Mark 9:35
And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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καθίσας
G2523
V-AAP-NSM
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Strong's Definition
kathizō to seat down, i.e., set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
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ἐφώνησεν
G5455
V-AAI-3S
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Strong's Definition
phōneō to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
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τοὺς
G3588
T-APM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δώδεκα
G1427
A-APM-NUI
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Strong's Definition
dōdeka two and ten, i.e., a dozen
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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λέγει
G3004
V-PAI-3S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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αὐτοῖς
G846
P-DPM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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Εἴ
G1487
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Strong's Definition
ei if, whether, that, etc
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τις
G5100
X-NSM
|
Strong's Definition
tis some or any person or object
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θέλει
G2309
V-PAI-3S
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Strong's Definition
thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
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πρῶτος
G4413
A-NSM
|
Strong's Definition
prōtos foremost (in time, place, order or importance)
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εἶναι
G1511
|
Strong's Definition
einai to exist
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ἔσται
G2071
|
Strong's Definition
esomai will be
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πάντων
G3956
A-GPM
|
Strong's Definition
pas all, any, every, the whole
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ἔσχατος
G2078
A-NSM
|
Strong's Definition
eschatos farthest, final (of place or time)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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πάντων
G3956
A-GPM
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Strong's Definition
pas all, any, every, the whole
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διάκονος
G1249
N-NSM
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Strong's Definition
diakonos an attendant, i.e., (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon)
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καὶ καθίσας ἐφώνησεν τοὺς δώδεκα καὶ λέγει αὐτοῖς Εἴ τις θέλει πρῶτος εἶναι ἔσται πάντων ἔσχατος καὶ πάντων διάκονος
35
And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Cross References
ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς εἶπεν Οἴδατε ὅτι οἱ ἄρχοντες τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι κατεξουσιάζουσιν αὐτῶν
But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
ὑμεῖς δὲ οὐχ οὕτως ἀλλ' ὁ μείζων ἐν ὑμῖν γενέσθω ὡς ὁ νεώτερος καὶ ὁ ἡγούμενος ὡς ὁ διακονῶν
But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς λέγει αὐτοῖς Οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν
But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
ἀλλ' ὅταν κληθῇς πορευθεὶς ἀνάπεσον εἰς τὸν ἔσχατον τόπον ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε εἴπῃ σοι Φίλε προσανάβηθι ἀνώτερον· τότε ἔσται σοι δόξα ἐνώπιον τῶν συνανακειμένων σοι
But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
λέγω ὑμῖν κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ ἢ ἐκεῖνος· ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται
I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
μείζονα δὲ δίδωσιν χάριν διὸ λέγει Ὁ θεὸς ὑπερηφάνοις ἀντιτάσσεται ταπεινοῖς δὲ δίδωσιν χάριν
But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
וְאַתָּה תְּבַקֶּשׁ-לְךָ גְדֹלוֹת אַל-תְּבַקֵּשׁ כִּי הִנְנִי מֵבִיא רָעָה עַל-כָּל-בָּשָׂר נְאֻם-יְהוָה וְנָתַתִּי לְךָ אֶֽת-נַפְשְׁךָ לְשָׁלָל עַל כָּל-הַמְּקֹמוֹת אֲשֶׁר תֵּֽלֶךְ-שָֽׁם׃
And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places whither thou goest.
רַק-בְּזָדוֹן יִתֵּן מַצָּה וְאֶת-נוֹעָצִים חָכְמָֽה׃
Only by pride cometh contention: but with the well advised is wisdom.