Mark 9:38

ἀπεκρίθη δὲ αὐτῷ ὁ Ἰωάννης λέγων Διδάσκαλε εἴδομέν τινα τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια ὃς οὐκ ἀκολουθεῖ ἡμῖν καὶ ἐκωλύσαμεν αὐτόν ὅτι οὐκ ἀκολουθεῖ ἡμῖν·
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Word Reference
Original Word Definitions
ἀπεκρίθη
G611
apokrinomai
to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
  • to give an answer to a question proposed, to answer
    • "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
δὲ
G1161
de
but, and, etc
  • but, moreover, and, etc.
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰωάννης
G2491 N-NSM-P
iōannēs
Jehovah is a gracious giver
Joannes (i.e., Jochanan), the name of four Israelites
  • John the Baptist, the son of Zacharias and Elisabeth, the forerunner of Christ
    • "John the apostle, the writer of the 4th Gospel, son of Zebedee and Salome, brother of James the elder, the writer of the three epistles of John and the book of Revelation, perhaps referred to as the one ___%___whom Jesus loved___%___ in the Gospel of John"John, surnamed Mark, the companion of Barnabas and Paul (see Acts 12:12)"John, a certain man, a member of the Sanhedrin (see Acts 5:6)
λέγων
G3004
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Διδάσκαλε
G1320
didaskalos
an instructor (genitive case or specially)
  • a teacher
    • one who is fitted to teach, or thinks himself so
      • "the teachers of the Jewish religion"of those who by their great power as teachers draw crowds around them i.e., John the Baptist, Jesus"by preeminence used of Jesus by himself, as one who showed men the way of salvation"of the apostles, and of Paul"of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit"of false teachers among Christians
    in the New Testament one who teaches concerning the things of God, and the duties of man
εἴδομέν
G1492 V-2AAI-1P
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
      • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
        • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
      • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
        • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
τινα
G5100 X-ASM
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
τῷ
G3588 T-DSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὀνόματί
G3686 N-DSN
onoma
a ___%___name___%___ (literally or figuratively) (authority, character)
  • name: univ. of proper names
    • "the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e., for one's rank, authority, interests, pleasure, command, excellences, deeds etc."persons reckoned up by name"the cause or reason named: on this account, because he suffers as a Christian, for this reason
σου
G4675
sou
of thee, thy
  • thy, thee
ἐκβάλλοντα
G1544 V-PAP-ASM
ekballō
to eject (literally or figuratively)
  • to cast out, drive out, to send out
    • with notion of violence
      • to drive out (cast out)
        • "to cast out
        • of the world, i.e., be deprived of the power and influence he exercises in the world
          • "a thing: excrement from the belly into the sink
        to expel a person from a society: to banish from a family"to compel one to depart; to bid one depart, in stern though not violent language"so employed that the rapid motion of the one going is transferred to the one sending forth
        • to command or cause one to depart in haste
        to draw out with force, tear out"with implication of force overcoming opposite force
        • to cause a thing to move straight on its intended goal
        to reject with contempt, to cast off or away
      without the notion of violence
      • to draw out, extract, one thing inserted in another
        • "to bring out of, to draw or bring forth"to except, to leave out, i.e., not receive"to lead one forth or away somewhere with a force which he cannot resist
δαιμόνια
G1140 N-APN
daimonion
a daemonic being; by extension a deity
  • the divine power, deity, divinity
    • "a spirit, a being inferior to God, superior to men"evil spirits or the messengers and ministers of the devil
ὃς
G3739
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
οὐκ
G3756
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἀκολουθεῖ
G190
akoloutheō
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
  • to follow one who precedes, join him as his attendant, accompany him
    • "to join one as a disciple, become or be his disciple
    • side with his party
ἡμῖν
G2254
hēmin
to (or for, with, by) us
  • us, we, our
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐκωλύσαμεν
G2967
kōlyō
to estop, i.e., prevent (by word or act)
  • to hinder, prevent forbid
    • "to withhold a thing from anyone"to deny or refuse one a thing
αὐτόν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἀκολουθεῖ
G190
akoloutheō
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
  • to follow one who precedes, join him as his attendant, accompany him
    • "to join one as a disciple, become or be his disciple
    • side with his party
ἡμῖν·
G2254
hēmin
to (or for, with, by) us
  • us, we, our

ἀπεκρίθη δὲ αὐτῷ ὁ Ἰωάννης λέγων Διδάσκαλε εἴδομέν τινα τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια ὃς οὐκ ἀκολουθεῖ ἡμῖν καὶ ἐκωλύσαμεν αὐτόν ὅτι οὐκ ἀκολουθεῖ ἡμῖν·
38
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Cross References

Luke 9:49

Ἀποκριθεὶς δὲ ὁ Ἰωάννης εἶπεν Ἐπιστάτα εἴδομέν τινα ἐπὶ τῷ ὀνόματί σου ἐκβάλλοντα τά δαιμόνια καὶ ἐκωλύσαμεν αὐτὸν ὅτι οὐκ ἀκολουθεῖ μεθ' ἡμῶν
49
And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

Numbers 11:26

וַיִּשָּֽׁאֲרוּ שְׁנֵֽי-אֲנָשִׁים׀ בַּֽמַּחֲנֶה שֵׁם הָֽאֶחָד׀ אֶלְדָּד וְשֵׁם הַשֵּׁנִי מֵידָד וַתָּנַח עֲלֵהֶם הָרוּחַ וְהֵמָּה בַּכְּתֻבִים וְלֹא יָֽצְאוּ הָאֹהֱלָה וַיִּֽתְנַבְּאוּ בַּֽמַּחֲנֶֽה׃
26
But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.

Luke 11:19

εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν διὰ τοῦτο κριταὶ ὑμῶν αὐτοὶ ἔσονται
19
And if I by Beelzebub cast out devils, by whom do your out? sons cast them therefore shall they be your judges.
Mark 9:37
Read Mark 9
Mark 9:39