Mark 6:36

Send away, them that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
Word Reference
Original Word Definitions
ἀπόλυσον
G630 V-AAM-2S
apolyō
to free fully, i.e., (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
  • to set free
  • "to let go, dismiss, (to detain no longer)
    • a petitioner to whom liberty to depart is given by a decisive answer
    • "to bid depart, send away
    to let go free, release
    • a captive i.e., to loose his bonds and bid him depart, to give him liberty to depart
    • "to acquit one accused of a crime and set him at liberty"indulgently to grant a prisoner leave to depart"to release a debtor, i.e., not to press one's claim against him, to remit his debt
    used of divorce, to dismiss from the house, to repudiate"to send one's self away, to depart
αὐτούς
G846 P-APM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἵνα
G2443 CONJ
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
ἀπελθόντες
G565 V-2AAP-NPM
aperchomai
to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively
  • to go away, depart
    • to go away in order to follow any one, go after him, to follow his party, follow him as a leader
    to go away
    • of departing evils and sufferings
    • "of good things taken away from one"of an evanescent state of things
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τοὺς
G3588 T-APM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κύκλῳ
G2945 ADV
kyklō
i.e., in a circle (by implication, of G1722), i.e., (adverbially) all around
  • in a circle, around, round about, on all sides
ἀγροὺς
G68 N-APM
agros
a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e., hamlet
  • land
    • the field, the country
    • "a piece of land, bit of tillage"the farms, country seats, neighbouring hamlets
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
κώμας
G2968 N-APF
kōmē
a hamlet (as if laid down)
  • the common sleeping place to which laborers in the field return, a village
  • "the name of the city near which the villages lie and to whose municipality they belong"the inhabitants of villages
ἀγοράσωσιν
G59 V-AAS-3P
agorazō
properly, to go to market, i.e., (by implication) to purchase; specially, to redeem
  • to be in the market place, to attend it
  • "to do business there, buy or sell"of idle people: to haunt the market place, lounge there
ἑαυτοῖς
G1438 F-3DPM
heautou
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
  • himself, herself, itself, themselves
ἄρτους
G740
artos
bread (as raised) or a loaf
  • food composed of flour mixed with water and baked
    • the Israelites made it in the form of an oblong or round cake, as thick as one's thumb, and as large as a plate or platter hence it was not to be cut but broken
    • "loaves were consecrated to the Lord"of the bread used at the love-feasts and at the Lord's Table
    food of any kind
τί
G5101 I-ASN
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
γὰρ
G1063
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
φάγωσιν
G5315 V-AAS-3P
phagō
to eat (literally or figuratively)
  • to eat
  • "to eat (consume) a thing
    • to take food, eat a meal
    • "metaphorically to devour, consume
οὐκ
G3756
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἔχουσιν
G2192
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing

ἀπόλυσον αὐτούς ἵνα ἀπελθόντες εἰς τοὺς κύκλῳ ἀγροὺς καὶ κώμας ἀγοράσωσιν ἑαυτοῖς ἄρτους τί γὰρ φάγωσιν οὐκ ἔχουσιν
36
Send away, them that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
Cross References

Matthew 15:23

δὲ οὐκ ἀπεκρίθη αὐτῇ λόγον· καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἠρώτων αὐτὸν λέγοντες Ἀπόλυσον αὐτήν ὅτι κράζει ὄπισθεν ἡμῶν
23
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

Mark 5:31

καὶ ἔλεγον αὐτῷ οἱ μαθηταὶ αὐτοῦ Βλέπεις τὸν ὄχλον συνθλίβοντά σε καὶ λέγεις Τίς μου ἥψατο
31
And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?

Mark 3:21

καὶ ἀκούσαντες οἱ παρ' αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν· ἔλεγον γὰρ ὅτι ἐξέστη
21
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

Matthew 16:22

καὶ προσλαβόμενος αὐτὸν Πέτρος ἤρξατο ἐπιτιμᾶν αὐτῷ λέγων Ἵλεώς σοι κύριε· οὐ μὴ ἔσται σοι τοῦτο
22
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.