Matthew 13:37

ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς Ὁ σπείρων τὸ καλὸν σπέρμα ἐστὶν ὁ υἱὸς τοῦ ἀνθρώπου

He answered and said unto them, He that soweth the good seed is the Son of man;

Word Reference

Original Word	Definitions
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ G1161 CONJ	Strong's Definition de but, and, etc but, moreover, and, etc.
ἀποκριθεὶς G611 V-AOP-NSM	Strong's Definition apokrinomai to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected) to give an answer to a question proposed, to answer "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
εἶπεν G2036 V-2AAI-3S	Strong's Definition epō to speak or say (by word or writing) to speak, say
αὐτοῖς G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
Ὁ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
σπείρων G4687 V-PAP-NSM	Strong's Definition speirō to scatter, i.e., sow (literally or figuratively) to sow, scatter, seed "metaphorically of proverbial sayings
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καλὸν G2570 A-ASN	Strong's Definition kalos properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e., valuable or virtuous (for appearance or use, and thus distinguished from G0018, which is properly intrinsic) beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable beautiful to look at, shapely, magnificent "good, excellent in its nature and characteristics, and therefore well adapted to its ends genuine, approved "precious"joined to names of men designated by their office, competent, able, such as one ought to be"praiseworthy, noble beautiful by reason of purity of heart and life, and hence praiseworthy morally good, noble honorable, conferring honor"affecting the mind agreeably, comforting and confirming
σπέρμα G4690 N-ASN	Strong's Definition sperma something sown, i.e., seed (including the male ___%___sperm___%___); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting) from which a plant germinates the seed i.e., the grain or kernel which contains within itself the germ of the future plants of the grains or kernels sown metaphorically a seed i.e., a residue, or a few survivors reserved as the germ of a new race (just as seed is kept from the harvest for the sowing) the semen virile the product of this semen, seed, children, offspring, progeny "family, race, posterity"whatever possesses vital force or life giving power of divine energy of the Holy Spirit operating within the soul by which we are regenerated
ἐστὶν G2076	Strong's Definition esti he (she or it) is; also (with neuter plural) they are third person singular of ___%___to be___%___
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
υἱὸς G5207 N-NSM	Strong's Definition huios a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship a son rarely used for the young of animals "generally used of the offspring of men"in a restricted sense, the male offspring (one born by a father and of a mother)"in a wider sense, a descendant, one of the posterity of any one, the children of Israel "sons of Abraham used to describe one who depends on another or is his follower a pupil son of man term describing man, carrying the connotation of weakness and mortality "son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts"used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human race, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind son of God used to describe Adam (see Luke 3:38) "used to describe those who are born again (see Luke 20:36) and of angels and of Jesus Christ"of those whom God esteems as sons, whom he loves, protects and benefits above others in the Old Testament used of the Jews "in the New Testament of Christians"those whose character God, as a loving father, shapes by chastisements (Hebrews 12:5–8) those who revere God as their father, the pious worshipers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God ...
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀνθρώπου G444 N-GSM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman

ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς Ὁ σπείρων τὸ καλὸν σπέρμα ἐστὶν ὁ υἱὸς τοῦ ἀνθρώπου

He answered and said unto them, He that soweth the good seed is the Son of man;

Cross References

1 Corinthians 3:5

τίς οὖν ἐστιν Παῦλος τίς δέ Ἀπολλῶς ἀλλ' ἢ διάκονοι δι' ὧν ἐπιστεύσατε καὶ ἑκάστῳ ὡς ὁ κύριος ἔδωκεν

Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

Matthew 13:24

Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ σπείροντι καλὸν σπέρμα ἐν τῷ ἀγρῷ αὐτοῦ

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

Matthew 13:27

προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῷ Κύριε οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῷ σῷ ἀγρῷ πόθεν οὖν ἔχει τὰ ζιζάνια

So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

Luke 10:16

Ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με

He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

Acts 1:8

ἀλλὰ λήψεσθε δύναμιν ἐπελθόντος τοῦ ἁγίου πνεύματος ἐφ' ὑμᾶς καὶ ἔσεσθέ μοι μάρτυρες ἔν τε Ἰερουσαλὴμ καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ καὶ ἕως ἐσχάτου τῆς γῆς

But ye shall receive power, after that the is Holy Ghost come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

Matthew 13:41

ἀποστελεῖ ὁ υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα καὶ τοὺς ποιοῦντας τὴν ἀνομίαν

The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

Matthew 8:20

καὶ λέγει αὐτῷ ὁ Ἰησοῦς Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ

And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.

Matthew 16:13

Ἐλθὼν δὲ ὁ Ἰησοῦς εἰς τὰ μέρη Καισαρείας τῆς Φιλίππου ἠρώτα τοὺς μαθητὰς αὐτοῦ λέγων Τίνα με λέγουσιν οἱ ἄνθρωποι εἰναι τὸν υἱὸν τοῦ ἀνθρώπου

When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do that men say I the Son of man am?

Romans 15:18

οὐ γὰρ τολμήσω λαλεῖν τι ὧν οὐ κατειργάσατο Χριστὸς δι' ἐμοῦ εἰς ὑπακοὴν ἐθνῶν λόγῳ καὶ ἔργῳ

For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

John 13:20

ἀμὴν ἀμὴν λέγω ὑμῖν ὁ λαμβάνων ἐάν τινα πέμψω ἐμὲ λαμβάνει ὁ δὲ ἐμὲ λαμβάνων λαμβάνει τὸν πέμψαντά με

Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.

John 20:21

εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν Εἰρήνη ὑμῖν· καθὼς ἀπέσταλκέν με ὁ πατήρ κἀγὼ πέμπω ὑμᾶς

Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

Matthew 10:40

Ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται καὶ ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με

He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.

Hebrews 1:1

Πολυμερῶς καὶ πολυτρόπως πάλαι ὁ θεὸς λαλήσας τοῖς πατράσιν ἐν τοῖς προφήταις

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

Hebrews 2:3

πῶς ἡμεῖς ἐκφευξόμεθα τηλικαύτης ἀμελήσαντες σωτηρίας ἥτις ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ κυρίου ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη

How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

Matthew 13:36

Read Matthew 13

Matthew 13:38

Matthew 13:37

Word Reference

KJV