Mark 12:17
And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἀποκριθεὶς
G611
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Strong's Definition
apokrinomai to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
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ὁ
G3588
T-NSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰησοῦς
G2424
N-NSM-P
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Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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εἶπεν
G2036
V-2AAI-3S
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Strong's Definition
epō to speak or say (by word or writing)
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αὐτοῖς
G846
P-DPM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἀπόδοτε
G591
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Strong's Definition
apodidōmi to give away, i.e., up, over, back, etc. (in various applications)
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Τὰ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Καίσαρος
G2541
N-GSM-T
|
Strong's Definition
kaisar severed Caesar, a title of the Roman emperor
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Καίσαρι
G2541
N-DSM-T
|
Strong's Definition
kaisar severed Caesar, a title of the Roman emperor
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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τῷ
G3588
T-DSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεῷ
G2316
N-DSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐθαύμασαν
G2296
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Strong's Definition
thaumazō to wonder; by implication, to admire
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ἐπ'
G1909
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Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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αὐτῷ
G846
P-DSM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς ἀπόδοτε Τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ καὶ ἐθαύμασαν ἐπ' αὐτῷ
17
And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.
Cross References
ἀπόδοτε οὖν πᾶσιν τὰς ὀφειλάς τῷ τὸν φόρον τὸν φόρον τῷ τὸ τέλος τὸ τέλος τῷ τὸν φόβον τὸν φόβον τῷ τὴν τιμὴν τὴν τιμήν
Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
ἡ γὰρ ἀγάπη τοῦ Χριστοῦ συνέχει ἡμᾶς κρίναντας τοῦτο ὅτι εἰ εἷς ὑπὲρ πάντων ἀπέθανεν ἄρα οἱ πάντες ἀπέθανον·
For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
ἐὰν δὲ πάντες προφητεύωσιν εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης ἐλέγχεται ὑπὸ πάντων ἀνακρίνεται ὑπὸ πάντων
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
πάντας τιμήσατε τὴν ἀδελφότητα ἀγαπᾶτε τὸν θεὸν φοβεῖσθε τὸν βασιλέα τιμᾶτε
Honour all men. Love the brotherhood. Fear God. Honour the king.
יְרָֽא-אֶת-יְהוָה בְּנִי וָמֶלֶךְ עִם-שׁוֹנִים אַל-תִּתְעָרָֽב׃
My son, fear thou the LORD and the king: and meddle not with them that are given to change:
מֵפֵר מַחְשְׁבוֹת עֲרוּמִים וְֽלֹא-תַעֲשֶׂינָה יְדֵיהֶם תּוּשִׁיָּֽה׃
He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
καὶ ἀκούσαντες ἐθαύμασαν καὶ ἀφέντες αὐτὸν ἀπῆλθον
When they had heard these words, they marvelled, and left him, and went their way.
καὶ οὐδεὶς ἐδύνατο αὐτῷ ἀποκριθῆναι λόγον οὐδὲ ἐτόλμησέν τις ἀπ' ἐκείνης τῆς ἡμέρας ἐπερωτῆσαι αὐτὸν οὐκέτι
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
ὁ δὲ Πέτρος καὶ Ἰωάννης ἀποκριθέντες πρὸς αὐτούς εἶπον Εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ θεοῦ ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ θεοῦ κρίνατε
But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
כַּאֲשֶׁר תִּדֹּר נֶדֶר לֵֽאלֹהִים אַל-תְּאַחֵר לְשַׁלְּמוֹ כִּי אֵין חֵפֶץ בַּכְּסִילִים אֵת אֲשֶׁר-תִּדֹּר שַׁלֵּֽם׃
When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ ἀλλὰ παραστήσατε ἑαυτοὺς τῷ θεῷ ὡς ἐκ νεκρῶν ζῶντας καὶ τὰ μέλη ὑμῶν ὅπλα δικαιοσύνης τῷ θεῷ
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
בֵּן יְכַבֵּד אָב וְעֶבֶד אֲדֹנָיו וְאִם-אָב אָנִי אַיֵּה כְבוֹדִי וְאִם-אֲדוֹנִים אָנִי אַיֵּה מוֹרָאִי אָמַר׀ יְהוָה צְבָאוֹת לָכֶם הַכֹּֽהֲנִים בּוֹזֵי שְׁמִי וַאֲמַרְתֶּם בַּמֶּה בָזִינוּ אֶת-שְׁמֶֽךָ׃
A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
λέγει Ναί καὶ ὅτε εἰσῆλθεν εἰς τὴν οἰκίαν προέφθασεν αὐτὸν ὁ Ἰησοῦς λέγων Τί σοι δοκεῖ Σίμων οἱ βασιλεῖς τῆς γῆς ἀπὸ τίνων λαμβάνουσιν τέλη ἢ κῆνσον ἀπὸ τῶν υἱῶν αὐτῶν ἢ ἀπὸ τῶν ἀλλοτρίων
He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
Παρακαλῶ οὖν ὑμᾶς ἀδελφοί διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν ἁγίαν εὐάρεστον τῷ θεῷ τὴν λογικὴν λατρείαν ὑμῶν·
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος σου αὕτη πρώτη ἐντολή
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
καὶ ἀκούσαντες οἱ ὄχλοι ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ
And when the multitude heard this, they were astonished at his doctrine.
ἢ οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν ἁγίου πνεύματός ἐστιν οὗ ἔχετε ἀπὸ θεοῦ καὶ οὐκ ἐστὲ ἑαυτῶν;
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
תְּנָֽה-בְנִי לִבְּךָ לִי וְעֵינֶיךָ דְּרָכַי (תרצנה) תִּצֹּֽרְנָה׃
My son, give me thine heart, and let thine eyes observe my ways.