Mark 8:26

καὶ ἀπέστειλεν αὐτὸν εἰς τὸν οἶκον αὐτοῦ λέγων Μηδὲ εἰς τὴν κώμην εἰσέλθῃς Μηδὲ εἴπης τινὶ ἐν τῇ κώμῃ

And he sent away him to his house, saying, Neither go into the town, nor tell it to any in the town.

Word Reference

Original Word	Definitions
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἀπέστειλεν G649 V-AAI-3S	Strong's Definition apostellō set apart, i.e., (by implication) to send out (properly, on a mission) literally or figuratively to order (one) to go to a place appointed "to send away, dismiss to allow one to depart, that he may be in a state of liberty "to order one to depart, send off"to drive away
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὸν G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
οἶκον G3624 N-ASM	Strong's Definition oikos a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively) a house an inhabited house, home "any building whatever of a palace "the house of God, the tabernacle any dwelling place of the human body as the abode of demons that possess it "of tents, and huts, and later, of the nests, stalls, lairs, of animals"the place where one has fixed his residence, one's settled abode, domicile the inmates of a house, all the persons forming one family, a household the family of God, of the Christian Church, of the church of the Old and New Testaments stock, race, descendants of one
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
λέγων G3004 V-PAP-NSM	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Μηδὲ G3366	Strong's Definition mēde but not, not even; in a continued negation, nor and not, but not, nor, not
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὴν G3588 T-ASF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κώμην G2968 N-ASF	Strong's Definition kōmē a hamlet (as if laid down) the common sleeping place to which laborers in the field return, a village "the name of the city near which the villages lie and to whose municipality they belong"the inhabitants of villages
εἰσέλθῃς G1525 V-2AAS-2S	Strong's Definition eiserchomai to enter (literally or figuratively) to go out or come in: to enter of men or animals, as into a house or a city "of Satan taking possession of the body of a person"of things: as food, that enters into the eater's mouth metaphorically of entrance into any condition, state of things, society, employment to arise, come into existence, begin to be "of men, to come before the public"to come into life of thoughts that come into the mind
Μηδὲ G3366	Strong's Definition mēde but not, not even; in a continued negation, nor and not, but not, nor, not
εἴπης G2036	Strong's Definition epō to speak or say (by word or writing) to speak, say
τινὶ G5100	Strong's Definition tis some or any person or object a certain, a certain one "some, some time, a while
ἐν G1722	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
τῇ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κώμῃ G2968	Strong's Definition kōmē a hamlet (as if laid down) the common sleeping place to which laborers in the field return, a village "the name of the city near which the villages lie and to whose municipality they belong"the inhabitants of villages

And he sent away him to his house, saying, Neither go into the town, nor tell it to any in the town.

Cross References

Matthew 8:4

καὶ λέγει αὐτῷ ὁ Ἰησοῦς Ὅρα μηδενὶ εἴπῃς ἀλλ' ὕπαγε σεαυτὸν δεῖξον τῷ ἱερεῖ καὶ προσένεγκε τὸ δῶρον ὃ προσέταξεν Μωσῆς εἰς μαρτύριον αὐτοῖς

And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

Matthew 9:30

καὶ ἀνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί καὶ ἐνεβριμησατο αὐτοῖς ὁ Ἰησοῦς λέγων Ὁρᾶτε μηδεὶς γινωσκέτω

And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

Matthew 12:16

καὶ ἐπετίμησεν αὐτοῖς ἵνα μὴ φανερὸν αὐτὸν ποιήσωσιν

And charged them that they should not make him known:

Mark 5:43

καὶ διεστείλατο αὐτοῖς πολλὰ ἵνα μηδεὶς γνῷ τοῦτο καὶ εἶπεν δοθῆναι αὐτῇ φαγεῖν

And he charged them straitly that no man should know it; and commanded that something should be given her to eat.

Mark 8:23

καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ ἐξήγαγεν αὐτὸν ἔξω τῆς κώμης καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ ἐπιθεὶς τὰς χεῖρας αὐτῷ ἐπηρώτα αὐτόν Εἴ τι βλέπει

And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.

Mark 7:36

καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ εἴπωσιν· ὅσον δὲ αὐτὸς αὐτοῖς διεστέλλετο μᾶλλον περισσότερον ἐκήρυσσον

And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

Mark 8:25

Read Mark 8

Mark 8:27

Mark 8:26

Word Reference

KJV