Matthew 20:27

καὶ ὃς ἐὰν θέλῃ ἐν ὑμῖν εἶναι πρῶτος ἔστω ὑμῶν δοῦλος·

And whosoever will be chief among you, let him be your servant:

Connections

ὑμεῖς δὲ οὐχ οὕτως ἀλλ' ὁ μείζων ἐν ὑμῖν γενέσθω ὡς ὁ νεώτερος καὶ ὁ ἡγούμενος ὡς ὁ διακονῶν

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

Mark 9:33

Καὶ ἦλθεν εἰς Καπερναούμ· καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς Τί ἐν τῇ ὁδῷ πρὸς ἑαυτοὺς διελογίζεσθε

And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

2 Corinthians 4:5

οὐ γὰρ ἑαυτοὺς κηρύσσομεν ἀλλὰ Χριστὸν Ἰησοῦν κύριον ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

Matthew 18:4

ὅστις οὖν ταπεινώσῃ ἑαυτὸν ὡς τὸ παιδίον τοῦτο οὗτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν

Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

Acts 20:34

αὐτοὶ δὲ γινώσκετε ὅτι ταῖς χρείαις μου καὶ τοῖς οὖσιν μετ' ἐμοῦ ὑπηρέτησαν αἱ χεῖρες αὗται

Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.

Romans 1:14

Ἕλλησίν τε καὶ βαρβάροις σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

1 Corinthians 9:19

Ἐλεύθερος γὰρ ὢν ἐκ πάντων πᾶσιν ἐμαυτὸν ἐδούλωσα ἵνα τοὺς πλείονας κερδήσω·

For though I be free from all men, yet have I made servant myself unto all, that I might gain the more.

2 Corinthians 11:5

λογίζομαι γὰρ μηδὲν ὑστερηκέναι τῶν ὑπερ λίαν ἀποστόλων·

For I suppose I was not a whit behind the very chiefest apostles.

2 Corinthians 11:23

διάκονοι Χριστοῦ εἰσιν παραφρονῶν λαλῶ ὑπὲρ ἐγώ· ἐν κόποις περισσοτέρως ἐν πληγαῖς ὑπερβαλλόντως ἐν φυλακαῖς περισσοτέρως ἐν θανάτοις πολλάκις

Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.

2 Corinthians 12:15

ἐγὼ δὲ ἥδιστα δαπανήσω καὶ ἐκδαπανηθήσομαι ὑπὲρ τῶν ψυχῶν ὑμῶν εἰ καὶ περισσοτέρως ὑμᾶς ἀγαπῶν ἧττον ἀγαπῶμαι

And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.

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Matthew 20:27

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Letters

Greek Alphabeta

Grammar CONJ

Greek: Conjunction Or Conjunctive Particle Dictionary form: καί · keh

In English

In the KJV here: and

and ×8028 also ×492 even ×102 both ×51 but ×40 then ×25 neither ×21 it and ×18

Strong's Definition G2532

and, also, even, both, but, …

kai

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

and, also, even, indeed, but

Variations 3 forms of this word

Translations 161 English renderings

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Letters

Greek Alphabeta

Grammar R-NSM

Relative Pronoun — Nominative, masculine singular the subject — the one doing the action

ὃς	Speech Relative Pronoun Case Nominative Gender Masculine Number Singular

Dictionary form: ὅς · hose

In English

In the KJV here: whosoever

which ×356 whom ×202 that ×137 who ×85 whose ×46 whosoever ×46 what ×40 to whom ×32

Strong's Definition G3739

which, whom, that, who, whose, …

hos

the relatively (sometimes demonstrative) pronoun, who, which, what, that

who, which, what, that

Variations 8 forms of this word

Translations 153 English renderings

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Letters

Greek Alphabeta

Grammar V-PAS-3S

Verb — Present Active Subjunctive, third person singular ongoing action — try "he ___s" or "he is ___ing" the subject does the action — "he ___s" a possibility or purpose — try "he may ___" or "that he might ___" the built-in subject is "he / she / it"

θέλῃ	Speech Verb Tense Present Voice Active Mood Subjunctive Person Third Number Singular

Dictionary form: θέλω · THEH-loh

In English

In the KJV here: will

will ×21 would ×19 i will ×12 wilt thou ×12 i would ×11 thou wilt ×8 will ye ×7 willing ×7

Strong's Definition G2309

would, will, wilt, desire, willing, …

thelō

to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in