Mark 7:33

And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

Word Reference

Original Word	Definitions
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἀπολαβόμενος G618 V-2AMP-NSM	Strong's Definition apolambanō to receive (specially, in full, or as a host); also to take aside to receive of what is due or promised to take again or back, to recover to receive by way of retribution to take from others, take apart or aside"to receive any one hospitably
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἀπὸ G575 PREP	Strong's Definition apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative) of separation of local separation, after verbs of motion from a place i.e., of departing, of fleeing "of separation of a part from the whole where of a whole some part is taken of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance physical, of distance of place "temporal, of distance of time of origin of the place whence anything is, comes, befalls, is taken "of origin of a cause
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὄχλου G3793 N-GSM	Strong's Definition ochlos a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot a crowd a casual collection of people a multitude of men who have flocked together in some place "a throng a multitude the common people, as opposed to the rulers and leading men "with contempt: the ignorant multitude, the populace a multitude the multitudes, seems to denote troops of people gathered together without order
κατ' G2596	Strong's Definition kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined) down from, through out "according to, toward, along
ἰδίαν G2398 A-ASF	Strong's Definition idios pertaining to self, i.e., one's own; by implication, private or separate pertaining to one's self, one's own, belonging to one's self
ἔβαλεν G906 V-2AAI-3S	Strong's Definition ballō to throw (in various applications, more or less violent or intense) to throw or let go of a thing without caring where it falls to scatter, to throw, cast into "to give over to one's care uncertain about the result"of fluids to pour, pour into of rivers "to pour out to put into, insert
τοὺς G3588 T-APM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δακτύλους G1147 N-APM	Strong's Definition daktylos a finger a finger
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὰ G3588 T-APN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὦτα G3775 N-APN	Strong's Definition ous the ear (physically or mentally) the ear "metaphorically the faculty of perceiving with the mind, the faculty of understanding and knowing
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
πτύσας G4429 V-AAP-NSM	Strong's Definition ptyō to spit to spit
ἥψατο G680	Strong's Definition haptomai properly, to attach oneself to, i.e., to touch (in many implied relations) to fasten one's self to, adhere to, cling to to touch "of carnal intercourse with a women or cohabitation"of levitical practice of having no fellowship with heathen practices"to touch, assail anyone
τῆς G3588 T-GSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γλώσσης G1100 N-GSF	Strong's Definition glōssa the tongue; by implication, a language (specially, one naturally unacquired) the tongue, a member of the body, an organ of speech the language or dialect used by a particular people distinct from that of other nations
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ' ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ

And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

Cross References

Mark 8:23

καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ ἐξήγαγεν αὐτὸν ἔξω τῆς κώμης καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ ἐπιθεὶς τὰς χεῖρας αὐτῷ ἐπηρώτα αὐτόν Εἴ τι βλέπει

And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.

John 9:6

ταῦτα εἰπὼν ἔπτυσεν χαμαὶ καὶ ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος καὶ ἐπέχρισεν τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ

When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

Mark 5:40

καὶ κατεγέλων αὐτοῦ ὁ δὲ ἐκβαλὼν ἅπαντας παραλαμβάνει τὸν πατέρα τοῦ παιδίου καὶ τὴν μητέρα καὶ τοὺς μετ' αὐτοῦ καὶ εἰσπορεύεται ὅπου ἦν τὸ παιδίον ἀνακείμενον·

And they laughed to scorn. him But when he had them out, put all he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.

1 Kings 17:19

וַיֹּאמֶר אֵלֶיהָ תְּנִי-לִי אֶת-בְּנֵךְ וַיִּקָּחֵהוּ מֵֽחֵיקָהּ וַֽיַּעֲלֵהוּ אֶל-הָֽעֲלִיָּה אֲשֶׁר-הוּא יֹשֵׁב שָׁם וַיַּשְׁכִּבֵהוּ עַל-מִטָּתֽוֹ׃

And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.

2 Kings 4:4

וּבָאת וְסָגַרְתְּ הַדֶּלֶת בַּֽעֲדֵךְ וּבְעַד-בָּנַיִךְ וְיָצַקְתְּ עַל כָּל-הַכֵּלִים הָאֵלֶּה וְהַמָּלֵא תַּסִּֽיעִי׃

And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.

2 Kings 4:33

וַיָּבֹא וַיִּסְגֹּר הַדֶּלֶת בְּעַד שְׁנֵיהֶם וַיִּתְפַּלֵּל אֶל-יְהוָֽה׃

He went in therefore, and shut the door upon them twain, and prayed unto the LORD.

Mark 7:32

Read Mark 7

Mark 7:34

Mark 7:33

Word Reference

KJV