Matthew 20:23

And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
Word Reference
Original Word Definitions
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
λέγει
G3004 V-PAI-3S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
Τὸ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μὲν
G3303 PRT
men
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
  • truly, certainly, surely, indeed
ποτήριόν
G4221 N-ASN
potērion
a drinking-vessel; by extension, the contents thereof, i.e., a cupful (draught); figuratively, a lot or fate
  • a cup, a drinking vessel
  • "metaphorically one's lot or experience, whether joyous or adverse, divine appointments, whether favorable or unfavorable, are likened to a cup which God presents one to drink: so of prosperity and adversity
μου
G3450
mou
of me
  • I, me, my, of me
πίεσθε
G4095 V-FDI-2P
pinō
to imbibe (literally or figuratively)
  • to drink
  • "figuratively, to receive into the soul what serves to refresh strengthen, nourish it unto life eternal
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
βάπτισμα
G908
baptisma
baptism (technically or figuratively)
  • immersion, submersion
    • of calamities and afflictions with which one is quite overwhelmed
    • "of John's baptism, that purification rite by which men on confessing their sins were bound to spiritual reformation"of Christian baptism (a rite of immersion in water as commanded by Christ, by which one after confessing his sins and professing his faith in Christ, having been born again by the Holy Spirit unto a new life, identifies publicly with the fellowship of Christ and the church)
G3739
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
ἐγὼ
G1473
egō
I, me
  • I, me, my
βαπτίζομαι
G907
baptizō
to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
  • to dip repeatedly, to immerse, to submerge (of vessels sunk)
  • "to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe"to overwhelm
βαπτισθήσεσθε·
G907
baptizō
to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
  • to dip repeatedly, to immerse, to submerge (of vessels sunk)
  • "to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe"to overwhelm
Τὸ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
καθίσαι
G2523 V-AAN
kathizō
to seat down, i.e., set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
  • to make to sit down
    • to set, appoint, to confer a kingdom on one
    intransitively
    • to sit down
    • "to sit
      • to have fixed one's abode
      • "to sojourn, to settle, settle down
ἐκ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
δεξιῶν
G1188 A-GPN
dexios
the right side or (feminine) hand (as that which usually takes)
  • the right, the right hand
  • "metaphorically
    • a place of honor or authority
μου
G3450
mou
of me
  • I, me, my, of me
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐξ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
εὐωνύμων
G2176 A-GPN
euōnymos
properly, well-named (good-omened), i.e., the left (which was the lucky side among the pagan Greeks); neuter as adverbial, at the left hand
  • of good name and of good omen
    • in the latter sense used in taking auguries; but those omens were euphemistically called ___%___euonumos___%___ which in fact were regarded as unlucky, i.e., which came from the left, sinister omens, (for which a good name was desired)
    left, on the left hand
μου
G3450
mou
of me
  • I, me, my, of me
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἔστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
ἐμὸν
G1699 S-1SNSN
emos
my
  • my, mine, etc.
δοῦναι
G1325 V-2AAN
didōmi
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • to give
  • "to give something to someone
    • of one's own accord to give one something, to his advantage
      • to bestow a gift
      to grant, give to one asking, let have"to supply, furnish, necessary things"to give over, deliver
      • to reach out, extend, present
      • "of a writing"to give over to one's care, entrust, commit
        • something to be administered
        • "to give or commit to some one something to be religiously observed
      to give what is due or obligatory, to pay: wages or reward"to furnish, endue
    to give
    • to cause, profuse, give forth from one's self
      • to give, hand out lots
      to appoint to an office"to give one to someone as his own
      • as an object of his saving care
      • "to give one to someone, to follow him as a leader and master"to give one to someone to care for his interests"to give one to someone to whom he already belonged, to return
    to grant or permit one
    • to commission
ἀλλ'
G235
alla
properly, other things, i.e., (adverbially) contrariwise (in many relations)
  • but
    • nevertheless, notwithstanding
    • "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
οἷς
G3739 R-DPM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
ἡτοίμασται
G2090 V-RPI-3S
hetoimazō
to prepare
  • to make ready, prepare
    • to make the necessary preparations, get everything ready
    metaphorically
    • drawn from the Middle Eastern custom of sending on before kings on their journeys persons to level the roads and make them passable
    • "to prepare the minds of men to give the Messiah a fit reception and secure his blessings
ὑπὸ
G5259 PREP
hypo
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
  • by, under
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πατρός
G3962 N-GSM
patēr
a ___%___father___%___ (literally or figuratively, near or more remote)
  • generator or male ancestor
    • either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
    • "a more remote ancestor, the founder of a race or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
      • fathers i.e., ancestors, forefathers, founders of a race
      one advanced in years, a senior
    metaphorically
    • the originator and transmitter of anything
      • the authors of a family or society of persons animated by the same spirit as himself
      • "one who has infused his own spirit into others, who actuates and governs their minds
      one who stands in a father's place and looks after another in a paternal way"a title of honor
      • teachers, as those to whom pupils trace back the knowledge and training they have received
      • "the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
    God is called the Father
    • of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
    • "of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
      • of spiritual beings and of all men
      of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father"the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out...
μου
G3450
mou
of me
  • I, me, my, of me

καὶ λέγει αὐτοῖς Τὸ μὲν ποτήριόν μου πίεσθε καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε· Τὸ δὲ καθίσαι ἐκ δεξιῶν μου καὶ ἐξ εὐωνύμων μου οὐκ ἔστιν ἐμὸν δοῦναι ἀλλ' οἷς ἡτοίμασται ὑπὸ τοῦ πατρός μου
23
And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
Cross References

Revelation 1:9

Ἐγὼ Ἰωάννης καὶ ἀδελφὸς ὑμῶν καὶ συγκοινωνὸς ἐν τῇ θλίψει καὶ ἐν τῇ βασιλείᾳ καὶ ὑπομονῇ Ἰησοῦ Χριστοῦ ἐγενόμην ἐν τῇ νήσῳ τῇ καλουμένῃ Πάτμῳ διὰ τὸν λόγον τοῦ θεοῦ καὶ διὰ τὴν μαρτυρίαν Ἰησοῦ Χριστοῦ
9
I John, who am also your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.

Matthew 25:34

τότε ἐρεῖ βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ Δεῦτε οἱ εὐλογημένοι τοῦ πατρός μου κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου
34
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

Acts 12:2

ἀνεῖλεν δὲ Ἰάκωβον τὸν ἀδελφὸν Ἰωάννου μαχαίρᾳ
2
And he killed James the brother of John with the sword.

Mark 10:40

τὸ δὲ καθίσαι ἐκ δεξιῶν μου καὶ ἐξ εὐωνύμων μου οὐκ ἔστιν ἐμὸν δοῦναι ἀλλ' οἷς ἡτοίμασται
40
But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

2 Timothy 2:11

πιστὸς λόγος· εἰ γὰρ συναπεθάνομεν καὶ συζήσομεν·
11
It is a faithful saying: For if we be dead with him, we shall also with live him:

1 Corinthians 2:9

ἀλλὰ καθὼς γέγραπται ὀφθαλμὸς οὐκ εἶδεν καὶ οὖς οὐκ ἤκουσεν καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη ἡτοίμασεν θεὸς τοῖς ἀγαπῶσιν αὐτόν
9
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

Romans 8:17

εἰ δὲ τέκνα καὶ κληρονόμοι· κληρονόμοι μὲν θεοῦ συγκληρονόμοι δὲ Χριστοῦ εἴπερ συμπάσχομεν ἵνα καὶ συνδοξασθῶμεν
17
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

Hebrews 11:16

νυνὶ δὲ κρείττονος ὀρέγονται τοῦτ' ἔστιν ἐπουρανίου διὸ οὐκ ἐπαισχύνεται αὐτοὺς θεὸς θεὸς ἐπικαλεῖσθαι αὐτῶν· ἡτοίμασεν γὰρ αὐτοῖς πόλιν
16
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

Colossians 1:24

Νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ ἐστιν ἐκκλησία
24
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for sake, his body's which is the church:

2 Corinthians 1:7

καὶ ἐλπίς ἡμῶν βεβαία ὑπὲρ ὑμῶν εἰδότες ὅτι ὥσπερ κοινωνοί ἐστε τῶν παθημάτων οὕτως καὶ τῆς παρακλήσεως
7
And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.