Luke 9:49

Ἀποκριθεὶς δὲ ὁ Ἰωάννης εἶπεν Ἐπιστάτα εἴδομέν τινα ἐπὶ τῷ ὀνόματί σου ἐκβάλλοντα τά δαιμόνια καὶ ἐκωλύσαμεν αὐτὸν ὅτι οὐκ ἀκολουθεῖ μεθ' ἡμῶν
And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
Word Reference
Original Word Definitions
Ἀποκριθεὶς
G611 V-AOP-NSM
apokrinomai
to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
  • to give an answer to a question proposed, to answer
    • "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ὁ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰωάννης
G2491 N-NSM-P
iōannēs
Jehovah is a gracious giver
Joannes (i.e., Jochanan), the name of four Israelites
  • John the Baptist, the son of Zacharias and Elisabeth, the forerunner of Christ
    • "John the apostle, the writer of the 4th Gospel, son of Zebedee and Salome, brother of James the elder, the writer of the three epistles of John and the book of Revelation, perhaps referred to as the one ___%___whom Jesus loved___%___ in the Gospel of John"John, surnamed Mark, the companion of Barnabas and Paul (see Acts 12:12)"John, a certain man, a member of the Sanhedrin (see Acts 5:6)
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
Ἐπιστάτα
G1988
epistatēs
an appointee over, i.e., commander (teacher)
  • any sort of superintendent or overseer
εἴδομέν
G1492 V-2AAI-1P
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
      • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
        • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
      • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
        • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
τινα
G5100 X-ASM
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
ἐπὶ
G1909
epi
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
  • upon, on, at, by, before
    • "of position, on, at, by, over, against"to, over, on, at, across, against
τῷ
G3588 T-DSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὀνόματί
G3686 N-DSN
onoma
a ___%___name___%___ (literally or figuratively) (authority, character)
  • name: univ. of proper names
    • "the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e., for one's rank, authority, interests, pleasure, command, excellences, deeds etc."persons reckoned up by name"the cause or reason named: on this account, because he suffers as a Christian, for this reason
σου
G4675
sou
of thee, thy
  • thy, thee
ἐκβάλλοντα
G1544 V-PAP-ASM
ekballō
to eject (literally or figuratively)
  • to cast out, drive out, to send out
    • with notion of violence
      • to drive out (cast out)
        • "to cast out
        • of the world, i.e., be deprived of the power and influence he exercises in the world
          • "a thing: excrement from the belly into the sink
        to expel a person from a society: to banish from a family"to compel one to depart; to bid one depart, in stern though not violent language"so employed that the rapid motion of the one going is transferred to the one sending forth
        • to command or cause one to depart in haste
        to draw out with force, tear out"with implication of force overcoming opposite force
        • to cause a thing to move straight on its intended goal
        to reject with contempt, to cast off or away
      without the notion of violence
      • to draw out, extract, one thing inserted in another
        • "to bring out of, to draw or bring forth"to except, to leave out, i.e., not receive"to lead one forth or away somewhere with a force which he cannot resist
τά
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δαιμόνια
G1140 N-APN
daimonion
a daemonic being; by extension a deity
  • the divine power, deity, divinity
    • "a spirit, a being inferior to God, superior to men"evil spirits or the messengers and ministers of the devil
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐκωλύσαμεν
G2967
kōlyō
to estop, i.e., prevent (by word or act)
  • to hinder, prevent forbid
    • "to withhold a thing from anyone"to deny or refuse one a thing
αὐτὸν
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἀκολουθεῖ
G190 V-PAI-3S
akoloutheō
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
  • to follow one who precedes, join him as his attendant, accompany him
    • "to join one as a disciple, become or be his disciple
    • side with his party
μεθ'
G3326
meta
properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
  • with, after, behind
ἡμῶν
G2257
hēmōn
of (or from) us
  • our, we, us

Ἀποκριθεὶς δὲ ὁ Ἰωάννης εἶπεν Ἐπιστάτα εἴδομέν τινα ἐπὶ τῷ ὀνόματί σου ἐκβάλλοντα τά δαιμόνια καὶ ἐκωλύσαμεν αὐτὸν ὅτι οὐκ ἀκολουθεῖ μεθ' ἡμῶν
49
And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
Cross References

Mark 9:38

ἀπεκρίθη δὲ αὐτῷ ὁ Ἰωάννης λέγων Διδάσκαλε εἴδομέν τινα τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια ὃς οὐκ ἀκολουθεῖ ἡμῖν καὶ ἐκωλύσαμεν αὐτόν ὅτι οὐκ ἀκολουθεῖ ἡμῖν·
38
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

Numbers 11:27

וַיָּרָץ הַנַּעַר וַיַּגֵּד לְמֹשֶׁה וַיֹּאמַר אֶלְדָּד וּמֵידָד מִֽתְנַבְּאִים בַּֽמַּחֲנֶֽה׃
27
And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.

Mark 10:13

Καὶ προσέφερον αὐτῷ παιδία ἵνα ἅψηται αὐτῶν· οἱ δὲ μαθηταὶ ἐπετίμων τοῖς προσφέρουσιν
13
And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.

Acts 5:28

λέγων Οὐ παραγγελίᾳ παρηγγείλαμεν ὑμῖν μὴ διδάσκειν ἐπὶ τῷ ὀνόματι τούτῳ καὶ ἰδού πεπληρώκατε τὴν Ἰερουσαλὴμ τῆς διδαχῆς ὑμῶν καὶ βούλεσθε ἐπαγαγεῖν ἐφ' ἡμᾶς τὸ αἷμα τοῦ ἀνθρώπου τούτου
28
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

Acts 4:18

καὶ καλέσαντες αὐτοὺς παρήγγειλαν αὐτοῖς τὸ καθόλου μὴ φθέγγεσθαι μηδὲ διδάσκειν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ
18
And they called them, and commanded them not to speak at all nor teach in the name of Jesus.

Luke 5:5

καὶ ἀποκριθεὶς ὁ Σίμων εἶπεν αὐτῷ Ἐπιστάτα δι' ὅλης τῆς νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν· ἐπὶ δὲ τῷ ῥήματί σου χαλάσω τὸ δίκτυον
5
And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.

1 Thessalonians 2:16

κωλυόντων ἡμᾶς τοῖς ἔθνεσιν λαλῆσαι ἵνα σωθῶσιν εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε ἔφθασεν δὲ ἐπ' αὐτοὺς ἡ ὀργὴ εἰς τέλος
16
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

3 John 1:9

ἔγραψα τῇ ἐκκλησίᾳ· ἀλλ' ὁ φιλοπρωτεύων αὐτῶν Διοτρεφὴς οὐκ ἐπιδέχεται ἡμᾶς
9
I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
Luke 9:48
Read Luke 9
Luke 9:50