Mark 12:33
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
Word Reference
| Original Word | Definitions |
|---|---|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἀγαπᾶν
G25
V-PAN
|
Strong's Definition
agapaō to love (in a social or moral sense)
|
|
αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
ἐξ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
|
|
ὅλης
G3650
A-GSF
|
Strong's Definition
holos ___%___whole___%___ or ___%___all___%___, i.e., complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
|
|
τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
καρδίας
G2588
N-GSF
|
Strong's Definition
kardia the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ἐξ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
|
|
ὅλης
G3650
A-GSF
|
Strong's Definition
holos ___%___whole___%___ or ___%___all___%___, i.e., complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
|
|
τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
συνέσεως
G4907
N-GSF
|
Strong's Definition
synesis a mental putting together, i.e., intelligence or (concretely) the intellect
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ἐξ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
|
|
ὅλης
G3650
A-GSF
|
Strong's Definition
holos ___%___whole___%___ or ___%___all___%___, i.e., complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
|
|
τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ψυχῆς
G5590
|
Strong's Definition
psychē breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ἐξ
G1537
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
|
|
ὅλης
G3650
|
Strong's Definition
holos ___%___whole___%___ or ___%___all___%___, i.e., complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
|
|
τῆς
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἰσχύος
G2479
N-GSF
|
Strong's Definition
ischys compare ἔσχον, a form of G2192); forcefulness (literally or figuratively)
|
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καὶ
G2532
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἀγαπᾶν
G25
V-PAN
|
Strong's Definition
agapaō to love (in a social or moral sense)
|
|
τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
πλησίον
G4139
ADV
|
Strong's Definition
plēsion (adverbially) close by; as noun, a neighbor, i.e., fellow (as man, countryman, Christian or friend)
|
|
ὡς
G5613
CONJ
|
Strong's Definition
hōs which how, i.e., in that manner (very variously used, as follows)
|
|
ἑαυτὸν
G1438
F-3ASM
|
Strong's Definition
heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
|
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πλεῖόν
G4119
|
Strong's Definition
pleiōn more in quantity, number, or quality; also (in plural) the major portion
|
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
|
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πάντων
G3956
A-GPN
|
Strong's Definition
pas all, any, every, the whole
|
|
τῶν
G3588
T-GPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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ὁλοκαυτωμάτων
G3646
N-GPN
|
Strong's Definition
holokautōma a wholly-consumed sacrifice (___%___holocaust___%___)
|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
τῶν
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
θυσιῶν
G2378
N-GPF
|
Strong's Definition
thysia sacrifice (the act or the victim, literally or figuratively)
|
καὶ τὸ ἀγαπᾶν αὐτὸν ἐξ ὅλης τῆς καρδίας καὶ ἐξ ὅλης τῆς συνέσεως καὶ ἐξ ὅλης τῆς ψυχῆς καὶ ἐξ ὅλης τῆς ἰσχύος καὶ τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν πλεῖόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ τῶν θυσιῶν
33
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
Cross References
כִּי חֶסֶד חָפַצְתִּי וְלֹא-זָבַח וְדַעַת אֱלֹהִים מֵעֹלֽוֹת׃
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
בַּמָּה אֲקַדֵּם יְהוָה אִכַּף לֵאלֹהֵי מָרוֹם הַאֲקַדְּמֶנּוּ בְעוֹלוֹת בַּעֲגָלִים בְּנֵי שָׁנָֽה׃
Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
וַיֹּאמֶר שְׁמוּאֵל הַחֵפֶץ לַֽיהוָה בְּעֹלוֹת וּזְבָחִים כִּשְׁמֹעַ בְּקוֹל יְהוָה הִנֵּה שְׁמֹעַ מִזֶּבַח טוֹב לְהַקְשִׁיב מֵחֵלֶב אֵילִֽים׃
And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
εἰ δὲ ἐγνώκειτε τί ἐστιν Ἔλεον θέλω καὶ οὐ θυσίαν οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would have not condemned the guiltless.
πορευθέντες δὲ μάθετε τί ἐστιν Ἔλεον θέλω καὶ οὐ θυσίαν· οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλ' ἁμαρτωλοὺς εἰς μετάνοιαν
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Ἐὰν ταῖς γλώσσαις τῶν ἀνθρώπων λαλῶ καὶ τῶν ἀγγέλων ἀγάπην δὲ μὴ ἔχω γέγονα χαλκὸς ἠχῶν ἢ κύμβαλον ἀλαλάζον
Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
שָׂנֵאתִי מָאַסְתִּי חַגֵּיכֶם וְלֹא אָרִיחַ בְּעַצְּרֹֽתֵיכֶֽם׃
I hate, I despise your feast days, and I will not smell in your solemn assemblies.
לֹא עַל-זְבָחֶיךָ אוֹכִיחֶךָ וְעוֹלֹתֶיךָ לְנֶגְדִּי תָמִֽיד׃
I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
לָמָּה-לִּי רֹב-זִבְחֵיכֶם יֹאמַר יְהוָה שָׂבַעְתִּי עֹלוֹת אֵילִים וְחֵלֶב מְרִיאִים וְדַם פָּרִים וּכְבָשִׂים וְעַתּוּדִים לֹא חָפָֽצְתִּי׃
To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
כֹּה אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל עֹלוֹתֵיכֶם סְפוּ עַל-זִבְחֵיכֶם וְאִכְלוּ בָשָֽׂר׃
Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
זֹבֵחַ תּוֹדָה יְֽכַבְּדָנְנִי וְשָׂם דֶּרֶךְ אַרְאֶנּוּ בְּיֵשַׁע אֱלֹהִֽים׃
Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.
עֲשֹׂה צְדָקָה וּמִשְׁפָּט נִבְחָר לַיהוָה מִזָּֽבַח׃
To do justice and judgment is more acceptable to the LORD than sacrifice.
ἀνώτερον λέγων ὅτι θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας αἵτινες κατὰ τόν νόμον προσφέρονται
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
הֲכָזֶה יִֽהְיֶה צוֹם אֶבְחָרֵהוּ יוֹם עַנּוֹת אָדָם נַפְשׁוֹ הֲלָכֹף כְּאַגְמֹן רֹאשׁוֹ וְשַׂק וָאֵפֶר יַצִּיעַ הֲלָזֶה תִּקְרָא-צוֹם וְיוֹם רָצוֹן לַיהוָֽה׃
Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD?