Matthew 12:35
A good man out of good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. the
Word Reference
| Original Word | Definitions |
|---|---|
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀγαθὸς
G18
A-NSM
|
Strong's Definition
agathos ___%___good___%___ (in any sense, often as noun)
|
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ἄνθρωπος
G444
N-NSM
|
Strong's Definition
anthrōpos man-faced, i.e., a human being
|
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
|
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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ἀγαθοῦ
G18
A-GSM
|
Strong's Definition
agathos ___%___good___%___ (in any sense, often as noun)
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θησαυροῦ
G2344
N-GSM
|
Strong's Definition
thēsauros a deposit, i.e., wealth (literally or figuratively)
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τῆς
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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καρδίας
G2588
|
Strong's Definition
kardia the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
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ἐκβάλλει
G1544
V-PAI-3S
|
Strong's Definition
ekballō to eject (literally or figuratively)
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τά
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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ἀγαθά
G18
A-APN
|
Strong's Definition
agathos ___%___good___%___ (in any sense, often as noun)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πονηρὸς
G4190
A-NSM
|
Strong's Definition
ponēros hurtful, i.e., evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e., diseased; but especially (morally) culpable, i.e., derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
|
|
ἄνθρωπος
G444
N-NSM
|
Strong's Definition
anthrōpos man-faced, i.e., a human being
|
|
ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
|
|
τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
πονηροῦ
G4190
A-GSM
|
Strong's Definition
ponēros hurtful, i.e., evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e., diseased; but especially (morally) culpable, i.e., derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
|
|
θησαυροῦ
G2344
N-GSM
|
Strong's Definition
thēsauros a deposit, i.e., wealth (literally or figuratively)
|
|
ἐκβάλλει
G1544
V-PAI-3S
|
Strong's Definition
ekballō to eject (literally or figuratively)
|
|
πονηρά
G4190
A-APN
|
Strong's Definition
ponēros hurtful, i.e., evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e., diseased; but especially (morally) culpable, i.e., derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
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ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας ἐκβάλλει τά ἀγαθά καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά
35
A good man out of good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. the
Cross References
ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι ἅλατι ἠρτυμένος εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι
Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
מַרְפֵּא לָשׁוֹן עֵץ חַיִּים וְסֶלֶף בָּהּ שֶׁבֶר בְּרֽוּחַ׃
A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
לֵב צַדִּיק יֶהְגֶּה לַעֲנוֹת וּפִי רְשָׁעִים יַבִּיעַ רָעֽוֹת׃
The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
ὁ λόγος τοῦ Χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως ἐν πάσῃ σοφίᾳ διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς ἐν χάριτι ᾄδοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ Κυρίῳ
Let the of word Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
תַּפּוּחֵי זָהָב בְּמַשְׂכִּיּוֹת כָּסֶף דָּבָר דָּבֻר עַל-אָפְנָֽיו׃
A word fitly spoken is like apples of gold in pictures of silver.
γεννήματα ἐχιδνῶν πῶς δύνασθε ἀγαθὰ λαλεῖν πονηροὶ ὄντες ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω ἀλλ' εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας ἵνα δῷ χάριν τοῖς ἀκούουσιν
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
לַחֲכַם-לֵב יִקָּרֵא נָבוֹן וּמֶתֶק שְׂפָתַיִם יֹסִיף לֶֽקַח׃
The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
כֶּסֶף נִבְחָר לְשׁוֹן צַדִּיק לֵב רְשָׁעִים כִּמְעָֽט׃
The tongue of the just is as choice silver: the heart of the wicked is little worth.
שִׂמְחָה לָאִישׁ בְּמַעֲנֵה-פִיו וְדָבָר בְּעִתּוֹ מַה-טּֽוֹב׃
A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
פִּֽי-צַדִּיק יֶהְגֶּה חָכְמָה וּלְשׁוֹנוֹ תְּדַבֵּר מִשְׁפָּֽט׃
The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.
דִּבְרֵי רְשָׁעִים אֱרָב-דָּם וּפִי יְשָׁרִים יַצִּילֵֽם׃
The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
יָפִיחַ אֱמוּנָה יַגִּיד צֶדֶק וְעֵד שְׁקָרִים מִרְמָֽה׃
He that speaketh truth sheweth forth righteousness: but a false witness deceit.
ὁ δὲ εἶπεν αὐτοῖς Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς εἰς τὴν βασιλείαν τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.