Mark 8:25
After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
Word Reference
| Original Word | Definitions |
|---|---|
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εἶτα
G1534
ADV
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Strong's Definition
eita a particle of succession (in time or logical enumeration), then, moreover
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πάλιν
G3825
ADV
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Strong's Definition
palin (adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
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ἐπέθηκεν
G2007
V-2AAI-3S
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Strong's Definition
epitithēmi to impose (in a friendly or hostile sense)
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τὰς
G3588
T-APF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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χεῖρας
G5495
N-APF
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Strong's Definition
cheir the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ὀφθαλμοὺς
G3788
N-APM
|
Strong's Definition
ophthalmos the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
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αὐτοῦ
G846
P-GSM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐποίησεν
G4160
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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αὐτὸν
G846
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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αναβλέψαι
G308
|
Strong's Definition
anablepō to look up; by implication, to recover sight
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἀποκατεστάθη
G600
|
Strong's Definition
apokathistēmi to reconstitute (in health, home or organization)
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καὶ
G2532
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐνέβλεψεν
G1689
|
Strong's Definition
emblepō to look on, i.e., (relatively) to observe fixedly, or (absolutely) to discern clearly
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τηλαυγῶς
G5081
ADV
|
Strong's Definition
tēlaugōs in a far-shining manner, i.e., plainly
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ἅπαντας
G537
|
Strong's Definition
hapas absolutely all or (singular) every one
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εἶτα πάλιν ἐπέθηκεν τὰς χεῖρας ἐπὶ τοὺς ὀφθαλμοὺς αὐτοῦ καὶ ἐποίησεν αὐτὸν αναβλέψαι καὶ ἀποκατεστάθη καὶ ἐνέβλεψεν τηλαυγῶς ἅπαντας
25
After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
Cross References
πεποιθὼς αὐτὸ τοῦτο ὅτι ὁ ἐναρξάμενος ἐν ὑμῖν ἔργον ἀγαθὸν ἐπιτελέσει ἄχρις ἡμέρας Ἰησοῦ· Χριστοῦ
Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
וְאֹרַח צַדִּיקִים כְּאוֹר נֹגַהּ הוֹלֵךְ וָאוֹר עַד-נְכוֹן הַיּֽוֹם׃
But the path of the just is as the shining light, that shineth more and more unto the perfect day.
αὐξάνετε δὲ ἐν χάριτι καὶ γνώσει τοῦ κυρίου ἡμῶν καὶ σωτῆρος Ἰησοῦ Χριστοῦ αὐτῷ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος ἀμήν
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
Ὑμεῖς δὲ γένος ἐκλεκτόν βασίλειον ἱεράτευμα ἔθνος ἅγιον λαὸς εἰς περιποίησιν ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς·
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of who hath him called you out of darkness into his marvellous light:
ὅστις γὰρ ἔχει δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει καὶ ὃ ἔχει ἀρθήσεται ἀπ' αὐτοῦ
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.