Hebrews 11:16
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
Word Reference
| Original Word | Definitions |
|---|---|
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νυνὶ
G3570
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Strong's Definition
nyni just now
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δὲ
G1161
CONJ
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Strong's Definition
de but, and, etc
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κρείττονος
G2909
|
Strong's Definition
kreittōn stronger, i.e., (figuratively) better, i.e., nobler
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ὀρέγονται
G3713
V-PMI-3P
|
Strong's Definition
oregomai to stretch oneself, i.e., reach out after (long for)
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τοῦτ'
G5124
|
Strong's Definition
touto that thing
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ἔστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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ἐπουρανίου
G2032
A-GSF
|
Strong's Definition
epouranios above the sky
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διὸ
G1352
CONJ
|
Strong's Definition
dio through which thing, i.e., consequently
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οὐκ
G3756
PRT-N
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Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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ἐπαισχύνεται
G1870
V-PNI-3S
|
Strong's Definition
epaischynomai to feel shame for something
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αὐτοὺς
G846
P-APM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεὸς
G2316
N-NSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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θεὸς
G2316
N-NSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ἐπικαλεῖσθαι
G1941
V-PPN
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Strong's Definition
epikaleomai to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
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αὐτῶν·
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἡτοίμασεν
G2090
V-AAI-3S
|
Strong's Definition
hetoimazō to prepare
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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αὐτοῖς
G846
P-DPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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πόλιν
G4172
N-ASF
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Strong's Definition
polis a town (properly, with walls, of greater or less size)
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νυνὶ δὲ κρείττονος ὀρέγονται τοῦτ' ἔστιν ἐπουρανίου διὸ οὐκ ἐπαισχύνεται αὐτοὺς ὁ θεὸς θεὸς ἐπικαλεῖσθαι αὐτῶν· ἡτοίμασεν γὰρ αὐτοῖς πόλιν
16
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
Cross References
οὐ γὰρ ἔχομεν ὧδε μένουσαν πόλιν ἀλλὰ τὴν μέλλουσαν ἐπιζητοῦμεν
For here have we no continuing city, but we seek one to come.
ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει ἐξ οὗ καὶ σωτῆρα ἀπεκδεχόμεθα κύριον Ἰησοῦν Χριστόν
For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
ἐξεδέχετο γὰρ τὴν τοὺς θεμελίους ἔχουσαν πόλιν ἧς τεχνίτης καὶ δημιουργὸς ὁ θεός
For he looked for a city which hath foundations, whose builder and maker is God.
τότε ἐρεῖ ὁ βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ Δεῦτε οἱ εὐλογημένοι τοῦ πατρός μου κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
ἐν τῇ οἰκίᾳ τοῦ πατρός μου μοναὶ πολλαί εἰσιν· εἰ δὲ μή εἶπον ἂν ὑμῖν πορεύομαι ἑτοιμάσαι τόπον ὑμῖν
In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες· δι' ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
καὶ ῥύσεταί με ὁ κύριος ἀπὸ παντὸς ἔργου πονηροῦ καὶ σώσει εἰς τὴν βασιλείαν αὐτοῦ τὴν ἐπουράνιον· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν
And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.
ἀλλὰ προσεληλύθατε Σιὼν ὄρει καὶ πόλει θεοῦ ζῶντος Ἰερουσαλὴμ ἐπουρανίῳ καὶ μυριάσιν ἀγγέλων
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
וַיֹּאמֶר אָֽנֹכִי אֱלֹהֵי אָבִיךָ אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵֽאלֹהֵי יַֽעֲקֹב וַיַּסְתֵּר מֹשֶׁה פָּנָיו כִּי יָרֵא מֵֽהַבִּיט אֶל-הָֽאֱלֹהִֽים׃
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
וַהֲקִֽמֹתִי אֶת-בְּרִיתִי בֵּינִי וּבֵינֶךָ וּבֵין זַרְעֲךָ אַֽחֲרֶיךָ לְדֹֽרֹתָם לִבְרִית עוֹלָם לִֽהְיוֹת לְךָ לֵֽאלֹהִים וּֽלְזַרְעֲךָ אַֽחֲרֶֽיךָ׃
And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
οἱ γὰρ τοιαῦτα λέγοντες ἐμφανίζουσιν ὅτι πατρίδα ἐπιζητοῦσιν
For they that say such things declare plainly that they seek a country.
וְאַתָּה יִשְׂרָאֵל עַבְדִּי יַעֲקֹב אֲשֶׁר בְּחַרְתִּיךָ זֶרַע אַבְרָהָם אֹהֲבִֽי׃
But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.
וַיֹּאמֶר עוֹד אֱלֹהִים אֶל-מֹשֶׁה כֹּֽה-תֹאמַר אֶל-בְּנֵי יִשְׂרָאֵל יְהוָה אֱלֹהֵי אֲבֹֽתֵיכֶם אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵֽאלֹהֵי יַֽעֲקֹב שְׁלָחַנִי אֲלֵיכֶם זֶה-שְּׁמִי לְעֹלָם וְזֶה זִכְרִי לְדֹר דֹּֽר׃
And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the be Son of man ashamed, when he cometh in the glory of his Father with the holy angels.
περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ θεοῦ λέγοντος
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
Μὴ φοβοῦ τὸ μικρὸν ποίμνιον ὅτι εὐδόκησεν ὁ πατὴρ ὑμῶν δοῦναι ὑμῖν τὴν βασιλείαν
Fear not, little flock; for it is your good Father's pleasure to give you the kingdom.
וְהִנֵּה יְהוָה נִצָּב עָלָיו וַיֹּאמַר אֲנִי יְהוָה אֱלֹהֵי אַבְרָהָם אָבִיךָ וֵֽאלֹהֵי יִצְחָק הָאָרֶץ אֲשֶׁר אַתָּה שֹׁכֵב עָלֶיהָ לְךָ אֶתְּנֶנָּה וּלְזַרְעֶֽךָ׃
And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
Ἐγὼ ὁ θεὸς τῶν πατέρων σου ὁ θεὸς Ἀβραὰμ καὶ ὁ Θεὸς Ἰσαὰκ καὶ ὁ Θεὸς Ἰακώβ ἔντρομος δὲ γενόμενος Μωσῆς οὐκ ἐτόλμα κατανοῆσαι
Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωσέως ἐπὶ τῆς βάτου ὡς εἶπεν αὐτῷ ὁ θεὸς λέγων Ἐγὼ ὁ θεὸς Ἀβραὰμ καὶ ὁ θεὸς Ἰσαὰκ καὶ ὁ θεὸς Ἰακώβ
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
וַיֵּרָא אֵלָיו יְהוָה בַּלַּיְלָה הַהוּא וַיֹּאמֶר אָֽנֹכִי אֱלֹהֵי אַבְרָהָם אָבִיךָ אַל-תִּירָא כִּֽי-אִתְּךָ אָנֹכִי וּבֵֽרַכְתִּיךָ וְהִרְבֵּיתִי אֶֽת-זַרְעֲךָ בַּֽעֲבוּר אַבְרָהָם עַבְדִּֽי׃
And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.