, to follow one
Σαδδουκαῖοι
G4523 N-NPM-T
saddoukaios
the righteous
a Sadducaean (i.e., Tsadokian), or follower of a certain heretical Israelite
  • a religious party at the time of Christ among the Jews, who denied that the oral law was a revelation of God to the Israelites, and who deemed the written law alone to be obligatory on the nation, as the divine authority
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
αὐτόν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
οἵτινες
G3748 R-NPM
hostis
which some, i.e., any that; also (definite) which same
  • whoever, whatever, who
λέγουσιν
G3004 V-PAI-3P
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
ἀνάστασιν
G386 N-ASF
anastasis
a standing up again, i.e., (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)
  • a raising up, rising (e.g., from a seat)
  • "a rising from the dead
    • that of Christ
    • "that of all men at the end of this present age"the resurrection of certain ones history who were restored to life (Hebrews 11:35)
μὴ
G3361 PRT-N
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
εἶναι
G1511
einai
to exist
  • to be, to exist, to happen, to be present
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐπηρώτησαν
G1905
eperōtaō
to ask for, i.e., inquire, seek
  • to accost one with an enquiry, put a question to, enquiry of, ask, interrogate
  • "to address one with a request or demand
    • to ask of or demand of one
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
λέγοντες
G3004 V-PAP-NPM
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention

Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι καὶ ἐπηρώτησαν αὐτὸν λέγοντες
18
Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
Cross References

Acts 4:1

Λαλούντων δὲ αὐτῶν πρὸς τὸν λαὸν ἐπέστησαν αὐτοῖς οἱ ἱερεῖς καὶ στρατηγὸς τοῦ ἱεροῦ καὶ οἱ Σαδδουκαῖοι
1
And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,

Matthew 22:23

Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι οἵ λέγοντες μὴ εἶναι ἀνάστασιν καὶ ἐπηρώτησαν αὐτὸν
23
The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

Acts 23:6

Γνοὺς δὲ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων τὸ δὲ ἕτερον Φαρισαίων ἔκραξεν ἐν τῷ συνεδρίῳ Ἄνδρες ἀδελφοί ἐγὼ Φαρισαῖός εἰμι υἱὸς Φαρισαίου· περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι
6
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

2 Timothy 2:18

οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν λέγοντες τὴν ἀνάστασιν ἤδη γεγονέναι καὶ ἀνατρέπουσιν τήν τινων πίστιν
18
Who concerning the truth have erred, saying that the is resurrection past already; and overthrow the faith of some.

1 Corinthians 15:13

εἰ δὲ ἀνάστασις νεκρῶν οὐκ ἔστιν οὐδὲ Χριστὸς ἐγήγερται·
13
But if there be no resurrection of the dead, then not is Christ risen:

Luke 20:27

Προσελθόντες δέ τινες τῶν Σαδδουκαίων οἱ ἀντιλέγοντες ἀνάστασιν μὴ εἶναι ἐπηρώτησαν αὐτὸν
27
Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,