Mark 12:38

And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

Word Reference

Original Word	Definitions
Καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἔλεγεν G3004	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
αὐτοῖς G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
τῇ G3588 T-DSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
διδαχῇ G1322 N-DSF	Strong's Definition didachē instruction (the act or the matter) teaching that which is taught "doctrine, teaching, concerning something the act of teaching, instruction in religious assemblies of the Christians, to speak in the way of teaching, in distinction from other modes of speaking in public
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
Βλέπετε G991	Strong's Definition blepō to look at (literally or figuratively) to see, discern, of the bodily eye with the bodily eye: to be possessed of sight, have the power of seeing "perceive by the use of the eyes: to see, look descry"to turn the eyes to anything: to look at, look upon, gaze at"to perceive by the senses, to feel"to discover by use, to know by experience metaphorically to see with the mind's eye to have (the power of) understanding "to discern mentally, observe, perceive, discover, understand"to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it
ἀπὸ G575 PREP	Strong's Definition apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative) of separation of local separation, after verbs of motion from a place i.e., of departing, of fleeing "of separation of a part from the whole where of a whole some part is taken of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance physical, of distance of place "temporal, of distance of time of origin of the place whence anything is, comes, befalls, is taken "of origin of a cause
τῶν G3588 T-GPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γραμματέων G1122 N-GPM	Strong's Definition grammateus a professional writer a clerk, scribe, especially a public servant, secretary, recorder, whose office and influence differed in different states "a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher"a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven
τῶν G3588 T-GPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θελόντων G2309 V-PAP-GPM	Strong's Definition thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in to will, have in mind, intend to be resolved or determined, to purpose "to desire, to wish"to love to like to do a thing, be fond of doing to take delight in, have pleasure
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
στολαῖς G4749 N-DPF	Strong's Definition stolē equipment, i.e., (specially), a ___%___stole___%___ or long-fitting gown (as a mark of dignity) an equipment "an equipment in clothes, clothing specifically a loose outer garment for men extending to the feet, worn by kings, priests, and persons of rank
περιπατεῖν G4043 V-PAN	Strong's Definition peripateō to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary) to walk to make one's way, progress; to make due use of opportunities "Hebrew for, to live to regulate one's life "to conduct one's self"to pass one's life
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἀσπασμοὺς G783 N-APM	Strong's Definition aspasmos a greeting (in person or by letter) a salutation, either oral or written
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
ταῖς G3588 T-DPF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀγοραῖς G58 N-DPF	Strong's Definition agora properly, the town-square (as a place of public resort); by implication, a market or thoroughfare any assembly, especially of the people "the place of assembly for public debating, "for elections"for trials"for buying and selling"for all kinds of business market place, street

Καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ Βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς

And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

Cross References

Matthew 23:1

Τότε ὁ Ἰησοῦς ἐλάλησεν τοῖς ὄχλοις καὶ τοῖς μαθηταῖς αὐτοῦ

Then spake Jesus to the multitude, and to his disciples,

Luke 20:45

Ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπεν τοῖς μαθηταῖς αὐτοῦ

Then in the audience of all the people he said unto his disciples,

Luke 11:43

οὐαὶ ὑμῖν τοῖς Φαρισαίοις ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς

Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

Matthew 6:5

Καὶ ὅταν προσεύχῃ οὐκ ἔσῃ ὥσπερ οἱ ὑποκριταί ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι ὅπως ἂν φανῶσιν τοῖς ἀνθρώποις· ἀμὴν λέγω ὑμῖν ὅτι ἀπέχουσιν τὸν μισθὸν αὐτῶν

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

Matthew 10:17

προσέχετε δὲ ἀπὸ τῶν ἀνθρώπων· παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια καὶ ἐν ταῖς συναγωγαῖς αὐτῶν μαστιγώσουσιν ὑμᾶς·

But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

Mark 4:2

καὶ ἐδίδασκεν αὐτοὺς ἐν παραβολαῖς πολλά καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ

And he taught them many things by parables, and said unto them in his doctrine,

Luke 14:7

Ἔλεγεν δὲ πρὸς τοὺς κεκλημένους παραβολήν ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο λέγων πρὸς αὐτούς

And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

3 John 1:9

ἔγραψα τῇ ἐκκλησίᾳ· ἀλλ' ὁ φιλοπρωτεύων αὐτῶν Διοτρεφὴς οὐκ ἐπιδέχεται ἡμᾶς

I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

Mark 12:37

Read Mark 12

Mark 12:39

Mark 12:38

Word Reference

KJV