Mark 6:56

And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

Word Reference

Original Word	Definitions
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ὅπου G3699 CONJ	Strong's Definition hopou what(-ever) where, i.e., at whichever spot where, whereas
ἂν G302 PRT	Strong's Definition an whatsoever whatsoever, wheresoever, whosoever, whithersoever
εἰσεπορεύετο G1531 V-INI-3S	Strong's Definition eisporeuomai to enter (literally or figuratively) to go into, enter of persons "of things to be carried into or put into "as food into a mouth metaphorically of affections entering the soul
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
κώμας G2968 N-APF	Strong's Definition kōmē a hamlet (as if laid down) the common sleeping place to which laborers in the field return, a village "the name of the city near which the villages lie and to whose municipality they belong"the inhabitants of villages
ἢ G2228 CONJ	Strong's Definition ē disjunctive, or; comparative, than either, or, than
πόλεις G4172	Strong's Definition polis a town (properly, with walls, of greater or less size) a city one's native city, the city in which one lives "the heavenly Jerusalem the abode of the blessed in heaven "of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire the inhabitants of a city
ἢ G2228	Strong's Definition ē disjunctive, or; comparative, than either, or, than
ἀγροὺς G68	Strong's Definition agros a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e., hamlet land the field, the country "a piece of land, bit of tillage"the farms, country seats, neighbouring hamlets
ἐν G1722	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
ταῖς G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀγοραῖς G58	Strong's Definition agora properly, the town-square (as a place of public resort); by implication, a market or thoroughfare any assembly, especially of the people "the place of assembly for public debating, "for elections"for trials"for buying and selling"for all kinds of business market place, street
ἐτίθουν G5087	Strong's Definition tithēmi to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate) to set, put, place to place or lay "to put down, lay down to bend down "to lay off or aside, to wear or carry no longer"to lay by, lay aside money to set on (serve) something to eat or drink"to set forth, something to be explained by discourse to make to make (or set) for one's self or for one's use to set, fix establish to set forth "to establish, ordain
τοὺς G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀσθενοῦντας G770	Strong's Definition astheneō to be feeble (in any sense) to be weak, feeble, to be without strength, powerless "to be weak in means, needy, poor"to be feeble, sick
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
παρεκάλουν G3870	Strong's Definition parakaleō to call near, i.e., invite, invoke (by imploration, hortation or consolation) to call to one's side, call for, summon "to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc. to admonish, exhort "to beg, entreat, beseech to strive to appease by entreaty to console, to encourage and strengthen by consolation, to comfort to receive consolation, be comforted to encourage, strengthen"exhorting and comforting and encouraging"to instruct, teach
αὐτὸν G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἵνα G2443	Strong's Definition hina in order that (denoting the purpose or the result) that, in order that, so that
κἂν G2579	Strong's Definition kan and (or even) if and if "also or even if of only, at least "even if
τοῦ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κρασπέδου G2899	Strong's Definition kraspedon a margin, i.e., (specially), a fringe or tassel the extremity or prominent part of a thing, edge, skirt, margin the fringe of a garment "in the New Testament a little appendage hanging down from the edge of the mantle or cloak, made of twisted wool"a tassel, tuft: the Jews had such appendages attached to their mantles to remind them of the law
τοῦ G3588 T-GSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἱματίου G2440	Strong's Definition himation a dress (inner or outer) a garment (of any sort) garments, i.e., the cloak or mantle and the tunic the upper garment, the cloak or mantle
αὐτοῦ G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἅψωνται· G680	Strong's Definition haptomai properly, to attach oneself to, i.e., to touch (in many implied relations) to fasten one's self to, adhere to, cling to to touch "of carnal intercourse with a women or cohabitation"of levitical practice of having no fellowship with heathen practices"to touch, assail anyone
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ὅσοι G3745	Strong's Definition hosos as (much, great, long, etc.) as as great as, as far as, how much, how many, whoever
ἂν G302	Strong's Definition an whatsoever whatsoever, wheresoever, whosoever, whithersoever
ἤπτοντο G680	Strong's Definition haptomai properly, to attach oneself to, i.e., to touch (in many implied relations) to fasten one's self to, adhere to, cling to to touch "of carnal intercourse with a women or cohabitation"of levitical practice of having no fellowship with heathen practices"to touch, assail anyone
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἐσῴζοντο G4982	Strong's Definition sōzō to save, i.e., deliver or protect (literally or figuratively) to save, keep safe and sound, to rescue from danger or destruction one (from injury or peril) to save a suffering one (from perishing), i.e., one suffering from disease, to make well, heal, restore to health to save in the technical biblical sense negatively to deliver from the penalties of the Messianic judgment "to save from the evils which obstruct the reception of the Messianic deliverance

καὶ ὅπου ἂν εἰσεπορεύετο εἰς κώμας ἢ πόλεις ἢ ἀγροὺς ἐν ταῖς ἀγοραῖς ἐτίθουν τοὺς ἀσθενοῦντας καὶ παρεκάλουν αὐτὸν ἵνα κἂν τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ ἅψωνται· καὶ ὅσοι ἂν ἤπτοντο αὐτοῦ ἐσῴζοντο

Cross References

Matthew 9:20

Καὶ ἰδού γυνὴ αἱμοῤῥοοῦσα δώδεκα ἔτη προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ·

And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

Numbers 15:38

דַּבֵּר אֶל-בְּנֵי יִשְׂרָאֵל וְאָֽמַרְתָּ אֲלֵהֶם וְעָשׂוּ לָהֶם צִיצִת עַל-כַּנְפֵי בִגְדֵיהֶם לְדֹֽרֹתָם וְנָֽתְנוּ עַל-צִיצִת הַכָּנָף פְּתִיל תְּכֵֽלֶת׃

Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:

Luke 6:19

καὶ πᾶς ὁ ὄχλος ἐζήτει ἅπτεσθαι αὐτοῦ ὅτι δύναμις παρ' αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας

And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

Mark 3:10

πολλοὺς γὰρ ἐθεράπευσεν ὥστε ἐπιπίπτειν αὐτῷ ἵνα αὐτοῦ ἅψωνται ὅσοι εἶχον μάστιγας

For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.

Mark 5:27

ἀκούσασα περὶ τοῦ Ἰησοῦ ἐλθοῦσα ἐν τῷ ὄχλῳ ὄπισθεν ἥψατο τοῦ ἱματίου αὐτοῦ·

When she had heard of Jesus, came in the press behind, and touched his garment.

Acts 5:15

ὥστε κατὰ τὰς πλατείας ἐκφέρειν τοὺς ἀσθενεῖς καὶ τιθέναι ἐπὶ κλινῶν καὶ κραββάτων ἵνα ἐρχομένου Πέτρου κἂν ἡ σκιὰ ἐπισκιάσῃ τινὶ αὐτῶν

Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.

2 Kings 13:21

וַיְהִי הֵם׀ קֹֽבְרִים אִישׁ וְהִנֵּה רָאוּ אֶֽת-הַגְּדוּד וַיַּשְׁלִיכוּ אֶת-הָאִישׁ בְּקֶבֶר אֱלִישָׁע וַיֵּלֶךְ וַיִּגַּע הָאִישׁ בְּעַצְמוֹת אֱלִישָׁע וַיְחִי וַיָּקָם עַל-רַגְלָֽיו׃

And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.

Acts 4:12

καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία οὔτε γὰρ ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον ἐν ἀνθρώποις ἐν ᾧ δεῖ σωθῆναι ἡμᾶς

Neither there is salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Luke 8:44

προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ καὶ παραχρῆμα ἔστη ἡ ῥύσις τοῦ αἵματος αὐτῆς

Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.

Acts 4:9

εἰ ἡμεῖς σήμερον ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς ἐν τίνι οὗτος σέσωσται

If we this day be examined of the good deed done to the impotent man, by what means he is made whole;

Deuteronomy 22:12

גְּדִלִים תַּֽעֲשֶׂה-לָּךְ עַל-אַרְבַּע כַּנְפוֹת כְּסֽוּתְךָ אֲשֶׁר תְּכַסֶּה-בָּֽהּ׃

Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself.

Luke 22:51

ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν Ἐᾶτε ἕως τούτου· καὶ ἁψάμενος τοῦ ὠτίου αὐτοῦ ἰάσατο αὐτόν

And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

Mark 6:55

Read Mark 6

Mark 6:56

Word Reference

KJV