Mark 9:28

καὶ εἰσελθόντα αὐτόν εἰς οἶκον οἱ μαθηταὶ αὐτοῦ ἐπηρώτων αὐτὸν κατ' ἰδίαν Ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό

And when he was come into the house, his disciples asked him privately, Why could not we cast out? him

Word Reference

Original Word	Definitions
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
εἰσελθόντα G1525	Strong's Definition eiserchomai to enter (literally or figuratively) to go out or come in: to enter of men or animals, as into a house or a city "of Satan taking possession of the body of a person"of things: as food, that enters into the eater's mouth metaphorically of entrance into any condition, state of things, society, employment to arise, come into existence, begin to be "of men, to come before the public"to come into life of thoughts that come into the mind
αὐτόν G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
οἶκον G3624 N-ASM	Strong's Definition oikos a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively) a house an inhabited house, home "any building whatever of a palace "the house of God, the tabernacle any dwelling place of the human body as the abode of demons that possess it "of tents, and huts, and later, of the nests, stalls, lairs, of animals"the place where one has fixed his residence, one's settled abode, domicile the inmates of a house, all the persons forming one family, a household the family of God, of the Christian Church, of the church of the Old and New Testaments stock, race, descendants of one
οἱ G3588 T-NPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μαθηταὶ G3101 N-NPM	Strong's Definition mathētēs a learner, i.e., pupil a learner, pupil, disciple
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἐπηρώτων G1905	Strong's Definition eperōtaō to ask for, i.e., inquire, seek to accost one with an enquiry, put a question to, enquiry of, ask, interrogate "to address one with a request or demand to ask of or demand of one
αὐτὸν G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
κατ' G2596	Strong's Definition kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined) down from, through out "according to, toward, along
ἰδίαν G2398 A-ASF	Strong's Definition idios pertaining to self, i.e., one's own; by implication, private or separate pertaining to one's self, one's own, belonging to one's self
Ὅτι G3754	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
ἡμεῖς G2249	Strong's Definition hēmeis we (only used when emphatic) us, we etc.
οὐκ G3756 PRT-N	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
ἠδυνήθημεν G1410 V-AOI-1P	Strong's Definition dynamai to be able or possible to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favorable circumstances, or by permission of law or custom "to be able to do something"to be capable, strong and powerful
ἐκβαλεῖν G1544 V-2AAN	Strong's Definition ekballō to eject (literally or figuratively) to cast out, drive out, to send out with notion of violence to drive out (cast out) "to cast out of the world, i.e., be deprived of the power and influence he exercises in the world "a thing: excrement from the belly into the sink to expel a person from a society: to banish from a family"to compel one to depart; to bid one depart, in stern though not violent language"so employed that the rapid motion of the one going is transferred to the one sending forth to command or cause one to depart in haste to draw out with force, tear out"with implication of force overcoming opposite force to cause a thing to move straight on its intended goal to reject with contempt, to cast off or away without the notion of violence to draw out, extract, one thing inserted in another "to bring out of, to draw or bring forth"to except, to leave out, i.e., not receive"to lead one forth or away somewhere with a force which he cannot resist
αὐτό G846 P-ASN	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

And when he was come into the house, his disciples asked him privately, Why could not we cast out? him

Cross References

Matthew 17:19

Τότε προσελθόντες οἱ μαθηταὶ τῷ Ἰησοῦ κατ' ἰδίαν εἶπον Διατί ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό

Then came the disciples to Jesus apart, and said, Why could not we cast him out?

Matthew 13:36

Τότε ἀφεὶς τοὺς ὄχλους ἦλθεν εἰς τὴν οἰκίαν ὁ Ἰησοῦς καὶ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγοντες Φράσον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ

Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

Mark 7:17

Καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ περὶ τὴς παραβολής

And when he was entered into the house from the people, his disciples asked him concerning the parable.

Mark 4:10

ὅτε δὲ ἐγένετο καταμόνας ἠρώτησαν αὐτὸν οἱ περὶ αὐτὸν σὺν τοῖς δώδεκα τὴν παραβολήν

And when he was alone, they that were about him with the twelve asked of him the parable.

Matthew 13:10

Καὶ προσελθόντες οἱ μαθηταὶ εἶπον αὐτῷ Διατί ἐν παραβολαῖς λαλεῖς αὐτοῖς

And the disciples came, and said unto him, Why speakest thou unto them in parables?

Mark 4:34

χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς κατ' ἰδίαν δὲ τοῖς μαθηταῖς αὐτοῦ ἐπέλυεν πάντα

But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

Matthew 15:15

Ἀποκριθεὶς δὲ ὁ Πέτρος εἶπεν αὐτῷ Φράσον ἡμῖν τὴν παραβολὴν ταύτην

Then answered Peter and said unto him, Declare unto us this parable.

Mark 9:27

Read Mark 9

Mark 9:29

Mark 9:28

Word Reference

KJV