Mark 7:32

καὶ φέρουσιν αὐτῷ κωφὸν μογιλάλον καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put upon his hand him.
Word Reference
Original Word Definitions
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
φέρουσιν
G5342 V-PAI-3P
pherō
to ___%___bear___%___ or carry (in a very wide application, literally and figuratively, as follows)
  • to carry
    • to carry some burden
      • to bear with one's self
      to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed
      • of persons borne in a ship over the sea
        • "of a gust of wind, to rush"of the mind, to be moved inwardly, prompted
      to bear up i.e., uphold (keep from falling)
      • of Christ, the preserver of the universe
    to bear, i.e., endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying)"to bring, bring to, bring forward
    • to move to, apply
      • "to bring in by announcing, to announce"to bear i.e., bring forth, produce; to bring forward in a speech"to lead, conduct
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
κωφὸν
G2974 A-ASM
kōphos
blunted, i.e., (figuratively) of hearing (deaf) or speech (dumb)
  • blunted, dull
    • blunted (or lamed) in tongue, dumb
      • "blunted, dull in hearing"deaf
μογιλάλον
G3424
mogilalos
hardly talking, i.e., dumb (tongue-tied)
  • speaking with difficulty
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
παρακαλοῦσιν
G3870
parakaleō
to call near, i.e., invite, invoke (by imploration, hortation or consolation)
  • to call to one's side, call for, summon
    • "to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc.
    • to admonish, exhort
      • "to beg, entreat, beseech
      • to strive to appease by entreaty
      to console, to encourage and strengthen by consolation, to comfort
      • to receive consolation, be comforted
      to encourage, strengthen"exhorting and comforting and encouraging"to instruct, teach
αὐτὸν
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἵνα
G2443
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
ἐπιθῇ
G2007
epitithēmi
to impose (in a friendly or hostile sense)
  • in the active voice
    • to put or lay upon
      • "to add to
    in the middle voice
    • to have put on, bid to be laid on
      • "to lay or throw one's self upon"to attack one, to make an assault on one
αὐτῷ
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
τὴν
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χεῖρα
G5495
cheir
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
  • by the help or agency of any one, by means of any one
    • "figuratively applied to God symbolising his might, activity, power
    • in creating the universe
      • "in upholding and preserving (God is present protecting and aiding one)"in punishing"in determining and controlling the destinies of men

καὶ φέρουσιν αὐτῷ κωφὸν μογιλάλον καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα
32
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put upon his hand him.
Cross References

Luke 11:14

Καὶ ἦν ἐκβάλλων δαιμόνιον καὶ αὐτὸ ἦν κωφόν· ἐγένετο δὲ τοῦ δαιμονίου ἐξελθόντος ἐλάλησεν ὁ κωφός καὶ ἐθαύμασαν οἱ ὄχλοι
14
And he was casting out a devil, and it was dumb. And it came to pass, when the was gone devil out, the dumb spake; and the people wondered.

Mark 5:23

καὶ παρεκάλει αὐτὸν πολλὰ λέγων ὅτι Τὸ θυγάτριόν μου ἐσχάτως ἔχει ἵνα ἐλθὼν ἐπιθῇς αὐτῇ τὰς χεῖρας ὅπως σωθῇ καὶ ζήσεται
23
And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.

Matthew 9:32

Αὐτῶν δὲ ἐξερχομένων ἰδού προσήνεγκαν αὐτῷ ἄνθρωπον κωφὸν δαιμονιζόμενον
32
As they went out, behold, they brought to him a dumb man possessed with a devil.
Mark 7:31
Read Mark 7
Mark 7:33